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Early Schools · Comparative Canon · Comparative Vinaya — Tibetan

Xct Mu Bu Vb Sk 11Well-Restrained

Pāli / Sanskrit:Susaṁvuta

📖310 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

The Susaṁvuta Sutta (Well-Restrained)

Background

The Susaṁvuta Sutta, Well-Restrained, is drawn from the Vinaya Piṭaka, the collection of scriptures concerning the discipline of the Sangha. In the Theravāda Buddhist tradition, the Vinaya Piṭaka is not only a set of rules of action, but an expression of spiritual stability. This sutta appears in the Suttavibhaṅga, the analytical section, where the Buddha teaches in detail about the precepts, Pātimokkha, and their deeper meaning.

The Pāli title “Susaṁvuta” means “well restrained” or “well guarded,” composed of two parts: “su,” good or wholesome, and “saṁvuta,” restrained or controlled. This sutta focuses on the idea that observing the discipline is not a bondage that makes people suffer, but the foundation of true spiritual freedom. This is a fundamental difference between the Buddha-Dharma and other doctrines: discipline is regarded as a means of liberation, not oppression.

The historical background of this sutta is connected with the formation of the Sangha and the need to maintain internal discipline in order to protect the growth of the Dharma teaching.

Main Content

The specific content of this sutta has not been fully translated, yet in the general context of the Theravāda Vinaya Piṭaka, the Susaṁvuta Sutta emphasizes core principles of being “well restrained,” susaṁvuta:

First, being well restrained means that Buddhist monastics and practitioners observe the disciplinary precepts not merely out of fear or punishment, but from deep understanding of karma, kamma. Every restrained action is recognized as a wholesome cause, creating conditions for a wise mind not covered by greed, hatred, and delusion.

Second, “well restrained” includes three dimensions: restraint of the body, Kāya Saṁvara; restraint of speech, Vācā Saṁvara; and restraint of the mind, Mano Saṁvara. Among these, restraint of the mind is the deepest foundation, because mind is the root of all action. When the mind is restrained, body and speech naturally follow.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

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