Mahāyāna — Northern Canon · Linh Sơn Vietnamese Mahāyāna Canon

大般若波羅蜜多經

Chinese title:大般若波羅蜜多經

📖12,829 words · ~51 min read

Interpreted by Inti AI (English)

🪷 AI interpretation

By taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-apprehension of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and dedicating these toward the knowledge of all-knowledge, one cultivates the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities.

By taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-apprehension of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and dedicating these toward the knowledge of all-knowledge, one cultivates the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path.

By taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-apprehension of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and dedicating these toward the knowledge of all-knowledge, one cultivates the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Ānanda! You should know that, by taking the nonduality of the perfection of generosity as a skillful means, the non-arising of the perfection of generosity as a skillful means, and the non-apprehension of the perfection of generosity as a skillful means, and dedicating these toward the knowledge of all-knowledge, one cultivates the five kinds of eyes and the six superknowledges. By taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-apprehension of the perfections of ethical discipline, patience, diligence, meditative concentration,

and prajnaparamita as a skillful means, and dedicating these toward the knowledge of all-knowledge, one cultivates the five kinds of eyes and the six superknowledges.

By taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-apprehension of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and dedicating these toward the knowledge of all-knowledge, one cultivates the ten powers of a Buddha, the four fearlessnesses, the four unobstructed knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ānanda! You should know that, by taking the nonduality of the perfection of generosity as a skillful means, the non-arising of the perfection of generosity as a skillful means, and the non-apprehension of the perfection of generosity as a skillful means, and dedicating these toward the knowledge of all-knowledge, one cultivates the Dharma of non-forgetfulness and the nature of constant equanimity. By taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-apprehension of the perfections of ethical discipline, patience, diligence,

meditative concentration, and prajnaparamita as a skillful means, and dedicating these toward the knowledge of all-knowledge, one cultivates the Dharma of non-forgetfulness and the nature of constant equanimity.

By taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-apprehension of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and dedicating these toward the knowledge of all-knowledge, one cultivates the knowledge of all phenomena, the knowledge of the aspects of the paths, and the knowledge of all aspects.

Ānanda! You should know that, by taking the nonduality of the perfection of generosity as a skillful means, the non-arising of the perfection of generosity as a skillful means, and the non-apprehension of the perfection of generosity as a skillful means, and dedicating these toward the knowledge of all-knowledge, one cultivates all dharani gateways and all samadhi gateways. By taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-apprehension of the perfections of ethical discipline, patience, diligence, meditative concentration,

and prajnaparamita as a skillful means, and dedicating these toward the knowledge of all-knowledge, one cultivates all dharani gateways and all samadhi gateways.

Ānanda! You should know that, by taking the nonduality of the perfection of generosity as a skillful means, the non-arising of the perfection of generosity as a skillful means, and the non-apprehension of the perfection of generosity as a skillful means, and dedicating these toward the knowledge of all-knowledge, one cultivates the practices of a great bodhisattva. By taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-apprehension of the perfections of ethical discipline, patience, diligence, meditative concentration,

and prajnaparamita as a skillful means, and dedicating these toward the knowledge of all-knowledge, one cultivates the practices of a great bodhisattva.

Ānanda! You should know that, by taking the nonduality of the perfection of generosity as a skillful means, the non-arising of the perfection of generosity as a skillful means, and the non-apprehension of the perfection of generosity as a skillful means, and dedicating these toward the knowledge of all-knowledge, one cultivates the attainment of supreme enlightenment. By taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-apprehension of the perfections of ethical discipline, patience, diligence, meditative concentration,

and prajnaparamita as a skillful means, and dedicating these toward the knowledge of all-knowledge, one cultivates the attainment of supreme enlightenment.

Ananda! You should know that, taking the nonduality of the four dhyanas as a skillful means, the nonarising of the four dhyanas as a skillful means, and the nonattainment of the four dhyanas as a skillful means, and dedicating them to omniscient wisdom, one cultivates the paramitas of generosity, pure morality, patient endurance, diligence, meditative concentration, and prajnaparamita. Taking the nonduality of the four immeasurables and the four formless concentrations as a skillful means, the nonarising of the four immeasurables and the four formless concentrations as a skillful means, and the nonattainment of the four immeasurables and the four formless concentrations as a skillful means, and dedicating them to omniscient wisdom, one cultivates the paramitas of generosity, pure morality,

patient endurance, diligence, meditative concentration, and prajnaparamita.

