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Early Schools · Comparative Canon · Comparative Vinaya — Sanskrit

San Sarv Bu Pm Finot Sk 12Evenly All Around

Pāli / Sanskrit:Parimaṇḍala

📖979 words · ~4 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

Source Status

This entry is an AI interpretation regenerated from the descriptive information: Vietnamese title “Khắp Đều Xung Quanh,” English title “Evenly All Around,” Pali title “Parimaṇḍala,” identifier “San Sarv Bu Pm Finot Sk 12,” belonging to the Sectarian Canon, in the Sanskrit Comparative Vinaya section. The truncated end of the Vietnamese text was developing the idea of “even all around,” “not inclined to one side,” and relating it to fairness in the life of the Sangha.

However, the full source text has not been collated in this data. It cannot be confirmed whether the original rule concerns the distribution of requisites, the manner of wearing robes, posture, ritual, or some other specific conduct. Therefore, the article below preserves only what may be cautiously inferred from the title and the ending, and is not a translation of the original scripture.

Context

The word “Parimaṇḍala” often suggests fullness, symmetry, surrounding completeness, or regularity within some range. The English descriptive information “Evenly All Around” and the Vietnamese “Khắp Đều Xung Quanh” show that the focus is a principle of balance, non-partiality, and not letting any part be neglected. In the setting of discipline, such a concept may be understood on several levels: bodily deportment should be orderly, conduct should be balanced, or the distribution of communal requisites should be fair. Because the full text is absent, it should not be defined too narrowly.

The truncated ending had interpreted the matter in the direction of equality in the Sangha and avoiding favoritism or injustice. This reading has value as a layer of ethical meaning, provided it is not asserted as certainly the literal content. Monastic life needs principles that prevent people from being treated according to personal feeling. When some are favored and others forgotten, harmony weakens. Conversely, when matters are carried out evenly all around, external order supports inward peace.

Content That Can Be Identified from the Descriptive Information

The certain data indicate that this entry belongs to the Sanskrit Comparative Vinaya group, with a title emphasizing “evenly all around.” The truncated ending speaks of carrying something out fully, not leaning to one side, without favoritism and without injustice. From this, it can be identified that the earlier AI article was developing an interpretation of symmetry and fairness in the life of practice.

Care is needed with the examples in the ending, such as distributing food, robes, or shared service duties. These are interpretive possibilities, not facts confirmed from the descriptive information. Therefore, in this reconstruction, such examples should be mentioned only as areas that the principle of “even all around” may illuminate, not as the certain content of the rule. Likewise, one should not assert that this entry directly teaches a metaphysical doctrine if the descriptive information does not say so.

What can be retained is the spirit: in the religious life, balance is not only a matter of outward beauty. It is the way the mind does not fall into partiality. If doing common work, all sides should be considered. If sharing requisites, personal affection should not be allowed to dominate. If acting before the assembly, bodily deportment and speech should be maintained so that they do not offend the eye, disturb others, or show negligence toward the discipline.

Meaning for Practice

The meaning for practice of “evenly all around” is training the mind not to incline. The ordinary mind is often pulled by liking and disliking: with those one likes, one is easily generous; with those one dislikes, one is easily severe; work that brings reputation is done carefully, while quiet work is done carelessly. Discipline reminds the practitioner to bring attention to the whole of conduct, not only to the part that is seen, and not only to the part that benefits oneself.

If understood on the level of bodily deportment, “even all around” may suggest neatness, orderliness, and freedom from carelessness. A practitioner need not be adorned, but should have dignity. That dignity is not meant to create an outward pose, but to help the body become an environment for mindfulness. When the body is arranged symmetrically, the mind more easily recognizes its own distraction. When walking, standing, dressing, and using requisites in moderation, the practitioner is less inclined to scatter after habits of arbitrariness.

If understood on the level of community, “even all around” is the principle of fairness. Fairness in practice is not only the equal division of material things; more deeply, it means not allowing anyone to be excluded from the care of the assembly. Those newly ordained, the weak and sick, those with little voice, and those without influence all need to be seen in the light of the Dharma. A community with discipline does not operate by private affection, but by respect for common order.

For lay practitioners, this lesson helps illuminate daily life. We may be very diligent in one matter while neglecting another; very kind to outsiders while unfair to those close to us; very concerned with a moral image while failing to care for small duties. “Evenly all around” reminds us to bring mindfulness into every side of life, so that practice does not shine in only one corner but spreads evenly through our way of thinking, speaking, and acting.

Collation Note

This version does not confirm the original textual details of the entry “Parimaṇḍala.” The interpretations concerning fairness, symmetry, distribution, or bodily deportment are presented within the cautious scope of the descriptive information and the truncated ending. When the source can be collated, it is necessary to check exactly what the object of the rule is, how the term is used, and to what section of the discipline the context of application belongs. Until such collation is available, this is only a controlled interpretation for practice, intended to restore truncated AI content without assuming that the full original text has been mastered.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · VI: bản diễn giải AI sinh lại đầy đủ, chờ đối chiếu nguồn gốc · EN: AI translation from Vietnamese source, awaiting source English

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