Lzh Dg Bu Pm 2 Sk 23Not Noisy (2nd)
Pāli / Sanskrit:Dutiyaappasadda
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Explanation of the Dutiyaappasadda Sutta (Not Noisy — Second Time)
Background
The Dutiyaappasadda Sutta belongs to the Vinaya Piṭaka of the Theravāda Buddhist tradition, a canonical section prescribing monastic discipline. In the context of the Vinaya Piṭaka, this discourse is placed among instructions on proper behavior in the monastic community, especially concerning silence and dignity in the monastery.
The title “Dutiyaappasadda” (not noisy, second time) suggests that this is a rule emphasized by the Buddha a second time, perhaps because monks, nuns, or lay followers did not follow it the first time, or to clarify an important principle further. This discourse reflects the spirit of the Vinaya, where the Dharma values voluntary discipline and mutual respect within the community.
Main Content
In the spirit of the Vinaya Piṭaka, the Dutiyaappasadda Sutta instructs monks and nuns to maintain quiet, that is, to avoid creating unnecessary noise in places such as sanctuaries, meditation halls, or common living areas. This is not to impose absolute silence, but to protect a quiet environment for practice, helping other monks and nuns have the conditions to concentrate on meditation and study of the Dharma.
The rule of “not being noisy” includes controlling the voice, avoiding loud laughter, not dragging objects, and not slamming doors. Though these actions are small, they reflect respect and dedication in practice. When all members of the community practice together, it creates an environment (vihāra) that is truly a “quiet place” (appasadda).
The discourse reminds us that the Buddha had taught this the first time, but because some monks and nuns did not practice it well, this rule was mentioned again a second time. This shows that practice is not a one-time matter, but continuous cultivation requiring reminders and renewed commitment.
Practical Meaning
More deeply, this discourse teaches that self-discipline is the foundation of proper practice. Controlling the body and speech in small details is the first step toward controlling the mind.
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