Bi Pj 55. The training rule on physical contact with a man
Pāli / Sanskrit:Ubbhajāṇumaṇḍalikā
A lustful nun who agrees to a lustful man touching her anywhere below the collar bone and above the knees is expelled.
Save your scripture progress
Create a free account to save scriptures, track progress, and continue your daily learning path.
Pli-tv-bi-pm-pj5: The Training Rule on Physical Contact with a Man
Background
Bi Pj 5 (Bhikkhunī Pātimokkha 5), known in Pāli as Ubbhajāṇumaṇḍalikā, belongs to the Vinaya Piṭaka of the Theravāda tradition. It is one of the training rules (sikkhapadā) laid down for bhikkhunīs, intended to protect purity and diligence in practice.
In its historical context, these rules were established by the Buddha when specific situations arose within the early monastic community. The Vinaya Piṭaka is not merely a collection of rigid prohibitions; it is a body of wise guidance designed to help female practitioners maintain a pure mind and avoid potential dangers. This rule is classified among the Pārājika offenses—that is, actions that result in expulsion from the Saṅgha if transgressed.
Main Content
This rule concerns physical contact between a bhikkhunī and a man. Specifically, if a bhikkhunī, out of desire or for the purpose of sensual pleasure, consents to a man who shares the same sensual intention touching her body anywhere in the region between the collarbone (ubbhajāṇu) and the knee (maṇḍalika), that bhikkhunī is considered to have committed a Pārājika offense.
The crucial point of this rule lies in two elements: first, both parties must have a sensual intention; second, the contact must occur in the area of the body from below the collarbone to above the knee. The rule does not condemn the body itself or inadvertent contact, but rather aims to prevent those who have gone forth from falling into sensual indulgence.
This careful delineation reflects the practical character of the Vinaya Piṭaka. The Buddha understood that female practitioners living within society would have ordinary interactions with men, yet it was necessary to maintain clear boundaries in order to protect their vows and the cultivation of their minds.
🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.
Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.