Ananda! You should know that, taking the nonduality of the four dhyanas as a skillful means, the nonarising of the four dhyanas as a skillful means, and the nonattainment of the four dhyanas as a skillful means, and dedicating them to omniscient wisdom, one abides in the emptiness of internal phenomena, the emptiness of external phenomena, the emptiness of internal and external phenomena, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of conditioned phenomena, the emptiness of unconditioned phenomena, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of that which is unchanging, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics,

the emptiness of all phenomena, the emptiness of the ungraspable, the emptiness of nonbeing, the emptiness of self-nature, and the emptiness of the self-nature of nonbeing.

Taking the nonduality of the four immeasurables and the four formless concentrations as a skillful means, the nonarising of the four immeasurables and the four formless concentrations as a skillful means, and the nonattainment of the four immeasurables and the four formless concentrations as a skillful means, and dedicating them to omniscient wisdom, one abides in the emptiness of internal phenomena through to the emptiness of the self-nature of nonbeing.

Ananda! You should know that, taking the nonduality of the four dhyanas as a skillful means, the nonarising of the four dhyanas as a skillful means, and the nonattainment of the four dhyanas as a skillful means, and dedicating them to omniscient wisdom, one abides in the Noble Truths of suffering, its origin, its cessation, and the path. Taking the nonduality of the four immeasurables and the four formless concentrations as a skillful means, the nonarising of the four immeasurables and the four formless concentrations as a skillful means, and the nonattainment of the four immeasurables and the four formless concentrations as a skillful means, and dedicating them to omniscient wisdom, one abides in the Noble Truths of suffering, its origin, its cessation, and the path.

Ananda! You should know that, taking the nonduality of the four dhyanas as a skillful means, the nonarising of the four dhyanas as a skillful means, and the nonattainment of the four dhyanas as a skillful means, and dedicating them to omniscient wisdom, one cultivates the four dhyanas, the four immeasurables, and the four formless concentrations. Taking the nonduality of the four immeasurables and the four formless concentrations as a skillful means, the nonarising of the four immeasurables and the four formless concentrations as a skillful means, and the nonattainment of the four immeasurables and the four formless concentrations as a skillful means, and dedicating them to omniscient wisdom, one cultivates the four dhyanas, the four immeasurables, and the four formless concentrations.

Ananda! You should know that, taking the nonduality of the four dhyanas as a skillful means, the nonarising of the four dhyanas as a skillful means, and the nonattainment of the four dhyanas as a skillful means, and dedicating them to omniscient wisdom, one cultivates the eight liberations, the eight spheres of mastery, the nine successive concentrations, and the ten totality-spheres. Taking the nonduality of the four immeasurables and the four formless concentrations as a skillful means, the nonarising of the four immeasurables and the four formless concentrations as a skillful means, and the nonattainment of the four immeasurables and the four formless concentrations as a skillful means, and dedicating them to omniscient wisdom, one cultivates the eight liberations,

the eight spheres of mastery, the nine successive concentrations, and the ten totality-spheres.

Taking the nonduality of the four immeasurables and the four formless concentrations as a skillful means, the nonarising of the four immeasurables and the four formless concentrations as a skillful means, and the nonattainment of the four immeasurables and the four formless concentrations as a skillful means, and dedicating them to omniscient wisdom, one cultivates the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path.

Ananda! You should know that, taking the nonduality of the four dhyanas as a skillful means, the nonarising of the four dhyanas as a skillful means, and the nonattainment of the four dhyanas as a skillful means, and dedicating them to omniscient wisdom, one cultivates the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness. Taking the nonduality of the four immeasurables and the four formless concentrations as a skillful means, the nonarising of the four immeasurables and the four formless concentrations as a skillful means, and the nonattainment of the four immeasurables and the four formless concentrations as a skillful means, and dedicating them to omniscient wisdom,

one cultivates the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Ananda! You should know that, taking the nonduality of the four dhyanas as a skillful means, the nonarising of the four dhyanas as a skillful means, and the nonattainment of the four dhyanas as a skillful means, and dedicating them to omniscient wisdom, one cultivates the five kinds of eyes and the six superknowledges. Taking the nonduality of the four immeasurables and the four formless concentrations as a skillful means, the nonarising of the four immeasurables and the four formless concentrations as a skillful means, and the nonattainment of the four immeasurables and the four formless concentrations as a skillful means, and dedicating them to omniscient wisdom, one cultivates the five kinds of eyes and the six superknowledges.

