Lzh Sarv Bi Pm Dh Pc 105Sitting Without Permission

Explanation of the Discourse on Sitting Without Asking Permission

(Anāpucchāabhinisīdana)

Background

In the Vinaya Piṭaka of the Early Buddhist tradition, this rule is recorded in order to maintain collective discipline within the community of monks and nuns. During the Buddha’s time, the community of practice needed clear rules to protect harmony and mutual respect. Bhikkhus and bhikkhunīs had to live together in shared dwellings, teach, and practice. The rule concerning “sitting without asking permission” (anāpucchāabhinisīdana) arose from a specific situation in Buddhist history, when some monastics acted disrespectfully or failed to honor the shared space of the community.

The basic principle of the Vinaya is the cultivation of humility (hiri ottappa), that is, self-respect and fear of wrongdoing. Discipline is not for punishment, but for education and for protecting disciples on the path of awakening.

Main Content

This rule states that monastics must not sit in certain places or common spaces without permission from those in authority, or without carrying out the necessary steps of asking permission. Specifically, if monastics wish to sit in places such as the communal hall, translation room, place for Dharma discussion, or other public areas, they must ask permission from the steward or the person in charge, such as the abbot or an elder.

The act of “anāpucchā” (not asking permission) is considered undisciplined and creates cracks in communal harmony. It reflects a lack of steadfastness in practicing the Dhamma and a failure to respect the rules established by the Sangha. The corrective measure or training response usually involves admonition, reminder, or, in serious cases, other disciplinary measures according to the Vinaya.

This rule applies not only to sitting, but also expresses a broader principle: monastics must respect communal order and must not act on their own without considering the other members.