Inti DharmaInti Dharma
← Scripture
Early Schools · Comparative Canon · Comparative Vinaya — Tibetan

Xct Mu Bu Vb Ss 12Corrupters of Families

Pāli / Sanskrit:Kuladūsaka

📖322 words · ~1 min read
2

Save your scripture progress

Create a free account to save scriptures, track progress, and continue your daily learning path.

Create account →
Interpreted by Inti AI (English)
🪷 AI interpretation

Exposition of the Kuladūsaka Scripture (Corruptors of Families)

Context

The Kuladūsaka scripture belongs to the Vinaya Piṭaka, specifically the Sutra Vibhaṅga section of the Bhikkhunī code. This is not a scripture on transcendent theory, but a monastic disciplinary regulation reflecting specific situations that occurred in the Sangha of monks and nuns under the Buddha.

The scripture was recorded when the Buddha was still living and often begins with the phrase, "Thus have I heard..." (Evam me sutam). The Vinaya Piṭaka was compiled to maintain discipline, preserve the teaching, and protect the honor of the Sangha before the eyes of the public. Each rule (sutta) arises from a specific cause, a monk or nun having violated something or behaved in an unworthy way, after which the Buddha laid down the corresponding rule.

The title Kuladūsaka (from kula = family; dūsaka = one who spoils or corrupts) refers to female monastics whose conduct damages their own image and negatively affects families in society.

Main Content

In the Vinaya context, this scripture relates to regulations concerning the conduct of lay Buddhist women or female monastics whose actions harm the reputation of their families. This may include violations connected with character, behavior, or inappropriate relationships that cause the family to be stained or lose face.

According to the spirit of the Theravāda Vinaya Piṭaka, the Buddha was concerned not only with individual practice but also with the social influence of the Sangha. Each disciple is a representative of the Dharma; their actions reflect the very path they follow. If a female monastic acts improperly, not only does she herself suffer, but her family, homeland, and the whole Sangha are also implicated.

This scripture, like other suttas in the Vinaya Piṭaka, is not meant to punish but to educate, so that a female monastic clearly understands her responsibility toward family and society. Right conduct is an inseparable part of practicing the Noble Eightfold Path.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.