Taking the nonduality of the four immeasurables and the four formless concentrations as a skillful means, the nonarising of the four immeasurables and the four formless concentrations as a skillful means, and the nonattainment of the four immeasurables and the four formless concentrations as a skillful means, and dedicating them to omniscient wisdom, one cultivates the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ananda! You should know that, taking the nonduality of the four dhyanas as a skillful means, the nonarising of the four dhyanas as a skillful means, and the nonattainment of the four dhyanas as a skillful means, and dedicating them to omniscient wisdom, one cultivates the Dharma of never losing mindfulness and the nature of perpetual equanimity. Taking the nonduality of the four immeasurables and the four formless concentrations as a skillful means, the nonarising of the four immeasurables and the four formless concentrations as a skillful means, and the nonattainment of the four immeasurables and the four formless concentrations as a skillful means, and dedicating them to omniscient wisdom, one cultivates the Dharma of never losing mindfulness and the nature of perpetual equanimity.

Ānanda! You should know that, using the nonduality of the four dhyanas as a skillful means, the non-arising of the four dhyanas as a skillful means, and the non-attainment of the four dhyanas as a skillful means, great bodhisattvas dedicate these toward the wisdom of all-knowledge and cultivate all-knowledge, the wisdom of the aspects of the paths, and the wisdom of all aspects. Using the nonduality of the four immeasurables and the four formless attainments as a skillful means, the non-arising of the four immeasurables and the four formless attainments as a skillful means, and the non-attainment of the four immeasurables and the four formless attainments as a skillful means, they dedicate these toward the wisdom of all-knowledge and cultivate all-knowledge,

the wisdom of the aspects of the paths, and the wisdom of all aspects.

Ānanda! You should know that, using the nonduality of the four dhyanas as a skillful means, the non-arising of the four dhyanas as a skillful means, and the non-attainment of the four dhyanas as a skillful means, great bodhisattvas dedicate these toward the wisdom of all-knowledge and cultivate all dharani gateways and all samadhi gateways. Using the nonduality of the four immeasurables and the four formless attainments as a skillful means, the non-arising of the four immeasurables and the four formless attainments as a skillful means, and the non-attainment of the four immeasurables and the four formless attainments as a skillful means, they dedicate these toward the wisdom of all-knowledge and cultivate all dharani gateways and all samadhi gateways.

Ānanda! You should know that, using the nonduality of the four dhyanas as a skillful means, the non-arising of the four dhyanas as a skillful means, and the non-attainment of the four dhyanas as a skillful means, great bodhisattvas dedicate these toward the wisdom of all-knowledge and cultivate the practices of great bodhisattvas. Using the nonduality of the four immeasurables and the four formless attainments as a skillful means, the non-arising of the four immeasurables and the four formless attainments as a skillful means, and the non-attainment of the four immeasurables and the four formless attainments as a skillful means, they dedicate these toward the wisdom of all-knowledge and cultivate the practices of great bodhisattvas.

Ānanda! You should know that, using the nonduality of the four dhyanas as a skillful means, the non-arising of the four dhyanas as a skillful means, and the non-attainment of the four dhyanas as a skillful means, great bodhisattvas dedicate these toward the wisdom of all-knowledge and cultivate the fruit of unsurpassed enlightenment. Using the nonduality of the four immeasurables and the four formless attainments as a skillful means, the non-arising of the four immeasurables and the four formless attainments as a skillful means, and the non-attainment of the four immeasurables and the four formless attainments as a skillful means, they dedicate these toward the wisdom of all-knowledge and cultivate the fruit of unsurpassed enlightenment.

