Lzh Sarv Bi Pm Sk 36Arms Akimbo (2nd)
Pāli / Sanskrit:Dutiyakhambhakata
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Exposition of the Dutiyakhambhakata Scripture (The Second Time with Arms Akimbo)
Background
The Dutiyakhambhakata scripture belongs to the Vinaya Piṭaka of the Theravāda Buddha-Dharma tradition, within the section of rules of practice for disciples who have gone forth. The Vinaya Piṭaka is not an abstract doctrinal text, but concerns concrete actions and observable ways of conduct. This scripture relates to a bodily action, placing the arms stiffly at the sides or hips, which the Buddha prescribed as a breach of rule.
The background of rules such as this usually comes from specific events in the early Sangha. Disciples engaged in inappropriate conduct, and the Buddha, in response to causes and conditions, established precepts to protect the purity of the Sangha and maintain the spirit of practice. The word "khambhakata" means arms held stiffly, an undignified bodily posture expressing self-conceit or lack of respect.
Main Content
The Dutiyakhambhakata scripture deals with a breach of rule (Sekhiya) related to the bodily attitude of one who has gone forth. Holding the arms stiffly, with the hands on the hips or raised, is considered an action inconsistent with the graceful and dignified character that a monk or nun should display.
The Vinaya Piṭaka regulates such actions not because they are evil in themselves, but because they reflect a mental attitude or forms of conduct that may diminish the respect the public has for the Sangha. A monastic with arms akimbo may appear arrogant, idle, or undisciplined. Therefore, regulations on posture, walking, speech, and conduct are seen as prerequisites for maintaining "sīla," virtue or moral discipline.
The second occurrence (Dutiya) records that this matter was repeated, highlighting the importance of consistency in applying the rule.
Practical Meaning
Although this scripture refers to a small detail of bodily posture, its meaning is profound. It teaches that practicing the Buddha-Dharma concerns not only the mind but also the body.
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