Lzh Mu Bu Pm Pc 77Leaving Without Giving Consent
Pāli / Sanskrit:Chandaṁadatvāgamana
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Explanation of the Chandaṁadatvāgamana Sutta
Background
The Chandaṁadatvāgamana Sutta (leaving without permission) is found in the Pātimokkha, the basic code of the Theravāda Buddhist Sangha. It belongs to the Pācittiya class, offenses requiring confession, and reflects the spirit of discipline and respect for the community that the Buddha set forth for bhikkhus and bhikkhunīs.
The historical background of this rule concerns the maintenance of unity and order in the Sangha. The Buddha saw that arbitrary actions or lack of respect toward the community could disturb the spirit of collective practice. Therefore, he laid down this rule to educate bhikkhus in respect, responsibility, and cooperation.
Main Content
The rule of Chandaṁadatvāgamana states that a bhikkhu should not leave the community or a shared practice meeting without asking permission or receiving consent from those in that community. “Leaving” (agamana) “without giving consent” (chandaṁadattva) is considered disrespectful toward the Sangha.
The basic principle is this: when participating in a collective activity, whether the recitation of the precepts, the study of the Dharma, or communal practice, a bhikkhu must have a sense of collective responsibility. If one needs to leave or no longer continue participating, one must give clear notice and receive approval from the assembly, those serving as witnesses, or the senior bhikkhus in the community.
Violation of this rule is classified as Pācittiya, an offense requiring “confession” (paccattaṁ) before another bhikkhu. This is not the gravest offense, but it shows carelessness in action and thought.
Meaning for Practice
The Chandaṁadatvāgamana Sutta teaches us attentiveness and respect. In the modern context, this rule applies not only to monastics but also reflects a deep moral principle for all who practice the Buddha-Dharma.
First, the discourse emphasizes the importance of “pure intention” (canda, the wish for good).
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