Lzh Dg Bu Pm 2 Sk 27Receiving Even Level
Pāli / Sanskrit:Samatittika
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Samatittika Sutta (Receiving at an Even Level)
Background
The Samatittika Sutta is recorded in the Vinaya Piṭaka of the Theravāda tradition, specifically among the rules of discipline for monks and nuns. The Vinaya Piṭaka is the collection of rules and guidelines that Buddha Gotama established for the community of those gone forth (Sangha) in order to protect practice, maintain harmony, and develop virtue.
The setting of this discourse reflects a common situation in monastic life, where monks and nuns need to observe rules concerning how to receive and share possessions, especially the requisites necessary for practice. The matter of “receiving at an even level” (samatittika) refers to the principle of fairness and kindness within the Sangha community: all members receive what is necessary in a fair manner, without discrimination or unjust preference.
In the historical context, the Buddha frequently instructed the Sangha on how to organize communal life so as to avoid conflict, jealousy, and unjust action. This discourse is a typical example of the Buddha’s wisdom in governing a community of practice.
Main Content
The Samatittika Sutta concerns the principle that monks and nuns must follow when receiving possessions, especially items serving daily needs. When items are distributed in the Sangha, the distribution must be carried out according to the principle of “evenness” (samatittika), that is, fairly, evenly, and without bias.
Specifically, this discourse teaches that monks and nuns should not be greedy or keep more than their share. If there are communal items, such as under-robes, monastic garments, or other necessities, they must be shared so that each person receives an equal portion, proportionate to actual need. This reflects the spirit of the Sangha: harmony based on equality and mutual respect.
The discourse emphasizes that observing this principle is an essential part of ethical practice (sīla). It is not merely an administrative rule, but also an expression of the spirit of loving-kindness (mettā) and non-covetousness (anabhijjhā), two of the qualities of a true practitioner.
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