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Early Schools · Comparative Canon · Comparative Vinaya — Tibetan

Xct Mu Bi Sk 88Off the Path

Pāli / Sanskrit:Uppathenagamana

📖322 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

Explanation of the Uppathenagamana Discourse (Going Off the Path)

Context

The Uppathenagamana discourse is recorded in the Vinaya Pitaka, the rules governing the life of monks and nuns in the early Buddhist order. This is not a Dharma discourse for listeners to calm the mind, but a practical regulation intended to maintain the discipline and ethics of the monastic community according to the Buddha Dharma.

This discourse is found in the Mūlasarvāstivāda or Theravāda Vinaya, with a historical setting connected to the early days of the Buddha Gotama’s teaching. The living context of such discourses is often tied to specific events: when a monk or nun violated discipline, the Buddha or his great disciples discovered it, then gathered at a community meeting to discuss and establish new rules to prevent recurrence.

The title “Uppathenagamana” (Going Off the Path) indicates the action of straying from the correct way, that is, violating the principles of practice or acting contrary to the Teaching.

Main Content

According to the Pāli Canon tradition, the Uppathenagamana discourse concerns rules about how monks and nuns are permitted to travel, act outside the monastery, or engage in actions considered “off the path” (upatha, straight road; nayana, going). The specific content of this discourse has not been fully translated in popular materials at present.

However, based on the general context of the Vinaya Pitaka, discourses concerning disciplinary violations often address issues such as monks and nuns wandering alone without proper reason, inappropriate contact with laypeople, participation in activities unrelated to practice, or behaviors that indirectly lead to a decline of faith in the community.

This discourse may also relate to definitions of right and wrong in the context of monastic practice, where clarity of purpose, intention (cetanā), and action are regarded as extremely important. Every action of monks and nuns is evaluated through the lens of the Five Precepts (Pañcasīla) or more specific precepts for those gone forth.

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Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

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