Lzh Sarv Bu Pm Ss 1Masturbation

Exposition of the Sukkavisaṭṭhi Discourse (Self-Stimulation)

Context

This discourse is recorded in the Vinaya Piṭaka of the Theravāda tradition, where the rules of practice and discipline for the Buddhist Sangha are preserved. The Vinaya Pitaka is not a collection of punishments, but guidance that helps practitioners avoid actions harmful to character and spiritual progress. The Sukkavisaṭṭhi discourse is presented in that context, when the Buddha and his disciples discovered conduct not in keeping with the sacred path of practice.

The word "Sukkavisaṭṭhi" in Pāli means acts of sexual self-stimulation. This is not a matter on which Buddhism deliberately dwells, but an aspect of monastic discipline addressed directly and realistically, consistent with the Buddha's method of teaching: not evasive, not shame-ridden, but also not overly severe.

Main Content

In the Vinaya Pitaka, rules concerning Sukkavisaṭṭhi reflect the Buddha's deep understanding of human nature. This conduct is considered not from the standpoint of absolute moralism, but in terms of its effect on practice. That is: does it obstruct progress on the path of liberation?

The discourse teaches that such actions, especially when habitual, show looseness of mindfulness and an unfocused mind. A monastic devoted to sacred practice will naturally pass beyond such coarse desires. The Vinaya Pitaka does not impose a heavy penalty for this failure if it does not directly harm another person. Nevertheless, it is regarded as a sign of lack of discipline and self-control (dama).

Vinaya materials indicate that acts related to Sukkavisaṭṭhi reflect the depth or weakness of the practice of Brahmacariya, the pure holy life. Brahmacariya does not mean brutal suppression, but the transformation of character through concentration and wisdom.