Lzh Sarv Bu Vb Sk 99Sandals

Exposition of the Upāhanāruḷha Sutta (Sutta on Wearing Sandals)

Background

The Upāhanāruḷha Sutta is found in the Vinaya Piṭaka, the section that gives detailed rules on Buddhist monastic discipline. This collection records the Buddha’s decisions on matters of daily life, intended to educate disciples in observing principles of dignity in practice.

The word “Upāhanāruḷha” means “wearing/putting on sandals” (upāhana = sandal; ruḷha = worn, mounted upon). This sutta records the Buddha’s instructions on how to relate to personal belongings, specifically sandals, as a symbol of accountability and self-awareness in every action of a practitioner.

In the traditional Theravāda context, the Vinaya Piṭaka is regarded as an indispensable ethical foundation (sīla). Each sutta in this section aims to orient the way of life of bhikkhus and bhikkhunīs so that it accords with the path to awakening.

Main Content

The Upāhanāruḷha Sutta reminds bhikkhus of the proper attitude when using personal requisites. In particular, the Buddha taught that wearing sandals should not become a casual or unconscious action. Instead, every movement, even small acts such as putting on or removing sandals, should be done with mindfulness (sati) and clear comprehension (sampajañña).

This sutta also concerns rules about where and how it is appropriate to wear sandals within the monastery. For example, sandals should not be worn when entering solemn places such as the main hall, or when approaching sacred objects or places, such as holy sites. These rules are not based on fear or superstition, but express respect for the Dharma and for the community of practice.

Furthermore, the sutta records specific cases in which bhikkhus violated this rule, along with corresponding penalties, from admonition to other disciplinary measures. These events were not meant for harsh punishment, but to train the mind and help monastics clearly understand the consequences of action.