Lzh Mg Bi Pm Sk 31Covering the Head (2nd)
Pāli / Sanskrit:Dutiyaoguṇṭhita
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Sutta on Covering the Head (Second) (Dutiyaoguṇṭhita)
Background
This sutta is found within the Vinaya Piṭaka, in the code of rules for the Bhikkhunī Saṅgha of the Buddhist Community. It is classified as a pācittiya offense relating to the improper covering of the head by bhikkhunīs. In the early Buddhist Community, the wearing of robes and the covering of the head were governed by clearly established rules, maintained for the sake of concentration, respect, and the recognition of the identity of those who had gone forth.
The content of this sutta reflects the historical context in which minor details of dress—particularly the manner of covering the head—were identified by the Buddha and the elders as bearing significance for spiritual virtue and dignified deportment. This was not merely an administrative regulation but was connected to the cultivation of samādhi and the cultivation of respect for discipline (daya).
Main Content
The Dutiyaoguṇṭhita sutta (the second sutta on covering the head) sets forth a specific rule: bhikkhunīs should not cover their heads in ways that are improper or that do not conform to the standards of the Community. This includes covering the head with items that are not permitted, or covering the head too frequently in situations where there is no necessity.
This rule is connected to the practice and conduct of bhikkhunīs. Covering the head in the manner prescribed helps maintain consistency and respect for the image of one who has gone forth into the religious life. It also reflects the principle that minor details in daily life can become obstacles if they are not handled with mindfulness and in the correct manner.
The sutta emphasizes that violation of this rule results in a pācittiya offense—an offense requiring confession and disclosure before the Community (pabbājana). This rule is not a severe punishment but rather a means of education, helping bhikkhunīs to uphold mental discipline.
Practical Significance
Although this sutta addresses specific details concerning the dress of bhikkhunīs in the early period, its deeper meaning remains applicable to the present day. It teaches that practice does not lie only in great matters, but also in the smallest of details.
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