Toh 193Lời Thọ Ký Cao Quý của Śrī Mahādevī

Summary

This sūtra recounts an event that took place in the buddha realm of
Sukhāvatī. The discourse commences with the Buddha Śākyamuni relating to the bodhisattva
Avalokiteśvara the benefits of reciting the various names of Śrī Mahādevī. The
Buddha describes how Śrī Mahādevī acquired virtue and other spiritual
accomplishments through the practice of venerating numerous tathāgatas and gives
an account of the prophecy in which her future enlightenment was foretold by all
the buddhas she venerated. The Buddha then lists the one hundred and eight
blessed names of Śrī Mahādevī to be recited by the faithful. The sūtra ends with
the Buddha Śākyamuni giving a dhāraṇī
and a brief explanation on the benefits of reciting the names of Śrī
Mahādevī, namely the eradication of all negative circumstances and the
accumulation of merit and happiness.

Acknowledgments

This sūtra was translated from Tibetan into English, under the
supervision of Khenpo Ngawang Jorden, by the monks Jamyang Choesang and Kunsang
Choepel, and the lay people Boyce Teoh and Solvej Nielsen, members of the Sakya
Pandita Translation Group (International Buddhist Academy Division),
Kathmandu.

This translation has been completed under the patronage and supervision
of 84000: Translating the Words of the Buddha.

Introduction

This text extols the virtues and benefits of devotional practices,
such as the recitation of sacred names and formulae or mantras. It can thus
be said to be related to the bhakti or devotional movement in the religious life of the
Indian subcontinent, a form of religious expression found in all major
religions of the world. Faith (śraddhā; dad
pa) is an essential factor of the path to awakening. It is
listed among the five spiritual faculties (indriya; dbang po) and the eleven wholesome mental
states.

In this sūtra, Śrī Mahādevī cultivated her faith by venerating and
chanting names of the enlightened ones, thus accomplishing the roots of
virtue that become the cause of her future awakening. The narrative takes
place in the buddha realm Sukhāvatī, where the Buddha Śākyamuni explains to
the bodhisattva Avalokiteśvara the benefits of reciting Śrī Mahādevī’s names. He
further explains how Śrī Mahādevī herself gained the roots of virtue by
venerating numerous tathāgatas, whom the Buddha lists. He then relates the
prophecy of Śrī Mahādevī’s future enlightenment, bestowed upon her by those
buddhas, and lists her one hundred and eight names. The sūtra ends with
the Buddha Śākyamuni giving a dhāraṇī and a brief explanation on how to practice the
recitation of Śrī Mahādevī’s names.

Most Kangyurs include two copies of the text, one (Toh 193) in the
General Sūtra (mdo sde)
section and one (Toh 739) among the Collected Tantras (rgyud ’bum), classified under
Kriyātantra.
As neither copy of the Tibetan version has a colophon, there is no
information regarding the translators. However, it must have been translated
in the early period, since it is listed in the early ninth century Denkarma
(ldan dkar ma)
catalog of texts translated into Tibetan from Sanskrit. Versions of this
sūtra in Sanskrit and Chinese are still extant today. The present
translation appears to be the first into a Western language.

The Degé edition of this sūtra was compared with various editions of
the Tibetan canon, namely, the Narthang, Kangxi, and Lhasa editions, as well
as with the Sanskrit of the Gilgit manuscript as edited by Nalinaksha Dutt.
The English translation has been made on the basis of the Tibetan, with a
few exceptions as indicated in the notes. The great many proper names
contained in the sūtra are here given in Sanskrit, but translations have
been added in parentheses in the case of the “one hundred and eight
names”—which are, rather, epithets describing Mahādevī.

The Translation

The Noble

Prophecy of Śrī Mahādevī

Homage to all buddhas and
bodhisattvas.

