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Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Mg Bi Vb Sk 71Holding a Weapon

Pāli / Sanskrit:Āvudhapāṇi

📖332 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

The Discourse of the One Who Holds a Weapon (Āvudhapāṇi)

Background

The Āvudhapāṇi discourse belongs to the Vinaya Piṭaka of the Pāli Canon, a collection of rules for practice and the governance of the monastic community that the Buddha established. These rules are not arbitrary prohibitions, but rather guidelines intended to protect purity of mind, cultivate collective discipline, and aid practitioners in making progress along the Path.

The Bhikkhunī Vibhaṅga (the analysis of rules for nuns) within which this discourse is found focuses on matters relating to the life and practice of nuns in monasteries. The Āvudhapāṇi discourse specifically addresses the issue of holding weapons, an action that is prohibited under the Vinaya.

Main Content

In this discourse, the Buddha stipulates that nuns (and likewise monks) are not permitted to hold, carry, or use weapons of any kind. This includes swords, arrows, bows, staffs, knives, and other sharp implements capable of causing harm.

The act of holding a weapon is regarded as a breach of discipline, not only because it is associated with violence, but also because it manifests fear and a lack of faith in the Three Jewels (the Buddha, the Dharma, and the Sangha) and in the supramundane forces that protect those who practice. A monk or nun who carries a weapon for self-defense reveals that they have not yet truly relinquished the mind of hatred, greed, and conceit.

This rule also reflects the spirit of Loving-kindness (Mettā) and Compassion (Karuṇā) — the core elements of Buddhism. Practitioners must trust in the protection afforded by wholesome Dharma and by the mind of loving-kindness and compassion, rather than in the force of arms.

Practical Significance

The Āvudhapāṇi discourse teaches us a profound lesson about the psychology of practice. The prohibition on holding weapons is not merely an outward formal rule, but a symbol of the relinquishing of the mind of violence, fear, and reliance upon physical force.

For practitioners today, this lesson extends far beyond physical weapons.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: VI: bản tóm lược AI · EN: AI translation from Vietnamese source, awaiting source English

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