Xct Mu Bu Vb Pc 78Disrespect
Pāli / Sanskrit:Anādariya
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Explanation of the Anādariya Sutta (Disrespect)
Background
The Anādariya Sutta, on disrespect, is recorded in the Vinaya Piṭaka of the Theravāda tradition, specifically in the Pātimokkha section with the training rules for bhikkhus. This sutta arose in the context of managing the monastic community, when disciples of the Buddha began to ignore or belittle the basic ethical instructions of the discipline.
According to the Theravāda tradition, lack of respect, anādariya, toward the noble Dharma, teachers, and the teachings is among the most dangerous states of mind. It does not merely reflect arrogance or carelessness, but severs the connection with the Buddha-Dharma itself, for the Buddha-Dharma is transmitted precisely through sincere respect.
Main Content
The rule on disrespect, Anādariya Pācittiya, states clearly that if a bhikkhu or bhikkhunī deliberately shows disrespect toward the training instructions, or toward Dharma teachers and those who transmit the Buddha-Dharma, that person commits a Pācittiya offense, a fault requiring confession.
“Disrespect” here is not simply an outward attitude. It appears in neglecting counsel, laughing at instructions for practice, or behaving arrogantly and refusing to listen to those with greater experience. In particular, when a person has been instructed about a fault but still deliberately shows an attitude of disregard, that is true disrespect.
The Vinaya Piṭaka emphasizes that respect, ādariya, is the foundation of the entire process of training. It is not blind obedience, but deep listening, a state of mind ready to learn, correct itself, and grow. The Buddha once taught: “Those whose minds are respectful will practice the Dharma with devotion.”
Practical Meaning
In the Theravāda path of practice, this rule teaches us that the Buddha-Dharma is not ownerless property that anyone may use arbitrarily.
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