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Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Sarv Bi Vb Pc 27Intruding on a Couple Enjoying Themselves

Pāli / Sanskrit:Sabhojana

📖314 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

Sabhojana Sutra (Intruding When a Couple Is Enjoying Themselves)

Background

The Sabhojana rule is part of the Vibhaṅga, the Analysis, in the Pāli Vinaya tradition. The Vibhaṅga explains the monastic rules in detail, clarifying what conduct is permitted and what is forbidden. This text was recorded to protect the purity of the monastic community (Sangha) and to maintain high ethical standards in communal life.

In the context of the Vinaya Piṭaka, these regulations arise from specific situations encountered by the Buddha or reported to him. They are not set forth abstractly, but always include a narrative sequence (uddesavibhaṅga), a purpose (attha), and circumstances that mitigate or aggravate the offense. The word “Sabhojana” (saha + bhojana, meaning eating together or enjoying together) refers to actions that intrude upon moments when others are in private circumstances.

Main Content

The Sabhojana rule belongs to the category of paccaya dhamma, rules related to circumstances, specifically Pācittiya offenses requiring confession. The basic issue addressed by this rule is the conduct of a monastic or a female lay follower who intrudes when a couple, whether married or in an intimate relationship, is enjoying private time, especially while eating or engaging in other personal activities.

This conduct is considered an offense because it reflects a lack of respect for the personal boundaries of others, entering where one has not been invited and causing disturbance. Although such an act may not appear to cause direct physical harm, it violates the basic principle of courtesy and respect (apacitā), one of the foundational values of Buddhist Vinaya.

The circumstances are clearly distinguished: if the monastic intrudes intentionally and knows that they have not been invited, the act is considered a complete offense. However, if there is no knowledge or no intention, the degree of fault may be mitigated according to the principle of cetanā, intention, a key factor in Buddhist ethics.

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Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

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