Inti DharmaInti Dharma
← Scripture
Early Schools · Comparative Canon · Comparative Vinaya — Sanskrit

San Sarv Bu Pm Tf 11 Pc 57Obstructions and a Novice

Pāli / Sanskrit:Samaṇuddesaantarāyika

📖303 words · ~1 min read
2

Save your scripture progress

Create a free account to save scriptures, track progress, and continue your daily learning path.

Create account →
Interpreted by Inti AI (English)
🪷 AI interpretation

Explanation of the Samaṇuddesaantarāyika Sutta (Obstructions and a Young Monastic)

Context

This sutta appears in the Pāli Canon, specifically in the Vinaya Piṭaka, with the purpose of regulating the necessary conditions and obstacles in teaching a young monastic (samaṇa) or a novice. In the context of the Vinaya Piṭaka, the word “obstruction” (antarāyika) refers to material or mental factors that may interrupt the process of practice and Buddhist education for a young student of the Dharma.

The historical context of this sutta is connected with the emergence of the Theravāda Buddhist Vinaya tradition, when the Buddha established specific rules to help the Sangha protect and guide younger members of the monastic community. These regulations are not restrictions, but conditions for creating a pure, focused, and effective environment for practice.

Main Content

The Samaṇuddesaantarāyika Sutta primarily refers to factors that may obstruct the process of teaching and practice for a young monastic. According to the Theravāda tradition and the Vinaya Piṭaka, the main obstructions include:

First, material and environmental obstacles. A young monastic needs a stable dwelling, sufficient food, and basic conditions in order to focus on practice. Lacking these elements will make it difficult for the student to concentrate on the Dharma.

Second, obstacles in the relationship with the teacher (ācariya). A young monastic needs a devoted guide with sufficient knowledge of the Buddha Dharma. If proper guidance is lacking or if the teaching is distorted, the process of practice will go in the wrong direction.

Third, obstacles in observing one’s own discipline. A young monastic must be able to observe his precepts (sīla), as well as the rules of the Sangha. Intentional or unintentional violation will create obstacles in practice.

Fourth, mental and psychological obstacles. Illness, psychological instability, or lack of faith in the Dharma are also serious obstructions.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: VI: bản diễn giải AI · EN: AI translation from Vietnamese source, awaiting source English

Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.