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Bu Pc 1616. Encroaching on a monk

Pāli / Sanskrit:Anupakhajja

📖736 words · ~3 min read
2
Summary

A monk who lies down in a dwelling belonging to the Order, encroaching on another monk and aiming to make him depart, must confess the offense.

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Full translation (English)

Theravāda Collection on Monastic Law The Great Analysis

The chapter on offenses entailing confession The subchapter on plants 16. Encroaching on a monk

Origin story

At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, the monks from the group of six had taken possession of the best sleeping places. When the the senior monks evicted them, they thought, “How can we get to stay here during the rainy season?” They then arranged their sleeping places so as to encroach on the senior monks, thinking, “Whoever feels crowded will leave.”

The monks of few desires complained and criticized them, “How could the monks from the group of six arrange their sleeping places so as to encroach on the senior monks?”

After rebuking those monks in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks: “Is it true, monks, that you did this?”

“It’s true, sir.”

The Buddha rebuked them … “Foolish men, how could you do this? This will affect people’s confidence …” … “And, monks, this training rule should be recited like this:

Final ruling

‘If, in a dwelling belonging to the Sangha, a monk arranges his sleeping place in a way that encroaches on a monk that he knows arrived there before him, with the intention that anyone who feels crowded will leave, and he does so only for this reason and no other, he commits an offense entailing confession.’”

Definitions

A: whoever … Monk: …The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case. A dwelling belonging to the Sangha: given to the Sangha, given up to the Sangha.

He knows: he knows that he is senior, he knows that he is sick, he knows that it was given to him by the Sangha. To encroach on: enters after. Arranges his sleeping place: if he puts out his sleeping place at the access to the bed, the bench, the entrance, or the exit, he commits an offense of wrong conduct.

If he sits down or lies down on it, he commits an offense entailing confession. He does so only for this reason and no other: there is no other reason for arranging his sleeping place in a way that encroaches.

Permutations

If it belongs to the Sangha, and he perceives it as such, and he arranges his sleeping place there in a way that encroaches, he commits an offense entailing confession. If it belongs to the Sangha, but he is unsure of it, and he arranges his sleeping place there in a way that encroaches, he commits an offense entailing confession. If it belongs to the Sangha, but he perceives it as belonging to an individual, and he arranges his sleeping place there in a way that encroaches, he commits an offense entailing confession.

If he puts out his sleeping place, or has it put out, anywhere apart from the access to the bed, the bench, the entrance, or the exit, he commits an offense of wrong conduct. If he sits down or lies down on it, he commits an offense of wrong conduct. If he puts out his sleeping place, or has it put out, in the vicinity of a dwelling, in an assembly hall, under a roof cover, at the foot of a tree, or out in the open, he commits an offense of wrong conduct. If he sits down or lies down on it, he commits an offense of wrong conduct.

If it belongs to an individual, but he perceives it as belonging to the Sangha, he commits an offense of wrong conduct. If it belongs to an individual, but he is unsure of it, he commits an offense of wrong conduct. If it belongs to an individual, and he perceives it as such, but that individual is not himself, he commits an offense of wrong conduct. If it belongs to himself, there is no offense.

Non-offenses

There is no offense: if he enters because he is sick; if he enters because he is feeling cold or hot; if there is an emergency; if he is insane; if he is the first offender.

The training rule on encroaching on a monk, the sixth, is finished.

📜Why does this text contain “…”?

The “…” is an abbreviation carried over from the Pāli original itself, called peyyāla. The early canon was memorized and recited, so passages repeated verbatim from a preceding discourse were commonly contracted to an elision mark rather than written out in full. Venerable Thích Minh Châu's translation preserves this convention. Some texts therefore look short — but that is the canonical form, not missing content or a truncated translation. The elided passages can be read in full in the preceding discourses of the same chapter.

Translation source: Bhikkhu Indacanda (SuttaCentral)License: CC0-1.0 (Sujato) · personal-use (Minh Châu)

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