Lzh Sarv Bi Pm Dh Pc 118Ordaining Trained Candidate Without Approval
Pāli / Sanskrit:Sikkhita-sikkhamānā-asammata
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Explanation of the Discourse: Sikkhita-sikkhamānā-asammata
On the Trained Sikkhamānā Not Being Permitted to Receive Full Ordination
Background
This discourse belongs to the Vinaya Piṭaka of the Early Buddhist tradition, specifically the Pātimokkha Samuccaya, the basic rules of discipline. It addresses an administrative issue in the community of monks and nuns (Saṅgha): the ordination of female candidates without the consent of the community.
The background arose during the Buddha’s lifetime, when the Saṅgha was growing and clear regulations were needed for the steps of lawful ordination. These rules are not unreasonable restrictions, but measures protecting the purity of the monastery and ensuring that those who wish to go forth are truly ready to observe the precepts.
Main Content
The term “sikkhita-sikkhamānā” refers to a trained female candidate who has completed the preliminary period of training, one who has prepared her mind and learned the basic knowledge of the Buddha’s Dharma and discipline. “Asammata” (not permitted, without consent) is the key word: even if this person is ready, if there is no formal approval from the monastic community (Saṅgha), the ordination has no validity.
This rule requires that the transition from the status of “sikkhamānā” to “bhikkhunī” be carried out according to proper procedure. It is not because the candidate has been privately trained that she may be ordained. There must be a quorum, the minimum number of bhikkhunīs; there must be public discussion; and there must be full consent from the community.
If someone independently organizes ordination for a sikkhamānā without the consent of the Saṅgha, that act is regarded as a violation (Pācittiya). The person who performs it must confess and carry out the ceremony again in the proper way.
Practical Meaning
This discourse reflects a core principle: communal decision-making is essential in a Buddhist monastery.
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