Using the nonduality of the eight spheres of mastery, the nine successive attainments, and the ten totalities as a skillful means, the non-arising of the eight spheres of mastery, the nine successive attainments, and the ten totalities as a skillful means, and the non-attainment of the eight spheres of mastery, the nine successive attainments, and the ten totalities as a skillful means, they dedicate these toward the wisdom of all-knowledge and cultivate the prajnaparamitas of generosity, pure ethical discipline, patient acceptance, diligence, meditative concentration, and wisdom.

Ānanda! You should know that, using the nonduality of the eight liberations as a skillful means, the non-arising of the eight liberations as a skillful means, and the non-attainment of the eight liberations as a skillful means, great bodhisattvas dedicate these toward the wisdom of all-knowledge and abide in the emptiness of the internal, the emptiness of the external, the emptiness of the internal and external, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of fundamental nature, the emptiness of intrinsic characteristics, the emptiness of shared characteristics,

the emptiness of all phenomena, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence.

Using the nonduality of the eight spheres of mastery, the nine successive attainments, and the ten totalities as a skillful means, the non-arising of the eight spheres of mastery, the nine successive attainments, and the ten totalities as a skillful means, and the non-attainment of the eight spheres of mastery, the nine successive attainments, and the ten totalities as a skillful means, they dedicate these toward the wisdom of all-knowledge and abide in the emptiness of the internal through the emptiness of the self-nature of nonexistence.

Ānanda! You should know that, using the nonduality of the eight liberations as a skillful means, the non-arising of the eight liberations as a skillful means, and the non-attainment of the eight liberations as a skillful means, great bodhisattvas dedicate these toward the wisdom of all-knowledge and abide in suchness, the dharma-dhatu, the nature of phenomena, the nature free from falsity, the unchanging nature, the nature of equality, the nature of separation from arising, the certainty of phenomena, the abiding of phenomena, the ultimate reality, the realm of space, and the inconceivable realm.

Ānanda! You should know that, using the nonduality of the eight liberations as a skillful means, the non-arising of the eight liberations as a skillful means, and the non-attainment of the eight liberations as a skillful means, great bodhisattvas dedicate these toward the wisdom of all-knowledge and abide in the Noble Truths of suffering, its origin, its cessation, and the path. Using the nonduality of the eight spheres of mastery, the nine successive attainments, and the ten totalities as a skillful means, the non-arising of the eight spheres of mastery, the nine successive attainments, and the ten totalities as a skillful means, and the non-attainment of the eight spheres of mastery, the nine successive attainments, and the ten totalities as a skillful means,

they dedicate these toward the wisdom of all-knowledge and abide in the Noble Truths of suffering, its origin, its cessation, and the path.

Ānanda! You should know that, using the nonduality of the eight liberations as a skillful means, the non-arising of the eight liberations as a skillful means, and the non-attainment of the eight liberations as a skillful means, great bodhisattvas dedicate these toward the wisdom of all-knowledge and cultivate the four dhyanas, the four immeasurables, and the four formless attainments. Using the nonduality of the eight spheres of mastery, the nine successive attainments, and the ten totalities as a skillful means, the non-arising of the eight spheres of mastery, the nine successive attainments, and the ten totalities as a skillful means, and the non-attainment of the eight spheres of mastery, the nine successive attainments, and the ten totalities as a skillful means,

they dedicate these toward the wisdom of all-knowledge and cultivate the four dhyanas, the four immeasurables, and the four formless attainments.

Ānanda! You should know that, using the nonduality of the eight liberations as a skillful means, the non-arising of the eight liberations as a skillful means, and the non-attainment of the eight liberations as a skillful means, great bodhisattvas dedicate these toward the wisdom of all-knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive attainments, and the ten totalities. Using the nonduality of the eight spheres of mastery, the nine successive attainments, and the ten totalities as a skillful means, the non-arising of the eight spheres of mastery, the nine successive attainments, and the ten totalities as a skillful means, and the non-attainment of the eight spheres of mastery, the nine successive attainments,

and the ten totalities as a skillful means, they dedicate these toward the wisdom of all-knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive attainments, and the ten totalities.

