Aṅguttara Nikāya — The Numerical Discourses – page 14
1,410 texts · page 14 of 15 (texts 1,301–1,400)
AN 10.138: The Teaching
AN 10.139: Defiled
AN 10.140: Blameworthy
AN 10.141: Mortifying
AN 10.142: Accumulation
AN 10.143: With Suffering as Outcome
AN 10.144: Result in Suffering
AN 10.145: The Noble Path
AN 10.146: The Dark Path
AN 10.147: The True Teaching
AN 10.148: The Teaching of the True Persons
AN 10.149: Should Be Activated
AN 10.150: Should Be Cultivated
AN 10.151: Should Be Developed
AN 10.152: Should Be Made Much Of
AN 10.153: Should Be Recollected
AN 10.154: Should Be Realized
AN 10.155: You Should Associate
AN 10.156–166: Frequenting, Etc.
AN 10.167: The Brahmin Ceremony of Descent
The Buddha sees Jāṇussoṇī observing the brahmanical ceremony of “descent”. The Buddha teaches his revised version.
AN 10.168: The Noble Descent
The Buddha teaches his revised version of the brahmanical ceremony of “descent” to the mendicants.
AN 10.169: With Saṅgārava
The Buddha teaches the brahmin Saṅgārava that the wrong path is the near shore where most people dwell; the right path is the far shore, where few have crossed over.
AN 10.170: The Near Shore
The wrong path is the near shore where most people dwell; the right path is the far shore, where few have crossed over.
AN 10.171: Bad Principles (1st)
One should understand what is the teaching and what is contrary to the teaching, in brief.
AN 10.172: Bad Principles (2nd)
One should understand what is the teaching and what is contrary to the teaching. After hearing this in brief from the Buddha, the mendicants seek a detailed answer from Mahākaccāna.
AN 10.173: Bad Principles (3rd)
One should understand what is the teaching and what is contrary to the teaching, in detail.
AN 10.174: Sources of Deeds
The various kinds of bad deeds are caused by greed, hate, and delusion.
AN 10.175: The Bypass
Through the teaching one may avoid the various kinds of bad deeds.
AN 10.176: With Cunda
Cunda the smith tells the Buddha of rites of purification practiced by the western brahmins. The Buddha explains purification in his teaching.
AN 10.177: With Jānussoṇi
Jāṇussoṇī describes brahmanical memorial rites for the dead, and asks if giving gifts actually benefits dead relatives. The Buddha replies that it might do in some circumstances.
AN 10.178: Good
AN 10.179: The Teaching of the Noble Ones
AN 10.180: Skillful
AN 10.181: Beneficial
AN 10.182: The Teaching
AN 10.183: Defiled
AN 10.184: Blameworthy
AN 10.185: Mortifying
AN 10.186: Leading to Accumulation
AN 10.187: With Suffering as Outcome
AN 10.188: Result
AN 10.189: The Noble Path
AN 10.190: The Dark Path
AN 10.191: The True Teaching
AN 10.192: The Teaching of the True Persons
AN 10.193: Principles That Should Be Activated
AN 10.194: Principles That Should Be Cultivated
AN 10.195: Principles That Should Be Developed
AN 10.196: Principles That Should Be Made Much Of
AN 10.197: Should Be Recollected
AN 10.198: Should Be Realized
AN 10.199–210: Should Not Associate, Etc.
AN 10.211: Heaven and Hell (1st)
The ten kinds of bad deeds lead you to hell; the ten good deeds to heaven.
AN 10.212: Heaven and Hell (2nd)
AN 10.213: A Female
AN 10.214: A Laywoman
AN 10.215: Assured
AN 10.216: Creepy Creatures
Those who do the ten kinds of bad deeds are like creepy creatures.
AN 10.217: Intentional (1st)
The Buddha asserts that one’s kamma must be exhausted before making an end of suffering. This statement precedes a long explanation of deeds and their causes.
AN 10.218: Intentional (2nd)
The Buddha asserts that one’s kamma must be exhausted before making an end of suffering. This statement precedes a long explanation of deeds and their causes.