Thus did I hear at one time. The Bhagavān
was dwelling in Sukhāvatī together with the great saṅgha of bodhisattvas,
among them the following bodhisattva mahāsattvas of the excellent
eon: Bodhisattva
Mahāsattva Ārya Avalokiteśvara, Bodhisattva Mahāsattva Mahāsthāmaprāpta,
Bodhisattva Mahāsattva Sarvanīvaraṇaviṣkaṃbhin, Bodhisattva Mahāsattva
Kṣitigarbha, Bodhisattva Mahāsattva Samantabhadra, Bodhisattva Mahāsattva
Ākāśagarbha, Bodhisattva Mahāsattva Vajrapāṇi, and Bodhisattva
Sarvabhayahara, and similarly Bodhisattva Mahāsattva Sarvamaṅgaladhārin,
Bodhisattva Mahāsattva Sarvapuṇyalakṣaṇadhārin, Bodhisattva Mahāsattva
Candrasūryatrailokyadhārin, Bodhisattva Mahāsattva
Sarvatīrthamaṅgaladhārin, and Bodhisattva Mahāsattva Mañjuśrī
Kumārabhūta.

Then Bodhisattva Mahāsattva Avalokiteśvara went to the place where
the Bhagavān was, paid homage at the Bhagavān’s feet, and remained at one
side. Śrī Mahādevī also went toward the Bhagavān, paid homage at his feet,
and circumambulated him three times. Then she also paid homage to all the
bodhisattva mahāsattvas who were dwelling in Sukhāvati and remained at one
side.

The Bhagavān was adorned with many hundreds of thousands of merits
and surrounded by as many as ten million tathāgatas. As Śakra, Brahmā, and
the guardians of the world all offered their praises and acclaim, the
Bhagavān, having gazed at Śrī Mahādevī, addressed Bodhisattva Mahāsattva
Avalokiteśvara as follows in his Great Brahmā voice:

“Avalokiteśvara, if any one of the kings, ministers, bhikṣus,
bhikṣuṇīs, upāsakas, upāsikās, brāhmaṇas, kṣatriyas, vaiśyas, or śūdras
retains this praise, “The One Hundred and Eight Names of
Śrī Mahādevī Which Are Renowned as Stainless,” then the kṣatriya king’s
kingdom, the fears of those beings there, as well as the epidemics and
harmful influences will all be pacified,
and no one at all will fear robbers, rogues, humans, or nonhumans. Wealth,
grains, treasuries, and stores will all increase, and the Glorious Mahādevī
will no doubt abide in the home of this kṣatriya king.”

Then those bodhisattva mahāsattvas said, “Bhagavāṇ, these words are
well said. Excellent! Excellent! Those people who will retain the names of
Śrī Mahādevī and who will put them into practice once they have heard
them will have those aforementioned qualities and
benefits.”

Then Bodhisattva Mahāsattva Ārya Avalokiteśvara asked the Bhagavān,
“Bhagavān, where did Śrī Mahādevī generate her roots of virtue?”

The Bhagavān replied, “Śrī Mahādevī
generated roots of virtue in the presence
of tathāgatas as numerous as the grains of sand of the river Ganges. O
Avalokiteśvara, in the past, in a world system called
Ratnasaṃbhavā, the tathāgata called
Ratnakusumaguṇasāgaravaiḍūryakanakagirisuvarṇakāṃcanaprabhāsaśrī
came forth into the world. Śrī Mahādevī generated roots of virtue in his
presence and in the presence of many other tathāgatas, too. Now, the names
of the tathāgatas make Śrī Mahādevī’s roots of virtue flourish and come to
fulfillment. They stay with her always, these names that here in this world
Śrī Mahādevī recites precisely and that dispel all sins, eliminate all
offenses, make all effects
stainless, gather and increase wealth and grains, eradicate poverty, attract
and catch the attention of all gods, nāgas, yakṣas, gandharvas, asuras,
garuḍas, kinnaras, and mahoragas, pacifying all epidemics, natural
misfortunes, disputes, conflicts, dissensions, and
arguments, and that will bring the six perfections to fulfilment. They are
as follows:

“Homage to Tathāgata Śrīghana.

