Inti DharmaInti Dharma
← Scripture
Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Mg Bi Pm Pc 79Attending a Monk

Pāli / Sanskrit:Upatiṭṭhana

📖315 words · ~1 min read
2

Save your scripture progress

Create a free account to save scriptures, track progress, and continue your daily learning path.

Create account →
Interpreted by Inti AI (English)
🪷 AI interpretation

THE SUTTA ON SERVING AN ARHAT

A Commentary on the Upatiṭṭhana Pātimokkha

Background

Upatiṭṭhana (service, attendance) is an important regulation in the Theravāda Vinaya tradition, found specifically within the Pātimokkha Saṃgīti (the collection of fundamental rules) for Bhikkhunis (nuns). This regulation falls under the Pācittiya section (offenses entailing expiation, which must be completed through confession) and reflects the relationships among members of the monastic community.

According to the Pāli Canon tradition, the rules concerning mutual service and care for one another form the foundation of the Saṃgha (the religious community). These are not merely physical acts, but also expressions of compassionate intention, solidarity, and mutual respect within the community of practitioners.

Principal Content

The Upatiṭṭhana Sutta stipulates that when an Arhat (a noble one who has attained the purity of wisdom) or an elder monastic who is devoted to practice is present, the other members of the community have a responsibility to serve and attend to that person. Such service encompasses basic tasks such as preparing lodging, food, robes, and other daily necessities.

Members of the community are not permitted to refuse service to others without cause, particularly when the one to be served is a devoted practitioner or one of long years in the monastic life. If a bhikkhuni refuses legitimate service without a valid reason, this constitutes a Pācittiya offense—that is, a transgression requiring confession and acknowledgment before the community of monastics.

The converse also applies: those who receive service (especially Arhats) must embody the virtue worthy of such respect and care. Both parties—the one who serves and the one who is served—must maintain integrity, free from greed, free from anger, and free from delusion in this relationship.

Practical Significance

The regulation on service reflects a core principle of Theravāda Buddhism: the community of practitioners is an organic whole in which each member bears responsibility toward the others.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: VI: bản diễn giải AI · EN: AI translation from Vietnamese source, awaiting source English

Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.