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Theravāda — Pali Canon · Vinaya Piṭaka — The Discipline Basket

Bi Pc 5454. Eating more after refusing an offer

Pāli / Sanskrit:Pavārita

📖597 words · ~2 min read
2
Summary

A nun who eats after finishing her meal must confess the offense.

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Full translation (English)

Theravāda Collection on Monastic Law The Nuns’ Analysis

The chapter on offenses entailing confession The subchapter on monasteries 54. Eating more after refusing an offer

Origin story

At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, a certain brahmin had invited the nuns for a meal. When the nuns had finished and refused an offer to eat more, they went to their respective families, where some ate and others got almsfood and left.

Soon afterwards that brahmin said this to his neighbors, “I have satisfied the nuns. Come, and I’ll satisfy you, too.” “How could you satisfy us? Those nuns who were invited by you came to our houses, where some ate and others got almsfood and left.”

That brahmin complained and criticized those nuns, “How could they eat in our house and afterwards eat elsewhere? Am I not able to give them as much as they want?”

The nuns heard the complaints of that brahmin, and the nuns of few desires complained and criticized them, “How could nuns finish their meal, refuse an offer to eat more, and then eat elsewhere?” … “Is it true, monks, that nuns did this?”

“It’s true, sir.”

The Buddha rebuked them … “How could nuns act in this way? This will affect people’s confidence …” … “And, monks, the nuns should recite this training rule like this:

Final ruling

‘If a nun, who has been invited to a meal, refuses an offer to eat more, and then eats fresh or cooked food, she commits an offense entailing confession.’”

Definitions

A: whoever … Nun: … The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.

Who has been invited: who has been invited to eat any of the five cooked foods. Refuses an offer to eat more: there is eating; there is cooked food; they stand within arm’s reach; there is an offering; there is a refusal. Fresh food: apart from the five cooked foods, congee, the post-midday tonics, the seven-day tonics, and the lifetime tonics, the rest is called “fresh food”.

Cooked food: there are five kinds of cooked food: cooked grain, porridge, flour products, fish, and meat. If she receives it with the intention of eating it, she commits an offense of wrong conduct. For every mouthful swallowed, she commits an offense entailing confession.

Permutations

If she has been invited, and she perceives that she has, and she eats fresh or cooked food, she commits an offense entailing confession. If she has been invited, but she is unsure of it, and she eats fresh or cooked food, she commits an offense entailing confession. If she has has been invited, but she does not perceive that she has, and she eats fresh or cooked food, she commits an offense entailing confession.

If she receives post-midday tonics, seven-day tonics, or lifetime tonics for the purpose of food, she commits an offense of wrong conduct. For every mouthful swallowed, she commits an offense of wrong conduct.

Non-offenses

There is no offense: if she has been invited, but has not refused an offer to eat more; if she drinks congee; if she eats more after getting permission from the person who invited her; if, when there is a reason, she uses post-midday tonics, seven-day tonics, or lifetime tonics; if she is insane; if she is the first offender.

The fourth training rule is finished.

📜Why does this text contain “…”?

The “…” is an abbreviation carried over from the Pāli original itself, called peyyāla. The early canon was memorized and recited, so passages repeated verbatim from a preceding discourse were commonly contracted to an elision mark rather than written out in full. Venerable Thích Minh Châu's translation preserves this convention. Some texts therefore look short — but that is the canonical form, not missing content or a truncated translation. The elided passages can be read in full in the preceding discourses of the same chapter.

Translation source: HT. Thích Minh ChâuLicense: CC0-1.0 (Sujato) · personal-use (Minh Châu)

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