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Early Schools · Comparative Canon · Comparative Vinaya — Tibetan

Xct Mu Bi Pc 19Applying Materials to a Large Dwelling

Pāli / Sanskrit:Mahallakavihāra

📖310 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

Explanation of the Discourse: Applying Materials to a Large Dwelling

Background

This discourse is taken from the Vinaya Piṭaka, the Pātimokkha chapter, in the section of rules concerning the construction and maintenance of monastery buildings. The context arose during the Buddha’s time at Sāvatthī, when the Sangha needed rules to manage the repair and construction of large dwellings (vihāra) used in common.

The story concerns the case of bhikkhus who wished to expand or repair a large dwelling in the monastery. The issue raised was: how could this work be carried out reasonably, fairly, and in accordance with Sangha principles? Where is the boundary between legitimate needs and the misuse of shared resources?

The Buddha gave specific guidance to instruct the monastic community in using building materials responsibly and transparently.

Main Content

The discourse prescribes that when carrying out repair or expansion of a large dwelling for the Sangha, bhikkhus must observe specific principles. First, there must be agreement from the Sangha community; one person or a few people cannot decide privately. The materials used must be those jointly agreed upon, and monastery property must not be misused for personal purposes.

In particular, the discourse emphasizes that the use of building materials, such as wood, clay, and lime, must be carefully calculated. If there is excess or waste, this is considered a violation of the spirit of communal practice. Bhikkhus participating in construction must not exploit the work for personal gain or preferential treatment for a private group.

The discourse also prescribes that, if a dwelling has been built for the common purpose of the Sangha, everyone has the right to use it fairly, from those who have attained realization to those newly learning the Dharma. There must not be “private rooms” given priority for certain bhikkhus. All benefit on the basis of equality and actual need.

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Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

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