Using the nonduality of the eight spheres of mastery, the nine successive attainments, and the ten totalities as a skillful means, the non-arising of the eight spheres of mastery, the nine successive attainments, and the ten totalities as a skillful means, and the non-attainment of the eight spheres of mastery, the nine successive attainments, and the ten totalities as a skillful means, they dedicate these toward the wisdom of all-knowledge and cultivate the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path.

Ānanda! You should know that, taking the nonduality of the eight liberations as the means, the non-arising of the eight liberations as the means, and the non-attainment of the eight liberations as the means, they dedicate the merit toward the knowledge of all-knowing and cultivate the gateway to liberation of emptiness, the gateway to liberation of signlessness, and the gateway to liberation of wishlessness. Taking the nonduality of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means, the non-arising of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means, and the non-attainment of the eight spheres of mastery, the nine successive meditative attainments,

and the ten totalities as the means, they dedicate the merit toward the knowledge of all-knowing and cultivate the gateway to liberation of emptiness, the gateway to liberation of signlessness, and the gateway to liberation of wishlessness.

Ānanda! You should know that, taking the nonduality of the eight liberations as the means, the non-arising of the eight liberations as the means, and the non-attainment of the eight liberations as the means, they dedicate the merit toward the knowledge of all-knowing and cultivate the five kinds of eyes and the six superknowledges. Taking the nonduality of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means, the non-arising of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means, and the non-attainment of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means,

they dedicate the merit toward the knowledge of all-knowing and cultivate the five kinds of eyes and the six superknowledges.

Taking the nonduality of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means, the non-arising of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means, and the non-attainment of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means, they dedicate the merit toward the knowledge of all-knowing and cultivate the Buddha’s ten powers, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ānanda! You should know that, taking the nonduality of the eight liberations as the means, the non-arising of the eight liberations as the means, and the non-attainment of the eight liberations as the means, they dedicate the merit toward the knowledge of all-knowing and cultivate the Dharma of never losing mindfulness and the nature of perpetual equanimity. Taking the nonduality of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means, the non-arising of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means, and the non-attainment of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means,

they dedicate the merit toward the knowledge of all-knowing and cultivate the Dharma of never losing mindfulness and the nature of perpetual equanimity.

Ānanda! You should know that, taking the nonduality of the eight liberations as the means, the non-arising of the eight liberations as the means, and the non-attainment of the eight liberations as the means, they dedicate the merit toward the knowledge of all-knowing and cultivate the knowledge of all phenomena, the knowledge of the aspects of the paths, and the knowledge of all aspects. Taking the nonduality of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means, the non-arising of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means, and the non-attainment of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means,

they dedicate the merit toward the knowledge of all-knowing and cultivate the knowledge of all phenomena, the knowledge of the aspects of the paths, and the knowledge of all aspects.

Ānanda! You should know that, taking the nonduality of the eight liberations as the means, the non-arising of the eight liberations as the means, and the non-attainment of the eight liberations as the means, they dedicate the merit toward the knowledge of all-knowing and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means, the non-arising of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means, and the non-attainment of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means,

they dedicate the merit toward the knowledge of all-knowing and cultivate all dharani gateways and all samadhi gateways.

Ānanda! You should know that, taking the nonduality of the eight liberations as the means, the non-arising of the eight liberations as the means, and the non-attainment of the eight liberations as the means, they dedicate the merit toward the knowledge of all-knowing and cultivate the practices of a great bodhisattva. Taking the nonduality of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means, the non-arising of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means, and the non-attainment of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means,

they dedicate the merit toward the knowledge of all-knowing and cultivate the practices of a great bodhisattva.

Ānanda! You should know that, taking the nonduality of the eight liberations as the means, the non-arising of the eight liberations as the means, and the non-attainment of the eight liberations as the means, they dedicate the merit toward the knowledge of all-knowing and cultivate the fruit of supreme awakening. Taking the nonduality of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means, the non-arising of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means, and the non-attainment of the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities as the means,

they dedicate the merit toward the knowledge of all-knowing and cultivate the fruit of supreme awakening.

Taking the nonduality of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as the means, the non-arising of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as the means, and the non-attainment of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as the means, they dedicate the merit toward the knowledge of all-knowing and cultivate generosity, pure ethical discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita.