AN 10.219: The Body Born of Deeds
The Buddha asserts that one’s kamma must be exhausted before making an end of suffering. If one develops the heart’s release through love, no bad deeds can persist there.
AN 10.220: Unprincipled Conduct
The Buddha teaches a brahmin that bad conduct leads to hell, good conduct to heaven.
AN 10.221: Untitled Discourse on Ten Qualities
AN 10.222: Untitled Discourse on Twenty Qualities
AN 10.223: Untitled Discourse on Thirty Qualities
AN 10.224: Untitled Discourse on Forty Qualities
AN 10.225–228: Untitled Discourses on Ten to Forty Qualities (1st)
AN 10.229–232: Untitled Discourses on Ten to Forty Qualities (2nd)
AN 10.233–236: Untitled Discourses on Ten to Forty Qualities (3rd)
AN 10.237: Untitled Discourse on Greed (1st)
AN 10.238: Untitled Discourse on Greed (2nd)
AN 10.239: Untitled Discourse on Greed (3rd)
AN 10.240–266: Untitled Discourses on Greed
AN 10.267–746: Untitled Discourses on Hate, Etc.
AN 11.1: What’s the Goal?
Good conduct leads to non-regret, to joy, and so on all the way to liberation.
AN 11.2: Making a Wish
A virtuous person need not make a wish; it is natural for the path to flow on.
AN 11.3: Vital Conditions (1st)
The Buddha teaches that ethical conduct is the vital cause of the good qualities that lead to awakening.
AN 11.4: Vital Conditions (2nd)
Sāriputta teaches that ethical conduct is the vital cause of the good qualities that lead to awakening.
AN 11.5: Vital Conditions (3rd)
Ānanda teaches that ethical conduct is the vital cause of the good qualities that lead to awakening.
AN 11.6: Disasters
When a mendicant abuses their fellow monastics, eleven disasters follow.
AN 11.7: Percipient
Ānanda asks the Buddha about a deep state of meditation where all normal perception has ceased, but there is still perception. The Buddha affirms that such a state exists. Ānanda puts the same question to Sāriputta, and gets the same answer.
AN 11.8: Focus
Ānanda asks the Buddha about a deep state of meditation where all normal attention has ceased, but there is still attention. The Buddha affirms that such a state exists.
AN 11.9: With Sandha
The Buddha tells Venerable Sandha to meditate like a trained thoroughbred, not like a wild colt. Doing so, they may attain a deep state.
AN 11.10: At the Peacocks’ Feeding Ground
Possessing various sets of qualities, a mendicant is best among gods and men.
AN 11.11: With Mahānāma (1st)
Mahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how they are to live with their busy lives.
AN 11.12: With Mahānāma (2nd)
Mahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how they are to live with their busy lives.
AN 11.13: With Nandiya
Nandiya the Sakiyan moves to Sāvatthī to be near the Buddha. At the end of the rains, he asks the Buddha’s advice on how to live.
AN 11.14: With Subhūti
Venerable Subhūti brings the young monk Saddha to meet the Buddha. The Buddha goes on to teach the manifestations of faith.
AN 11.15: The Benefits of Love
The meditation on love has eleven benefits.
AN 11.16: The Wealthy Citizen
Asked by a householder to teach a path to freedom, Venerable Ānanda explains no less than eleven meditative states that may serve as doors to the deathless.
AN 11.17: The Cowherd
A cowherd with eleven qualities is competent to look after a herd of cattle. Likewise, a mendicant with eleven qualities can grow in the Dhamma.
AN 11.18: Immersion (1st)
The Buddha is asked by the mendicants about a deep state of meditation where all normal perception has ceased, but there is still perception.
AN 11.19: Immersion (2nd)
The Buddha teaches the mendicants about a deep state of meditation where all normal perception has ceased, but there is still perception.
AN 11.20: Immersion (3rd)
Sāriputta is asked by the mendicants about a deep state of meditation where all normal perception has ceased, but there is still perception.
AN 11.21: Immersion (4th)
Sāriputta teaches the mendicants about a deep state of meditation where all normal perception has ceased, but there is still perception.