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Early Schools · Comparative Canon · Comparative Vinaya — Tibetan

Xct Mu Bu Pm Sk 57Na phuphukkāraka

Pāli / Sanskrit:Na phuphukkāraka

📖324 words · ~1 min read
2

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Interpreted by Inti AI (English)
🪷 AI interpretation

EXPLANATION OF THE NA PHUPHUKKĀRAKA SUTTA

Background

The Na phuphukkāraka Sutta belongs to the Vinaya Piṭaka in the Theravāda Buddhist tradition, where the Buddha and his disciples established rules for the life of practice. The title “Na phuphukkāraka” (Na-phuphukkaraka) means “not those of merit,” designating a particular kind of follower or situation within the monastic community.

The background of this sutta arises from practical issues the Buddha encountered in guiding the monastic community. The Vinaya Piṭaka is not merely a code of punishment but also profound guidance on the spirit of practice. The prohibitions (Pātimokkha) were established on the basis of specific situations, reflecting the Buddha’s wisdom in educating the monastic body.

Those who are “not of merit” in the Vinaya sense may refer to people who have not yet developed sufficiently in spiritual life, do not yet have a firm ethical foundation, or are still influenced by negative tendencies (āsava). This is a classification that helps the Buddha and the elder monks understand the level of practice of each individual.

Main Content

Although the descriptive information does not provide the full details of this sutta, based on the context of the Vinaya Piṭaka, the Na phuphukkāraka Sutta revolves around principles for distinguishing among monastics according to wisdom, virtue, and progress on the path of practice.

In the Theravāda tradition, the concept of “merit” (sampatti) is connected with five aspects of spiritual accomplishment: faith (saddhā), health, a proper way of living, honesty, and effort. Those “not of merit” are those who have not fully developed one or more of these factors.

The sutta indicates that not all who go forth are ready or able to practice fully. Some people may have impure motives, or be governed by desires, fears, and spiritual fetters (saṃyojana). The Buddha, with immeasurable compassion (karuṇā), still accepted such people into the community, hoping that they would gradually develop the essential qualities through living together with noble ones.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: VI: bản diễn giải AI · EN: AI translation from Vietnamese source, awaiting source English

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