Ānanda! You should know that, taking the nonduality of the four foundations of mindfulness as the means, the non-arising of the four foundations of mindfulness as the means, and the non-attainment of the four foundations of mindfulness as the means, they dedicate the merit toward the knowledge of all-knowing and abide in inner emptiness, outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all phenomena,

the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence.

Taking the nonduality of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as the means, the non-arising of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as the means, and the non-attainment of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as the means, they dedicate the merit toward the knowledge of all-knowing and abide in inner emptiness through to the emptiness of the self-nature of nonexistence.

Ānanda! You should know that, taking the nonduality of the four foundations of mindfulness as a skillful means, the non-arising of the four foundations of mindfulness as a skillful means, and the non-attainment of the four foundations of mindfulness as a skillful means, they dedicate these toward omniscience and abide in suchness, the Dharma realm, the Dharma nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the certainty of Dharma, the abiding of Dharma, the ultimate reality, the realm of space, and the inconceivable realm.

Taking the nonduality of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means; taking the non-arising of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means; and taking the non-attainment of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means, they dedicate these toward omniscience and abide in suchness, up to and including the inconceivable realm.

Ānanda! You should know that, taking the nonduality of the four foundations of mindfulness as a skillful means, the non-arising of the four foundations of mindfulness as a skillful means, and the non-attainment of the four foundations of mindfulness as a skillful means, they dedicate these toward omniscience and abide in the Noble Truths of suffering, its origin, its cessation, and the path. Taking the nonduality of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means;

taking the non-arising of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means; and taking the non-attainment of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means, they dedicate these toward omniscience and abide in the Noble Truths of suffering, its origin, its cessation, and the path.

Ānanda! You should know that, taking the nonduality of the four foundations of mindfulness as a skillful means, the non-arising of the four foundations of mindfulness as a skillful means, and the non-attainment of the four foundations of mindfulness as a skillful means, they dedicate these toward omniscience and cultivate the four dhyanas, the four immeasurables, and the four formless absorptions. Taking the nonduality of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means;

taking the non-arising of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means; and taking the non-attainment of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means, they dedicate these toward omniscience and cultivate the four dhyanas, the four immeasurables, and the four formless absorptions.

Taking the nonduality of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means; taking the non-arising of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means; and taking the non-attainment of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means, they dedicate these toward omniscience and cultivate the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten totalities.

and taking the non-attainment of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means, they dedicate these toward omniscience and cultivate the four foundations of mindfulness, the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path.

Ānanda! You should know that, taking the nonduality of the four foundations of mindfulness as a skillful means, the non-arising of the four foundations of mindfulness as a skillful means, and the non-attainment of the four foundations of mindfulness as a skillful means, they dedicate these toward omniscience and cultivate the gateways to liberation of emptiness, signlessness, and wishlessness. Taking the nonduality of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means;

taking the non-arising of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means; and taking the non-attainment of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means, they dedicate these toward omniscience and cultivate the gateways to liberation of emptiness, signlessness, and wishlessness.

Ānanda! You should know that, taking the nonduality of the four foundations of mindfulness as a skillful means, the non-arising of the four foundations of mindfulness as a skillful means, and the non-attainment of the four foundations of mindfulness as a skillful means, they dedicate these toward omniscience and cultivate the five kinds of eyes and the six superknowledges. Taking the nonduality of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means; taking the non-arising of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means;

and taking the non-attainment of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means, they dedicate these toward omniscience and cultivate the Buddha’s ten powers, the four fearlessnesses, the four unhindered understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ānanda! You should know that, taking the nonduality of the four foundations of mindfulness as a skillful means, the non-arising of the four foundations of mindfulness as a skillful means, and the non-attainment of the four foundations of mindfulness as a skillful means, they dedicate these toward omniscience and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity. Taking the nonduality of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means;

taking the non-arising of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means; and taking the non-attainment of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path as a skillful means, they dedicate these toward omniscience and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity.

Taking the nonduality of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path as a skillful means; taking the non-arising of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path as a skillful means; and taking the non-apprehension of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path as a skillful means, they dedicate these to the wisdom of all-knowledge and cultivate the wisdom of all things, the wisdom of the aspects of the paths, and the wisdom of all aspects.

