Inti DharmaInti Dharma
← Scripture
Theravāda — Pali Canon · Vinaya Piṭaka — The Discipline Basket

Bi Pc 88. Disposing of waste over a wall

Pāli / Sanskrit:Tirokuṭṭuccārachaḍḍana

📖305 words · ~1 min read
2
Summary

A nun who disposes of feces, urine, or rubbish over a wall must confess the offense.

Save your scripture progress

Create a free account to save scriptures, track progress, and continue your daily learning path.

Create account →
Interpreted by Inti AI (English)
🪷 AI interpretation

Commentary on Bhikkhunī Pācittiya 8: Disposing of Waste over a Wall

Background

This text belongs to the Vinaya Piṭaka of the Theravāda tradition, specifically the Bhikkhunī Pātimokkha — the particular code of discipline governing the conduct of nuns (bhikkhunīs). In early Buddhist history, the Buddha established detailed rules of conduct to maintain hygiene, uphold discipline, and nurture the spiritual life of the Sangha. The regulations concerning the disposal of waste are not merely concerned with material matters; they also reflect a spiritual attitude toward the shared living environment and respect for those dwelling nearby.

This text arose from a specific historical incident within the Sangha community, when a bhikkhunī disposed of waste — excrement, urine, or refuse — over the wall of the monastery. This action contaminated the area outside, caused unsanitary conditions, and created disturbance for others. The Buddha, recognizing this problem, established a rule (sādhikāra, a type of Pātimokkha rule) as guidance.

Main Content

According to the Bhikkhunī Pātimokkha, the act of throwing excrement, urine, or refuse over the wall of a monastery (tirokuṭṭuccārachaḍḍana) is considered a Pācittiya offense — that is, an offense less grave than a Saṅghādisesa, yet one that still requires confession. A bhikkhunī who commits this offense must publicly confess before the Sangha community, or before another bhikkhunī in certain circumstances.

The rule is clear: no waste of any kind may be disposed of over a wall, including the boundary walls of the monastic area. Such conduct is regarded as careless and disrespectful toward the common grounds and toward those living outside. The deeper reason is to cultivate the spirit of samādhi (concentration), heedfulness (appamāda), and loving-kindness (mettā) toward all living beings.

This Pācittiya offense is distinct from more serious offenses such as Pārājika, the category of offense that leads to expulsion from the Sangha community.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.