San Sarv Bu Pm Tf 11 Pc 78Disrespect

The Discourse on Disrespect (Anādariya)

Context

The offense of Anādariya, Disrespect, appears in the Sutta Vibhaṅga of the Vinaya Piṭaka, specifically in the Pātimokkha, the basic ethical code. The context arises when bhikkhus or bhikkhunīs lack respect toward the Three Jewels, especially the Buddha, Dharma, and Sangha. In the Vinaya Piṭaka, this attitude is not merely a psychological issue but a violation of a profound principle of Buddhist practice, where respect is the foundation of all training.

The Buddha taught that Anādariya (a-nādariya, lack of earnestness or respect) is a root of decline in practice. Respect (ādariya) is not flattery or servility, but a pure and sincere attitude that recognizes one has not yet attained awakening and therefore should honor the Dharma and those who have gone farther on the path.

Main Content

The Anādariya discourse states that if a young bhikkhu lacks respect toward experienced bhikkhus, or an attendant lacks respect toward his teacher, or if any act expresses contempt toward the Three Jewels, this is a violation of ethical discipline, a Dukkaṭa, a light offense, or a Pācittiya, an offense requiring confession, depending on the degree.

Disrespect appears in many forms: rough speech, failure to observe the rules of conduct toward teachers and elders, refusal to listen to instruction, an attitude of contempt toward knowledge of the Dharma, or impolite behavior within the monastic community. The discourse emphasizes that the Sangha, the community of monastics, is an institution based on mutual respect and order; therefore, disrespect not only damages oneself but also breaks the harmony of the collective (Saṃgha).

The Buddha taught: "Respect is the foundation of the teaching. One who lacks respect cannot progress in practice; even if he studies many scriptures, it is only useless knowledge."