Ānanda! You should know that, taking the nonduality of the four foundations of mindfulness as a skillful means, the non-arising of the four foundations of mindfulness as a skillful means, and the non-apprehension of the four foundations of mindfulness as a skillful means, they dedicate these to the wisdom of all-knowledge and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path as a skillful means; taking the non-arising of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path as a skillful means;

and taking the non-apprehension of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path as a skillful means, they dedicate these to the wisdom of all-knowledge and cultivate all dharani gateways and all samadhi gateways.

Ānanda! You should know that, taking the nonduality of the four foundations of mindfulness as a skillful means, the non-arising of the four foundations of mindfulness as a skillful means, and the non-apprehension of the four foundations of mindfulness as a skillful means, they dedicate these to the wisdom of all-knowledge and cultivate the practices of great bodhisattvas. Taking the nonduality of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path as a skillful means; taking the non-arising of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path as a skillful means;

Ānanda! You should know that, taking the nonduality of the four foundations of mindfulness as a skillful means, the non-arising of the four foundations of mindfulness as a skillful means, and the non-apprehension of the four foundations of mindfulness as a skillful means, they dedicate these to the wisdom of all-knowledge and cultivate the fruit of unsurpassed enlightenment. Taking the nonduality of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path as a skillful means; taking the non-arising of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path as a skillful means;

Taking the nonduality of the gateways to liberation through signlessness and wishlessness as a skillful means, the non-arising of the gateways to liberation through signlessness and wishlessness as a skillful means, and the non-apprehension of the gateways to liberation through signlessness and wishlessness as a skillful means, they dedicate these to the wisdom of all-knowledge and cultivate the prajnaparamita of generosity, pure ethical discipline, patient acceptance, diligence, meditation, and wisdom.

Ānanda! You should know that, taking the nonduality of the gateway to liberation through emptiness as a skillful means, the non-arising of the gateway to liberation through emptiness as a skillful means, and the non-apprehension of the gateway to liberation through emptiness as a skillful means, they dedicate these to the wisdom of all-knowledge and abide in the emptiness of the internal, the emptiness of the external, the emptiness of the internal and external, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of intrinsic nature, the emptiness of individual characteristics,

the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence.

Taking the nonduality of the gateways to liberation through signlessness and wishlessness as a skillful means, the non-arising of the gateways to liberation through signlessness and wishlessness as a skillful means, and the non-apprehension of the gateways to liberation through signlessness and wishlessness as a skillful means, they dedicate these to the wisdom of all-knowledge and abide in the emptiness of the internal through the emptiness of the self-nature of nonexistence.

Ānanda! You should know that, taking the nonduality of the gateway to liberation through emptiness as a skillful means, the non-arising of the gateway to liberation through emptiness as a skillful means, and the non-apprehension of the gateway to liberation through emptiness as a skillful means, they dedicate these to the wisdom of all-knowledge and abide in suchness, the dharma realm, the nature of dharmas, the nature free from falsity, the nature free from change, the nature of equality, the nature transcending birth, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of space, and the inconceivable realm.

Taking the nonduality of the gateways to liberation through signlessness and wishlessness as a skillful means, the non-arising of the gateways to liberation through signlessness and wishlessness as a skillful means, and the non-apprehension of the gateways to liberation through signlessness and wishlessness as a skillful means, they dedicate these to the wisdom of all-knowledge and abide in the Noble Truths of suffering, its origin, its cessation, and the path.

Taking the nonduality of the gateways to liberation through signlessness and wishlessness as a skillful means, the non-arising of the gateways to liberation through signlessness and wishlessness as a skillful means, and the non-apprehension of the gateways to liberation through signlessness and wishlessness as a skillful means, they dedicate these to the wisdom of all-knowledge and cultivate the four meditative absorptions, the four immeasurables, and the four formless attainments.

Using the nonduality of the liberation gateways of signlessness and wishlessness as skillful means, the non-arising of the liberation gateways of signlessness and wishlessness as skillful means, and the non-attainment of the liberation gateways of signlessness and wishlessness as skillful means, and dedicating these toward the wisdom of all-knowledge, they cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities.

