The four domains are not separate
Body, feelings, mind, and phenomena are four perspectives on the same unfolding experience. Anger manifests in the body, carries an unpleasant feeling, is a mental state, and is influenced by many conditions.
Foundations of mindfulness
Pāli: satipaṭṭhāna · Sanskrit: smṛtyupasthāna · Vietnamese: Tứ niệm xứ
The Four Foundations of Mindfulness are four foundations for establishing mindfulness: contemplating the body as body, feelings as feelings, mind as mind, and phenomena as phenomena. The Discourse on the Foundations of Mindfulness, MN 10, and the Great Discourse on the Foundations of Mindfulness, DN 22, present this as a path of practice for directly recognizing experience without being swept away by craving or aversion. Contemplation of the body includes breathing, postures, and the body's changing nature; contemplation of feelings recognizes pleasant, unpleasant, or neutral feelings; contemplation of mind knows whether the mind is greedy, angry, distracted, or concentrated; contemplation of phenomena recognizes patterns such as the five hindrances and the Seven Factors of Awakening. This is not a technique for emptying the mind or a basis for claiming spiritual attainments. Beginners should practice briefly and alertly, observe precepts, and stop if practice increases panic or disconnection from reality.
A guide by Inti Foundation · updated
Body, feelings, mind, and phenomena are four perspectives on the same unfolding experience. Anger manifests in the body, carries an unpleasant feeling, is a mental state, and is influenced by many conditions.
The initial aim is not to force the breath, drive away emotions, or produce a special state. Practitioners recognize what is present, see it arise and change, and choose responses that cause less harm.
Contemplation of body knows breathing, posture, and bodily movement. Contemplation of feelings recognizes pleasant, unpleasant, or neutral feeling. Contemplation of mind knows the present mental state, such as greed, anger, distraction, or concentration. Contemplation of phenomena recognizes groups of experience and their conditions, such as the five hindrances or Seven Factors of Awakening. This is a memory map; in practice, recognize what is present instead of trying to cover all four domains at once.
For the first minute, know your posture and points of contact. For the next two minutes, follow natural breathing. In minute four, name the feeling as pleasant, unpleasant, or neutral and notice the leading mental state. In the final minute, observe one pattern influencing you, then choose speech or action that causes less harm. Stop and return to a safe everyday activity if dizziness, panic, or disconnection from reality increases.
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The four domains are body, feelings, mind, and phenomena; each is recognized directly with mindfulness and clear awareness.
No. Breathing belongs to contemplation of the body; the discourse also presents feelings, mental states, and groups of phenomena.
Begin with a few minutes of natural breathing and bodily sensations without forcing, then bring awareness into everyday speech and action.
It is directly knowing the body as body: breathing, posture, movement, sensation, and change. It is not imagining the body or forcing the breath to obey.
Yes. While walking, eating, working, or speaking, you can know the body's posture, the present feeling, and the mental state, then recognize which conditions are driving your response.
No. Awareness helps reduce automatic reactions; afterward, practitioners still need to act responsibly and seek appropriate support when needed.
Sources for deeper reading
MN 10 in the Inti library presents the four foundations of mindfulness; DN 22 is an expanded presentation of the same topic.