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Chinese canon · Stories of causes

The Sūtra of the Wise and the Foolish – stories of causes, in 13 scrolls

The Sūtra of the Wise and the Foolish (Hiền Ngu Kinh, 賢愚經), in Vietnamese Kinh Hiền Ngu, is a collection of stories of causes and conditions from the Chinese canon: many chapters tell of something that happened in the Buddha's time, then the Buddha recounts its causes in earlier lives, showing why the wise and the foolish meet the results they do. The Inti Dharma library holds 13 scrolls in a Vietnamese translation from the Linh Sơn Pháp Bảo Đại Tạng Kinh; this page shows which chapters each scroll contains.

An introduction by Inti Foundation · updated

The opening of the sūtra: Brahmā asks the Buddha to teach

Quoted verbatim from the Vietnamese translation in the Inti Dharma library (source: Linh Sơn Pháp Bảo Đại Tạng Kinh): the beginning of chapter 1, scroll 1 (Vietnamese text).

Một thời Đức Phật ở nước Xá Vệ, tại đạo tràng Thiện Thắng. Cũng do lòng bi thiết cứu thế, hoằng pháp độ sinh, đã mất bao công gian khổ tu tập. Khi mới thành Phật, thấy vấn đề trên đối với tất cả chúng sinh khó, nên Ngài tự nghĩ rằng: "Tất cả chúng sinh mê tối thâm độc qúa, lòng dạ đảo điên, kiến thức hẹp hòi, chỉ mê theo những lối tà đạo, rất khó giáo hóa, ta có ở đời cũng vô ích, chi bằng ta vào cõi Vô Dư Niết Bàn là hơn". Khi đó ông vua cõi trời Phạm Thiên biết Ngài tự nghĩ như vậy, liền từ trên trời bay xuống tận nơi, tới trước làm lễ, rồi qùy gối chắp tay cung kính thưa với Ngài rằng:

Read scroll 1 (chapters 1–7) →

Read the sūtra – 13 scrolls

The chapters of each scroll, following the headings and their order in the text.

What is the Sūtra of the Wise and the Foolish?

«Hiền» means the wise, «ngu» the foolish: the sūtra gathers stories showing where the good and bad deeds of both kinds of people lead over many lives. Many chapters open with «Thus have I heard» and are told by Ānanda in the first person: something happens in Śrāvastī or Rājagṛha, Ānanda or the monks ask how it came about, the Buddha tells a story from an earlier life, and then says who each person of old is today.

According to standard Buddhist reference works, the collection was compiled in Chinese in the fifth century from stories that Chinese monks heard preached in Khotan, in Central Asia. Discourse 129 of the Pāli Middle-Length Discourses is also rendered in Vietnamese as Kinh Hiền Ngu, but it is a different and much shorter Pāli text.

How the 13 scrolls are arranged

The chapter headings are numbered 1 to 69. Scroll 1 holds chapters 1–7 and scroll 2 chapters 8–14; from scroll 3 the order is not always continuous: scroll 3 has chapters 15, 32, 35, 36, 37 and then 16, scroll 9 has only chapter 46, and scroll 10 holds chapters 40–45. There are no headings for chapter 17 or chapters 47–51 in this version.

Scrolls 1 and 2 are the longest, about 17,500 and 20,000 words. Scrolls 11–13 (chapters 52–69) are text recognised from a printed edition (OCR): proper names are spelled differently from the earlier scrolls, sentences are broken into short lines and many misspellings remain, but they can still be read.

Some stories from the first scrolls

Chapter 1, Brahmā requests the teaching: newly awakened, the Buddha sees that beings are deluded and hard to teach, and thinks of entering final nirvāṇa. The Brahmā king comes down to ask him to stay and teach, recalling earlier lives in which he was a king, a prince or a hermit who gave up even his life to hear the Dharma and for the sake of beings. The Buddha agrees and goes to the Deer Park at Vārāṇasī to teach Kauṇḍinya and his four companions.

Chapter 2: an old woman's two sons, caught stealing, are being led to execution; the Buddha sends Ānanda to ask the king to spare the mother and sons, and they ask to be ordained. The Buddha tells how, long ago, Prince Ma Ha Tát Đỏa (Mahāsattva) met a starving tigress with two cubs and gave her his own body; the tigress is now the old woman, the cubs her two sons. Chapter 3: two devas come to hear the Dharma and attain stream-entry; the Buddha explains that after the time of the Buddha Kāśyapa they were two brahmins who kept the eight precepts.

Later scrolls hold well-known chapters such as chapter 22, the old woman who sold her poverty, in which the Venerable Kātyāyana shows a poor servant woman how to sell off her poverty by offering a bowl of water, and chapter 43, Tu Đạt builds the monastery, where Sudatta, a minister of Śrāvastī known as Anāthapiṇḍada, covers Prince Jeta's garden with gold to build a monastery for the Buddha.

Reading it at home

Each scroll is a long reading page, some over an hour, so the easiest way is one chapter per sitting; every chapter can be read on its own. To read aloud, press «Chant» so the screen stays on and the text scrolls by itself. The library holds the Vietnamese translation; the page gives the Chinese title 賢愚經 but there is no Chinese text, PDF or recording yet.

Frequently asked questions

How many scrolls are there, and is the set complete?

The library has 13 scrolls, from scroll 1 to scroll 13. Even so, this version has no headings for chapter 17 or chapters 47–51, scroll 9 holds a single short chapter, and scrolls 11–13 are scanned text with many errors.

What causes and conditions does it tell of?

The past-life causes of people who meet the Buddha: why one meets good fortune and another hardship. Chapter 2, for instance, tells how the old woman and her two sons were once the tigress and cubs whose hunger Prince Ma Ha Tát Đỏa relieved.

Which chapter should a beginner read first?

Try chapter 2 in scroll 1, chapter 22 (the old woman who sold her poverty) in scroll 5 or chapter 43 (Tu Đạt builds the monastery) in scroll 10. One chapter per sitting is enough, as each scroll is long.