Homage to Tathāgata
Ratnakusumaguṇasāgaravaiḍūryakanakagirisuvarṇakāṃcanaprabhāsaśrī.

Homage to Tathāgata Gaṅgāsarvatīrthamukhamaṅgalaśrī.

Homage to Tathāgata Candanakusumatejonakṣatraprabhāsaśrī.

Homage to Tathāgata Samantāvabhāsavijitasaṃgrāmaśrī.

Homage to Tathāgata Guṇasamudrāvabhāsamaṇḍalaśrī.

Homage to Tathāgata Dhārmavikurvaṇadhvajavegaśrī.

Homage to Tathāgata Jyotiḥsaumyagandhāvabhāsaśrī.

Homage to Tathāgata Sattvāśayaśamanaśarīraśrī.

Homage to Tathāgata Praṇidhānasāgarāvabhāsaśrī.

Homage to Tathāgata Suparikīrtitanāmadheyaśrī.

Homage to Tathāgata Asaṃkhyeyavīryasusaṃprasthitaśrī.

Homage to Tathāgata Aprameyasuvarṇottaprabhāsaśrī.

Homage to Tathāgata Sarvasvarāṅgarutanirghoṣaśrī.

Homage to Tathāgata Prajñāpradīpāsaṃkhyeyaprabhāketuśrī.

Homage to Tathāgata Nārāyaṇavratasannāhasumeruśrī.

Homage to Tathāgata Brahmaśrī.

Homage to Tathāgata Maheśvaraśrī.

Homage to Tathāgata Candrasūryaśrī.

Homage to Tathāgata Gambhīradharmaprabhārājaśrī.

Homage to Tathāgata Gaganapradīpābhirāmaśrī.

Homage to Tathāgata Sūryaprabhāketuśrī.

Homage to Tathāgata Gandhapradīpaśrī.

Homage to Tathāgata Sāgaragarbhasaṃbhavaśrī.

Homage to Tathāgata Nirmitameghagarjanayaśaḥśrī.

Homage to Tathāgata Sarvadharmaprabhāsavyūhaśrī.

Homage to Tathāgata Drumarājavivardhitaśrī.

Homage to Tathāgata Ratnārciḥparvataśrī.

Homage to Tathāgata Jñānārciḥsāgaraśrī.

Homage to Tathāgata Mahāpraṇidhivegaśrī.

Homage to Tathāgata Mahāmeghaśrī.

Homage to Tathāgata Smṛtiketurājaśrī.

Homage to Tathāgata Indraketudhvajarājaśrī.

Homage to Tathāgata Sarvadhanadhānyākarṣaṇaśrī.

Homage to Tathāgata Saumyākarṣaṇaśrī.

Homage to Tathāgata Lakṣmyākarṣaṇaśrī.

“Having treated these names of tathāgatas with veneration, one
should retain and recite them, and in this way the merit of a son or
daughter of a noble family will increase immensely.

“Now, all the tathāgatas made the following prophecies concerning
Śrī Mahādevī: ‘Śrī Mahādevī, in the future you will become the tathāgata,
the arhat, the truly complete buddha called Śrīmaṇiratnasambhava in the
world system called Śrīmahāratnapratimaṇḍitā. And that world system will
be adorned with various sorts of divine jewels. This very tathāgata will
spread light in that world system, and those bodhisattvas dwelling there in
that world will spontaneously become radiant and have immeasurable life
spans. The word buddhadharmasaṅgha
will also come down from the sky, and the
bodhisattvas who will be born in that buddha field will all be born from the
centers of lotuses.’

“What is the twelve-line praise with one hundred and eight names
that is renowned as being stainless?

