Lzh Mu Bi Pm Np 9Requesting Fine Robes From a Combined Robe Fund
Pāli / Sanskrit:Dutiyaupakkhata
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Dutiyaupakkhata Sutra: Requesting Robes from a Common Fund
Context
This sutra belongs to the Vinaya Piṭaka in the Theravāda Buddhist tradition, specifically in the section of regulations concerning the collective property of the Sangha (saṅghika bhoga). It is part of the Patimokkha rules related to the management of robes (cīvara), the three-layered ochre robes that every bhikkhu must possess according to the prohibitions of the Buddha.
The historical context of this sutra lies in the early period of the Sangha, while the Buddha was still alive. At that time, bhikkhus lived mainly in dependence on offerings from the lay community. The question of how to share the Sangha’s common property, or collective fund, arose, especially in relation to fine robes of high quality and great value.
Main Content
This sutra regulates a specific case: when the Sangha has a common robe fund (dutiya-upakkhata, meaning “second robe fund” or “supplementary fund”), a bhikkhu cannot request a portion of robe-cloth from this fund for himself without going through the Sangha or appointed representatives.
The specific rule is this: if a bhikkhu wants to be provided with robes (cīvara) from the collective fund, he must follow the official procedure. He may not take or request directly from the store of property on his own, but must ask permission through acts such as respectfully stating his wish before the whole Sangha or before those authorized to manage the fund.
The purpose of this regulation is to maintain fairness, transparency, and discipline in sharing common resources. It prevents self-serving actions, rivalry, or partiality that could cause discord in the Sangha. Through official procedures, all members are informed and have the opportunity to speak, ensuring openness and justice.
Practical Meaning
The Dutiyaupakkhata Sutra reflects a profound principle of the Buddha-Dharma: in the community of practice, no one has a separate privilege.
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