Lzh Mg Bu Pm Np 21An Extra Almsbowl
Pāli / Sanskrit:Patta
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COMMENTARY ON THE SCRIPTURE: AN EXTRA ALMSBOWL
Background
The Patta Sutta (the extra almsbowl) is found in the Vinaya Piṭaka of the Pāli Canon, specifically within the Bhikkhunī Vibhaṅga — the rules pertaining to bhikkhunīs. It is one of several canonical regulations concerning the personal possessions of monastics, reflecting Theravāda Buddhism's emphasis on a simple way of life and the discipline of the monastic Saṅgha.
The circumstances that gave rise to this text originated in actual incidents within the early monastic community. When bhikkhunīs came to possess more almsbowls than necessary, this could give rise to acquisitiveness, jealousy, and violations of the spirit of renunciation that the Dhamma upholds. The Buddha therefore established specific regulations regarding the number and use of essential requisites, among which the almsbowl (patta) is regarded as one of the most fundamental, since it is the instrument for going on almsround — an act that constitutes a step-by-step practice along the path of cultivation.
Main Content
The Patta regulation stipulates that a bhikkhunī is permitted to possess only a single almsbowl for the purpose of collecting alms. If she keeps an additional bowl in reserve or for any other purpose, this is considered a violation of the Pātimokkha (the basic code of discipline). This rule is applied strictly, without exception, unless a bhikkhunī's existing bowl is broken or lost, in which case witnesses — fellow members of the Saṅgha who give their attestation — may authorize her to use another bowl until a suitable replacement is obtained.
This requirement is not arbitrary; it expresses a profound principle: a monastic should possess only what is necessary for sustenance and the practice of the Dhamma. Every additional object carries the potential to become an obstacle for the mind, generating attachment (upādāna), which Theravāda Buddhism regards as the root of suffering (dukkha).
Practical Significance
The Patta regulation carries a profound meaning that extends beyond rules about material objects. It is a reminder that renunciation is not merely the relinquishing of family, social standing, or worldly possessions, but the abandonment of the psychological disposition toward ownership and craving.
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