“O fearless Avalokiteśvara, please hearken to the names of Śrī
Mahādevī. They are as follows:

“Sarvatathāgatābhiṣiktā (She Who Was Empowered by All Tathāgatas),

Sarvadevatābhiṣiktā (She Who Was Empowered by All Gods),

Sarvatathāgatamātṛ (Mother of All Tathāgatas),

Sarvadevatāmātṛ (Mother of All Gods),

Sarvatathāgataśrī (Glory of All Tathāgatas),

Sarvabodhisattvaśrī (Glory of All Bodhisattvas),

Sarvāryaśrāvakapratyekabuddhaśrī (Glory of All Ārya Śrāvakas and
Pratyekabuddhas),

Brahmaviṣṇumaheśvaraśrī (Glory of Brahmā, Viṣṇu, and Maheśvara),

Mahāsthānagataśrī (Glory Present in Great Places),

Sarvadevatābhimukhaśrī (Glory in the Presence of All Gods),

Sarvadevanāgayakṣagandharvāsuragaruḍakinnaramahoragaśrī (Glory
of All the Gods, Nāgas, Yakṣas, Gandharvas, Asuras, Garuḍas, Kinnaras, and Mahoragas),

Sarvavidyādharavajrapāṇivajradharaśrī (Glory of All the
Vidyādharas, Vajrapāṇi, and the Vajradharas),

Catuḥpañcalokapālaśrī (Glory of the Four and the Five Guardians of the
World),

Aṣṭagrahāṣṭāviṃśatinakṣatraśrī (Glory of the Eight Planets and Twenty-Eight Constellations ),

Oṃ Sāvitrī (Daughter of Savitra ),

Dhātrī (Nurse),

Mātṛ (Mother),

Caturvedaśrī (Glory of the Four Vedas),

Lakṣmī (Goddess of Prosperity),

Bhūtamātṛ (Mother of Sentient Beings),

Jayā (She Who Is Victorious),

Vijayā (She Who Conquers),

Gaṅgā (She Who Is the Ganges),

Sarvatīrthā (She of All Holy Places),

Sarvamaṅgalyā (She Who Confers All Auspiciousness),

Vimalanirmalakaraśrī (Glory That Makes One Stainless and Pure),

Sarvapāpahantrī (She Who Slays All Sins),

Nirmadakarā (She Who Humbles),

Candraśrī (Glory of the Moon),

Sūryaśrī (Glory of the Sun),

Sarvagrahaśrī (Glory of All the Planets),

Siṃhavāhinī (She Who Rides upon a Lion),

Śatasahasrakoṭipadmavivarasaṃcchannā (She Who Is Enveloped by a
Display of One Hundred Thousand Crore Lotuses),

Padmā (She Who Has Lotuses),

Padmasambhavā (She Who Was Born from a Lotus),

Padmālayā (She Whose Abode Is a Lotus),

Padmadharā (She Who Holds a Lotus),

Padmāvatī (She Who Is Endowed with Lotuses),

Anekaratnāṃśumālā (She Who Has a Garland of Many Light Rays That Are
Like Jewels),

Dhanadā (She Who Brings Wealth),

Śvetā (Fair One),

Mahāśvetā (Great Fair One),

Śvetabhujā (She Who Has Fair Arms),

Sarvamaṅgaladhāriṇī (She Who Possesses All Auspiciousness),

Sarvapuṇyopacitāṅgī (She Whose Body Consists of All Collections of
Merit),

Dākṣāyaṇī (Daughter of Dakṣa ),

Śatasahasrabhujā (She Who Has One Hundred Thousand Arms),

Śatasahasranayanā (She Who Has One Hundred Thousand Eyes),

Śatasahasraśirā (She Who Has One Hundred Thousand Heads),

Vividhavicitramaṇimaulidharā (She Who Bears a Diadem of Many Sorts
of Multicolored Jewels),

