Inti DharmaInti Dharma
← Scripture
Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Mu Bu Pm Pc 15Leaving Bedding Outside

Pāli / Sanskrit:Seyyasanthārana

📖300 words · ~1 min read
2

Save your scripture progress

Create a free account to save scriptures, track progress, and continue your daily learning path.

Create account →
Interpreted by Inti AI (English)
🪷 AI interpretation

THE SEYYASANTHĀRANA SUTTA

Exposition of the Rule on Leaving Beds Outside

Background

The Seyyasanthārana Sutta (Leaving Beds Outside) is recorded in the Vinaya Piṭaka of the Theravāda Buddhist tradition, specifically in the Pātimokkha Saṃvara, the rules of training for the observance of monks and nuns. This text appears in the context of the Buddha giving teachings to train his disciples, protect the Sangha, and maintain the purity of the monastic community.

At that time, bhikkhus in the Sangha had inappropriate conduct concerning beds, sleep, and shared living space. Specifically, some did not follow the rules about where to place personal items, leaving beds or bedding in unsuitable places, affecting common hygiene, the discipline of the Sangha, and mutual respect in the monastery. The Buddha therefore laid down clear regulations on how these sleeping and resting items should be managed and placed.

Main Content

The Seyyasanthārana Sutta states that bhikkhus and bhikkhunīs must not leave beds, blankets, or lying-down requisites (seyyā) outside designated areas, that is, in open places, outside monks’ rooms, outside huts, or in public places that are not official dwellings.

This rule contains the spirit of protecting the discipline and orderliness of the Sangha. When bhikkhus leave personal items scattered around and not in the proper place, this not only creates an unattractive scene in the monastery, but also causes inconvenience to other monastics, obstructs pathways, and affects the cleanliness and solemn atmosphere of the place of practice.

Furthermore, such disordered arrangement may lead to disputes over space, make it difficult to share common resources, and reflect a lack of awareness and self-discipline on the part of the practitioner. This rule therefore encourages each bhikkhu to manage his own requisites proactively, place them properly, and follow the guidance of the elders and the Sangha.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.