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Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Mu Bu Pm Sk 34Na veṣṭitaśiraso niṣatsyāma

Pāli / Sanskrit:Na veṣṭitaśiraso niṣatsyāma

📖309 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

Commentary on the Sutta Na veṣṭitaśiraso niṣatsyāma

Background

This sutta belongs to the Vinaya Piṭaka within the Pāli Canon of the Theravāda tradition, one of the three core collections of Theravāda Buddhism. The Vinaya Piṭaka is the compilation of rules for practice and conduct laid down by the Buddha for the Sangha. The text "Na veṣṭitaśiraso niṣatsyāma" may be rendered as "We shall sit without wrapping the head" or "One shall not wrap or cover the head when sitting," reflecting one of the specific regulations concerning the conduct and posture of bhikkhus when participating in communal Dhamma assemblies.

This context is rooted in the setting of ancient India, where the realm of the bhikkhus required cultivation not only in spiritual matters but also in quality of character, deportment, and respect toward the Dhamma. These regulations are not arbitrary prohibitions but practical guidelines aimed at maintaining discipline, fostering an environment of reverence for study and practice, and nurturing a spirit of unity within the Sangha.

Principal Content

The regulation set forth in this sutta pertains to the seated posture of bhikkhus when attending Dhamma assemblies, particularly on occasions when the Sangha gathers to listen to teachings, perform ceremonies, or deliberate upon communal affairs. The phrase "without wrapping the head" (na veṣṭita-śiraso) refers to the prohibition against covering the head with cloth or any other covering while seated in the midst of the Sangha.

In the context of early Buddhism, the head is regarded as a symbol of wakefulness, wisdom, and respect. Keeping the head uncovered while seated within the Sangha is a sign of sincerity, vigilance, and reverence toward the Dhamma and the Sangha. This is not merely a matter of outward form but reflects the inner disposition of the practitioner.

The proper seated posture (niṣatsyāma) is likewise connected to discipline and the composure of the mind.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: VI: bản diễn giải AI · EN: AI translation from Vietnamese source, awaiting source English

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