Surūpā (She Who Has a Beautiful Form),

Viśvarūpā (She Who Has All Different Forms),

Yaśā (Renowned One),

Mahāyaśā (Highly Renowned One),

Saumyā (Benign One),

Bahujīmūtā (She of the Many Clouds),

Pavitrakeśā (She Whose Hair Is Purity),

Candrakāntā (She Who Is Lovely Like the Moon),

Sūryakāntā (She Who Is Lovely Like the Sun),

Śubhā (Virtuous One),

Śubhakartrī (She Who Brings About Virtue),

Sarvasattvābhimukhī (She Who Is Disposed toward All Sentient
Beings),

Āryā (Noble One),

Kusumaśrī (Glory of the Flowers),

Kusumeśvarā (She Who Is the Sovereign of the Flowers),

Sarvasumeruparvatarājaśrī (Glory of the Entire King of Mountains,
Mount Sumeru),

Sarvanadīsaricchrī (Glory of All Rivers and Streams),

Sarvatoyasamudraśrī (Glory of the Ocean of All Waters),

Sarvatīrthābhimukhaśrī (Glory of Turning toward All the Holy
Places),

Sarvauṣadhitṛṇavanaspatidhanadhānyaśrī (Glory of All Medicinal
Herbs, Grasses, Trees, Wealth, and Grains),

Hiraṇyadā (She Who Gives Gold),

Annapānadā (She Who Gives Food and Drink),

Prabhāsvarā (She of the Clear Light),

Ālokakarā (She Who Illuminates),

Pavitrāṅgā (She of the Pure Body),

Sarvatathāgatavaśavartinī (She Who Has Power over All Tathāgatas),

Sarvadevagaṇamukhaśrī (Glory When in the Presence of the Entire
Assembly of the Gods),

Yamavaruṇakuberavāsavaśrī (Glory of Yama, Varuṇa, Kubera, and
Vāsava),

Dātrī (She Who Gives),

Bhoktrī (She Who Takes Pleasure),

Tejā (She Who Is Brilliance),

Tejovatī (Bright One),

Vibhūtī (Abundance),

Samṛddhi (Great Prosperity),

Vivṛddhi (Growth),

Unnati (Advancement),

Dharmaśrī (Glory of the Dharma),

Mādhavāśrayā (She Who Relies on Viṣṇu),

Kusumanilayā (She Whose Abode Is the Flowers),

Anasūyā (She Who Is Not Spiteful),

Puruṣakārāśrayā (She Who Relies on Virile Action),

Sarvapavitragātrā (She Whose Body Is Entirely Pure),

Maṅgalahastā (She Whose Hands Are Auspicious),

Sarvālakṣmīnāśayitrī (She Who Destroys All Inauspiciousness),

Sarvapuṇyākarṣaṇaśrī (Glory That Collects All Merits),

Sarvapṛthivīśrī (Glory of the Entire Earth),

Sarvarājaśrī (Glory of All Kings),

Sarvavidyādhararājaśrī (Glory of the King of All Vidyādharas),

Sarvabhūtayakṣarākṣasapretapiśācakuṃbhāṇḍamahoragaśrī (Glory of
All Bhūtas, Yakṣas, Rākṣasas, Pretas, Piśācas, Kumbhāṇḍas, and
Mahoragas),

Dyuti (Splendor),

Pramodabhāgyalolā (She Who Longs for Delight and Happiness),

Sarvarṣipavitraśrī (Glory That Is the Purity of All Seers),

Sarvaśrī (Glory of All),

Bhavajyeṣṭhottamaśrī (Glory That Is the First and the Foremost in
Existence),

Sarvakinnarasarvāsuryottamaśrī (Glory That Is the First of All
Kinnaras and of All Asuras),

