Lzh Dg Bu Pm 2 Pc 54Disrespect

The Sutta on Contempt (Anādariya)

Background

In the Vinaya Piṭaka of the Theravāda tradition, the matter of respectful attitude (ādariya) and contempt (anādariya) is regarded as foundational for a practitioner of the path. This sutta belongs to the Pātimokkha — the rules that bhikkhus and bhikkhunīs must observe. Contempt is not merely a mistaken action; it reflects the mental state of a practitioner who no longer respects the Dharma, the teacher, and fellow practitioners.

In the context of the early religious community, the spirit of respect was what preserved unity and common progress. A bhikkhu or bhikkhunī who disdains the teachings, disdains the guidance of a teacher, or practices carelessly will gradually lose the capacity to progress and become a poor example for those newly beginning.

Main Content

Anādariya — contempt — is a mental attitude that leads to carelessness and lack of respect. In the Vinaya Piṭaka, it is regarded as a fault in moral conduct (sīla). Contempt may appear in many forms: not respecting the teachings of the Buddha, not following the instruction of elder monks, looking down on fellow practitioners, or practicing the Dharma in a confused and immature way.

The sutta says that a contemptuous practitioner will encounter limitations in practice. Such a person cannot attain purity of mind (citta-visuddhi), nor fully develop concentration (samādhi) or wisdom (paññā). Contempt is a sign of complacency or arrogance, mental illnesses that obstruct the path to liberation.

By contrast, respect (ādariya) is praised as the quality that enables a practitioner to progress. A person with a respectful mind learns sincerely, strives to practice fully, and builds a firm foundation for spiritual development.

Practical Meaning

For modern practitioners, the Anādariya Sutta reminds us of the importance of attitude. Practice is not a casual occupation, but a sacred journey requiring deep respect.