Inti DharmaInti Dharma
← Scripture
Theravāda — Pali Canon · Vinaya Piṭaka — The Discipline Basket

Bu Pc 3535. Eating more after refusing an invitation

Pāli / Sanskrit:Pavāraṇā

📖316 words · ~1 min read
2
Summary

A monk who eats after finishing his meal must confess the offense.

Save your scripture progress

Create a free account to save scriptures, track progress, and continue your daily learning path.

Create account →
Interpreted by Inti AI (English)
🪷 AI interpretation

Pavāraṇā: On Eating More After Refusing

Background

This rule is found in the Bhikkhunī Pātimokkha (the code of discipline for nuns), specifically within the Pācittiya chapter (offenses requiring confession). In the Theravāda tradition, the Pātimokkha is the foundational code of the Sangha, governing the actions and conduct of monks and nuns.

This rule arises in the context of regulating the eating practices of the Sangha. According to the Vinaya, monastics are expected to partake of food offered during the prescribed period—generally from morning until noon. If a monastic has concluded his or her meal (that is, has indicated that he or she will eat no more) but then proceeds to eat again, this is regarded as a breach of discipline, particularly because it reflects a lack of mindfulness and the presence of greed.

This rule has its origins in specific situations encountered by the disciples of the Buddha. The regulations governing eating are not merely about the practice of restraint, but also about training the mind, cultivating freedom from material desires, and teaching fellow monastics that discipline is the foundation of virtue.

Main Content

The rule formula (Pācittiya 35) stipulates that if a monastic has concluded his or her meal—by declaration or by a gesture indicating that no more will be eaten—and thereafter continues to eat or consume food, he or she commits a Pācittiya offense, that is, an act requiring confession before the Sangha or before another bhikkhu.

Furthermore, Nissaggiya (offenses involving forfeiture) similarly requires that the offending monastic forfeit the relevant item or food and make confession. The distinction in the Vinaya between "refusing an invitation" (pavāraṇā) and actually concluding one's meal is clearly drawn—once the refusal has been made, any subsequent eating is regarded as an act of unmindful greed and lack of discipline.

Notably, this rule applies to all categories of food: rice, bread, or anything considered "principal food."

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: VI: bản tóm lược AI · EN: AI translation from Vietnamese source, awaiting source English

Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.