Niravadyasthānavāsinī (She Who Stays Irreproachable),

Rūpavatī (Beautiful One),

Sukhakarī (She Who Causes Happiness),

Kuberakāntā (Beloved of Kubera), and

Dharmarājaśrī (Glory of the Dharma King):

svāhā | oṃ sāvitryai svāhā |
sarvamaṅgaladhāriṇyai svāhā |
caturvedanakṣatragrahagaṇādimūrtyai svāhā | brahmaṇe svāhā |
viṣṇave svāhā | rudrāya svāhā | viśvamukhāya svāhā | oṃ nigrigrini
sarvakāryasādhani sini sini āvāhayāmi devi śrīvaiśravaṇāya svāhā |
suvarṇadhanadhānyākarṣaṇyai svāhā | sarvapuṇyākarṣaṇyai svāhā |
śrīdevatākarṣaṇyai svāhā | sarvapāpanāśanyai svāhā |
sarvālakṣmīpraśamanyai svāhā | sarvatathāgatābhiṣiktāyai svāhā |
sarvadevatābhimukhaśriye svāhā | āyurbalavarṇakarāyai svāhā |
sarvapavitramaṅgalahastāyai svāhā | siṃhavāhinyai svāhā |
padmasaṃbhūtāyai svāhā | sarvakṛtyakākhordavināśanyai
svāhā.

“Fearless Avalokiteśvara, anyone who is going to retain and recite
these names of Śrī Mahādevī—which eliminate all offenses, overcome all sins,
accumulate all merits, eliminate all inauspiciousness, and accumulate all
glories, happiness, and good fortune—and who is going to retain and
recite these names of the tathāgatas, should rise in
the morning, clean up, and, having offered flowers and incense to all the
buddhas, also offer sandalwood incense to Śrī Mahādevī. Then, when they recite these names, all glory, all
happiness and joys, will be obtained. The gods will all guard, protect, and
preserve them, and all of their purposes will be
fulfilled.”

When the Bhagavān had thus spoken, the fearless bodhisattva
Avalokiteśvara, Śrī Mahādevī , the entire retinue, and the world,
including gods, humans, asuras, and gandharvas, rejoiced and [678] praised
the words of the Bhagavān.

This completes “The Noble Prophecy of Śrī
Mahādevī.”

Notes

Bibliography

Ratnakusumaguṇasāgaravaiḍūryakanakagirisuvarṇakāṃcanaprabhāsaśrī
ratnakusumaguṇasāgaravaidūryakanakagirisuvarṇakāṃcanaprabhāsaśrī
rin po che’i me tog yon tan gyi rgya mtsho baidUrya dang gser gyi ri bo mdog mdzes gser ’od dpal
རིན་པོ་ཆེའི་མེ་ཏོག་ཡོན་ཏན་གྱི་རྒྱ་མཚོ་བཻདཱུརྱ་དང་གསེར་གྱི་རི་བོ་མདོག་མཛེས་གསེར་འོད་དཔལ།

Gaṅgāsarvatīrthamukhamaṅgalaśrī
gaṅgāsarvatīrthamukhamaṅgalaśrī
gang gA’i mu stegs kyi sgo thams cad kyi bkra bshis kyi dpal
གང་གཱའི་མུ་སྟེགས་ཀྱི་སྒོ་ཐམས་ཅད་ཀྱི་བཀྲ་བཤིས་ཀྱི་དཔལ།

Prajñāpradīpāsaṃkhyeyaprabhāketuśrī
prajñāpradīpāsaṃkhyeyaprabhāketuśrī
shes rab sgron ma grangs med pa’i ’od kyi me tog gi dpal
ཤེས་རབ་སྒྲོན་མ་གྲངས་མེད་པའི་འོད་ཀྱི་མེ་ཏོག་གི་དཔལ།

Nārāyaṇavratasannāhasumeruśrī
nārāyaṇavratasannāhasumeruśrī
sred med kyi bu’i brtul zhugs kyi go cha ri rab kyi dpal
སྲེད་མེད་ཀྱི་བུའི་བརྟུལ་ཞུགས་ཀྱི་གོ་ཆ་རི་རབ་ཀྱི་དཔལ།

