Lzh Sarv Bu Vb Np 21An Extra Almsbowl
Pāli / Sanskrit:Patta
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Patta Sutta - An Extra Bowl
Background
The Patta Sutta is recorded in the Vinaya Piṭaka of the Theravāda Buddhist tradition, specifically in the Bhikkhunī Vibhaṅga (Analysis of the Rules for Bhikkhunīs). This Vinaya was compiled after the Buddha officially permitted women to enter the renunciant community, establishing the order of nuns.
This text arose from a specific situation in the community of female monastics. Bhikkhunīs are those who have gone forth under the Buddha, living according to vows to observe the precepts (sīla) and practice according to the Dharma. One of the most essential requisites of a monastic is the almsbowl (patta), the implement used to receive food from the community during the daily almsround. It is not only a material object, but also a symbol of dependence upon the compassion of others, an important part of the practice of humility and relinquishment on the path.
The Patta Sutta was recorded to guide the Sangha of monks and nuns concerning rules related to owning and using an almsbowl, especially when a female monastic has an extra bowl beyond the prescribed number.
Main Content
According to the Vinaya Piṭaka, each bhikkhu or bhikkhunī is permitted to possess only one almsbowl during the rains residence (vassā) or during a specified period. This bowl must be made from permitted materials, usually clay or metal, and must be of a suitable size for holding food.
If a female monastic has an additional almsbowl beyond the prescribed number, this is considered a violation of the rule. However, the Vinaya Piṭaka also provides exceptions. For example, if the original bowl is broken or lost, that monastic is permitted to obtain a new bowl in order to continue going for alms. In addition, in special cases such as a transitional seasonal period or while awaiting the repair of a new bowl, temporary possession of an additional almsbowl may be allowed.
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