Inti DharmaInti Dharma
← Scripture
Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Mi Bi Vb Sk 76Washing Water With Rice

Pāli / Sanskrit:Sasitthaka

📖335 words · ~1 min read
2

Save your scripture progress

Create a free account to save scriptures, track progress, and continue your daily learning path.

Create account →
Interpreted by Inti AI (English)
🪷 AI interpretation

The Sutra on Washing Water Containing Grain (Sasitthaka)

Background

The Sasitthaka sutra belongs to the Vinaya Pitaka in the Pali Canon of the Theravada tradition, recorded among the delicate rules (Pātimokkha) of the monastic community. This sutra arose from a specific situation in the life of practice in the monasteries during the time of the Western Buddha. It concerns the question of how to handle water used for washing the hands and feet when that water contains grains of rice or remnants of food.

The Vinaya Pitaka is not merely a set of dry prohibitions, but a body of learning about communal life, reflecting the Buddha's wisdom in establishing a foundation for the monastic community to practice in purity and harmony. Each rule has an origin story (nidāna) explaining the reason the Buddha set it forth, helping disciples understand that they should not obey mechanically, but practice with a clear mind.

Main Content

The Sasitthaka sutra revolves around the question of special handling for washing water that contains food, especially water containing grain (sasi, a Pali word meaning wheat or cereal). In the Theravada tradition, there is a clear distinction between clean and unclean materials, between things that may be reused and things that must be discarded.

According to the Vinaya Pitaka, ordinary water used for washing the hands and feet is regarded as clean water that may be reused, but water containing particles of food such as grain, rice, or other food remnants is handled differently. The Buddha instructed that this kind of water should not be kept for reuse, but should be drained away from the monastery or poured out in a place where there are no living beings.

This regulation reflects the principle of not harming small living beings (anukampā), one of the concrete expressions of the Fifth Precept (Pañcasīla) concerning abstention from killing. Water containing food can create conditions for microorganisms to develop; therefore, disposing of it properly is a way of expressing compassion toward all sentient beings.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: VI: bản tóm lược AI · EN: AI translation from Vietnamese source, awaiting source English

Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.