Brahmaviṣṇumaheśvaraśrī
brahmaviṣṇumaheśvaraśrī
tshangs pa dang khyab ’jug dang dbang phyug chen po thams cad kyi dpal
ཚངས་པ་དང་ཁྱབ་འཇུག་དང་དབང་ཕྱུག་ཆེན་པོ་ཐམས་ཅད་ཀྱི་དཔལ།

Sarvadevanāgayakṣagandharvāsuragaruḍakinnaramahoragaśrī
sarvadevanāgayakṣagandharvāsuragaruḍakinnaramahoragaśrī
lha dang klu dang gnod sbyin dang dri za dang lha ma yin dang nam mkha’ lding dang mi ’am ci dang lto ’phye chen po thams cad kyi dpal
ལྷ་དང་ཀླུ་དང་གནོད་སྦྱིན་དང་དྲི་ཟ་དང་ལྷ་མ་ཡིན་དང་ནམ་མཁའ་ལྡིང་དང་མི་འམ་ཅི་དང་ལྟོ་འཕྱེ་ཆེན་པོ་ཐམས་ཅད་ཀྱི་དཔལ།

Sarvavidyādharavajrapāṇivajradharaśrī
sarvavidyādharavajrapāṇivajradharaśrī
rig sngags ’chang dang lag na rdo rje dang rdo rje ’chang ba thams cad kyi dpal
རིག་སྔགས་འཆང་དང་ལག་ན་རྡོ་རྗེ་དང་རྡོ་རྗེ་འཆང་བ་ཐམས་ཅད་ཀྱི་དཔལ།

Vividhavicitramaṇimaulidharā
vividhavicitramaṇimaulidharā
nor bu rnam pa sna tshogs kyis mdzes par byas pa’i cod pan thogs pa
ནོར་བུ་རྣམ་པ་སྣ་ཚོགས་ཀྱིས་མཛེས་པར་བྱས་པའི་ཅོད་པན་ཐོགས་པ།

Sarvauṣadhitṛṇavanaspatidhanadhānyaśrī
sarvauṣadhitṛṇavanaspatidhanadhānyaśrī
sman dang rtsi tog dang shing dang nor dang ’bru thams cad kyi dpal
སྨན་དང་རྩི་ཏོག་དང་ཤིང་དང་ནོར་དང་འབྲུ་ཐམས་ཅད་ཀྱི་དཔལ།

Yamavaruṇakuberavāsavaśrī
yamavaruṇakuberavāsavaśrī
gshin rje dang chu lha dang ku be ra dang brgya byin la sogs pa’i dpal
གཤིན་རྗེ་དང་ཆུ་ལྷ་དང་ཀུ་བེ་ར་དང་བརྒྱ་བྱིན་ལ་སོགས་པའི་དཔལ།

Sarvabhūtayakṣarākṣasapretapiśācakuṃbhāṇḍamahoragaśrī
sarvabhūtayakṣarākṣasapretapiśācakuṃbhāṇḍamahoragaśrī
byung bo thams cad dang gnod sbyin dang srin po dang yi dgas dang sha za dang grul bum dang lto ’phye chen po thams cad kyi dpal
བྱུང་བོ་ཐམས་ཅད་དང་གནོད་སྦྱིན་དང་སྲིན་པོ་དང་ཡི་དགས་དང་ཤ་ཟ་དང་གྲུལ་བུམ་དང་ལྟོ་འཕྱེ་ཆེན་པོ་ཐམས་ཅད་ཀྱི་དཔལ།

Sarvakinnarasarvāsuryottamaśrī
sarvakinnarasarvāsuryottamaśrī
dpal gyi mchog mi ’am ci mo thams cad dang lha ma yin mo thams cad kyi dpal gyi mchog
དཔལ་གྱི་མཆོག་མི་འམ་ཅི་མོ་ཐམས་ཅད་དང་ལྷ་མ་ཡིན་མོ་ཐམས་ཅད་ཀྱི་དཔལ་གྱི་མཆོག