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Early Schools · Comparative Canon · Comparative Vinaya — Sanskrit

San Mg Bu Pm Pc 20Applying Materials to a Large Dwelling

Pāli / Sanskrit:Mahallakavihāra

📖307 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

The Discourse on Using Materials for a Large Vihāra

Background

The Mahallakavihāra text, concerning a large vihāra, comes from the Vinaya Piṭaka of the Theravāda tradition, specifically in the Pātimokkha, the precepts for monks and nuns. This is part of the detailed regulations on how to manage, build, and maintain monastic buildings, the communal dwellings of the Sangha during the early period of Buddhism. This text was formulated when Buddhism had developed from its earliest state, in which teachers lived only under trees, into a stage of building permanent monasteries.

The historical background of this text is connected with the process of constructing large monasteries. As the Sangha community developed, they needed stable places to reside and study the Dharma. Vinaya texts related to this matter were recorded to ensure order and fairness in the use of communal resources. Mahallakavihāra is one such regulation, guiding how building materials should be applied properly according to the disposition of the Buddha-Dharma.

Main Content

The specific content of this text has not been fully translated in this context, but according to the general background of the Theravāda Vinaya Piṭaka, the text on using materials for a large vihāra sets forth basic principles: when the community decides to use materials to build or repair a large structure, the members must follow the communal procedure (Saṅgha-kamma).

According to the principles of the Theravāda Vinaya, the use of communal property must be carried out in the proper order and by collective decision. No one, not even the abbot, has the right to use monastic materials or resources arbitrarily. Every decision concerning a major construction project must be discussed by the Sangha and approved through Saṅgha-kamma, the community’s collective decision-making procedure.

This reflects fundamental ethics in the Buddha-Dharma: integrity (sīla), the abandonment of greed (lobha), and fairness in the monastic community.

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Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

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