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Early Schools · Comparative Canon · Comparative Vinaya — Tibetan

Xct Mu Bu Pm Sk 11Well-Restrained

Pāli / Sanskrit:Susaṁvuta

📖299 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

SUSAṀVUTA SUTTA (Discourse on One Well-Restrained)

Context

The Susaṁvuta discourse is found in the Vinaya Piṭaka of the Pāli Canon, within the code of discipline for bhikkhus and bhikkhunīs. The Theravāda Buddhist tradition regards the Vinaya Piṭaka as the foundation for maintaining discipline in the Sangha, helping to protect the true Dharma for a long time. This discourse belongs to the detailed regulations concerning training and restraint, where the Buddha teaches about the attitude of practitioners and of the collective Sangha.

The setting of such discourses is often connected with specific events in the Buddha’s life, when disciples encountered difficulties in observing discipline or ethics. Susaṁvuta means “well-restrained” or “well-governed,” referring to the mental state and actions of a trainee who has mastered each aspect of virtuous conduct.

Main Content

This discourse focuses on the concept of the well-restrained one (Susaṁvuta): a practitioner accomplished in five principal areas of restraint. First is Indriya Saṁvara (restraint of the faculties), the practice of controlling the six sense faculties (eye, ear, nose, tongue, body, mind) so as not to be swept away by objects of craving or ignorance. Second is Pāṭimokkha Saṁvara (restraint by the purifying discipline), observing the basic rules laid down by the Buddha for the Sangha.

Third is Ājīva Saṁvara (restraint in livelihood), earning a living rightly, avoiding work that harms beings or violates ethics. Fourth is Bhāvanā Saṁvara (restraint through mental cultivation), entering into meditation, contemplation, and the development of wisdom. Fifth is Ñāṇa Saṁvara (restraint through knowledge), the ability to recognize clearly, distinguish right from wrong and wholesome from unwholesome, and create conditions for the mind to turn toward liberation.

The discourse emphasizes that one who is well-restrained is not someone who mechanically follows rules, but one who clearly understands why restraint is maintained.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

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