Ka Bu Pm Sk 70Anāstīrṇe pṛthivīpradeśe pātraṁ

Anāstīrṇe pṛthivīpradeśe pātraṁ

AI Exposition — Inti Dharma
(This is not a translation of the original scripture. It is a scholarly exposition based on the available descriptive information.)

---

Source Status

The scripture entry numbered Ka Bu Pm Sk 70 belongs to the Comparative Vinaya — Chinese collection, within the system of Sectarian Buddhist Scriptures · Comparative Texts. The full original source has not yet been collated and directly accessed within the scope of this compilation. The exposition below is constructed entirely from the provided descriptive information, including the Sanskrit title and its classification within the collection. Readers should note that no specific scriptural words, characters, or events are reproduced here beyond what may reasonably be inferred from the title and the Vinaya context.

---

Context

The Sanskrit title of this entry is Anāstīrṇe pṛthivīpradeśe pātraṁ, which may be analyzed semantically as follows:

• Anāstīrṇe: not spread, not covered with a mat or lining — the negative form of āstīrṇa (spread, covered), from the root ā-stṛ (to spread out, to cover).
• pṛthivīpradeśe: on a piece of ground, at a place on the earth — a compound of pṛthivī (earth, ground) and pradeśa (area, region, place).
• pātraṁ: alms bowl, begging bowl — pātra is a neuter noun denoting the basic eating vessel of a bhikkhu.

Taken together, the title broadly means: "Placing the bowl on ground not covered with a mat" or "The bowl on an unlined place on the ground." This is a rule of conduct in the area of discipline concerning requisites, specifically the way of preserving and placing the alms bowl, one of the most essential requisites of the renunciant in all Buddhist traditions.

This entry is situated in the system of Comparative Vinaya — Chinese, a part of the research corpus for comparative study of Vinaya among the various Buddhist schools. The ordinal Sk 70 suggests that this may be the seventieth rule in a set of rules related to Śaikṣa (rules of training), the group of training rules concerning deportment, conduct, and use of requisites that a bhikkhu is to practice daily. The abbreviation Sk in this classification system very likely corresponds to the group of Śaikṣadhamma or Sekhiyā rules in the Vinaya Piṭakas of different schools.

---

Content That Can Be Determined from the Descriptive Information

Based on the title and classification, this entry may be understood as referring to a specific rule that one should not casually place the alms bowl directly on ground that has not been covered with a mat or lining in certain situations. In Buddhist Vinaya studies, the bowl (pātra) is not only a practical object but also carries sacred meaning, symbolizing purity in the alms-mendicant life and respect for the offerings of donors.

Rules concerning the bowl often include how to hold it, place it, preserve it, and avoid letting it become dirty, broken, or damaged. Placing the bowl on ground without a lining may lead to the risk of scratching, soiling, or breaking it, and at the same time reflects a lack of care and deportment in the life of one gone forth.

In the different Vinaya traditions of sectarian Buddhism, the group of training rules concerning the bowl often appears as part of the educational rules of deportment, guiding bhikkhus toward a disciplined, mindful, and restrained way of life in even the smallest daily actions.

---

Meaning for Practice

Although it is only a small rule about how to place the alms bowl, this entry reflects the deep spirit of Buddhist Vinaya: every action can be an opportunity to practice mindfulness. The renunciant is encouraged to be clearly aware of each gesture in daily life, not out of formalism, but because continuous mindfulness is the foundation of the life of liberation.

Carefully preserving the bowl also expresses gratitude for the offerings of laypeople, respect for the requisites that support the path of practice, and an attitude free from laxity and heedlessness in material life. This is an expression of fewness of wishes and contentment, an important virtue constantly praised by the Buddha.

In the context of comparative Vinaya study among the schools, this entry has scholarly value for understanding degrees of unity and difference among Vinaya systems, especially regarding provisions related to requisites and daily deportment.

---

Comparative Note

Because the full original text of entry Ka Bu Pm Sk 70 has not yet been directly accessed, all observations in this exposition are only inferences from the semantic meaning of the Sanskrit title and its classification in the Comparative Vinaya — Chinese collection. Researchers who wish to understand the precise content should directly compare the corresponding Sanskrit, Chinese, or Tibetan texts of the relevant school in order to verify the content and scope of application of this training rule.