Using the nonduality of the liberation gateways of signlessness and wishlessness as skillful means, the non-arising of the liberation gateways of signlessness and wishlessness as skillful means, and the non-attainment of the liberation gateways of signlessness and wishlessness as skillful means, and dedicating these toward the wisdom of all-knowledge, they cultivate the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eight factors of the Noble Path.

Using the nonduality of the liberation gateways of signlessness and wishlessness as skillful means, the non-arising of the liberation gateways of signlessness and wishlessness as skillful means, and the non-attainment of the liberation gateways of signlessness and wishlessness as skillful means, and dedicating these toward the wisdom of all-knowledge, they cultivate the liberation gateway of emptiness, the liberation gateway of signlessness, and the liberation gateway of wishlessness.

Kātyāyana! Know that, using the nonduality of the liberation gateway of emptiness as skillful means, the non-arising of the liberation gateway of emptiness as skillful means, and the non-attainment of the liberation gateway of emptiness as skillful means, and dedicating these toward the wisdom of all-knowledge, they cultivate the five kinds of eyes and the six superknowledges. Using the nonduality of the liberation gateways of signlessness and wishlessness as skillful means, the non-arising of the liberation gateways of signlessness and wishlessness as skillful means, and the non-attainment of the liberation gateways of signlessness and wishlessness as skillful means, and dedicating these toward the wisdom of all-knowledge, they cultivate the five kinds of eyes and the six superknowledges.

Using the nonduality of the liberation gateways of signlessness and wishlessness as skillful means, the non-arising of the liberation gateways of signlessness and wishlessness as skillful means, and the non-attainment of the liberation gateways of signlessness and wishlessness as skillful means, and dedicating these toward the wisdom of all-knowledge, they cultivate the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha.

Kātyāyana! Know that, using the nonduality of the liberation gateway of emptiness as skillful means, the non-arising of the liberation gateway of emptiness as skillful means, and the non-attainment of the liberation gateway of emptiness as skillful means, and dedicating these toward the wisdom of all-knowledge, they cultivate the Dharma of never losing mindfulness and the nature of constant equanimity. Using the nonduality of the liberation gateways of signlessness and wishlessness as skillful means, the non-arising of the liberation gateways of signlessness and wishlessness as skillful means, and the non-attainment of the liberation gateways of signlessness and wishlessness as skillful means, and dedicating these toward the wisdom of all-knowledge,

they cultivate the Dharma of never losing mindfulness and the nature of constant equanimity.

Using the nonduality of the liberation gateways of signlessness and wishlessness as skillful means, the non-arising of the liberation gateways of signlessness and wishlessness as skillful means, and the non-attainment of the liberation gateways of signlessness and wishlessness as skillful means, and dedicating these toward the wisdom of all-knowledge, they cultivate the wisdom of all phenomena, the wisdom of the aspects of the paths, and the wisdom of all aspects.

Kātyāyana! Know that, using the nonduality of the liberation gateway of emptiness as skillful means, the non-arising of the liberation gateway of emptiness as skillful means, and the non-attainment of the liberation gateway of emptiness as skillful means, and dedicating these toward the wisdom of all-knowledge, they cultivate all dharani gateways and all samadhi gateways. Using the nonduality of the liberation gateways of signlessness and wishlessness as skillful means, the non-arising of the liberation gateways of signlessness and wishlessness as skillful means, and the non-attainment of the liberation gateways of signlessness and wishlessness as skillful means, and dedicating these toward the wisdom of all-knowledge, they cultivate all dharani gateways and all samadhi gateways.

Kātyāyana! Know that, using the nonduality of the liberation gateway of emptiness as skillful means, the non-arising of the liberation gateway of emptiness as skillful means, and the non-attainment of the liberation gateway of emptiness as skillful means, and dedicating these toward the wisdom of all-knowledge, they cultivate the practices of great bodhisattvas. Using the nonduality of the liberation gateways of signlessness and wishlessness as skillful means, the non-arising of the liberation gateways of signlessness and wishlessness as skillful means, and the non-attainment of the liberation gateways of signlessness and wishlessness as skillful means, and dedicating these toward the wisdom of all-knowledge, they cultivate the practices of great bodhisattvas.

Kātyāyana! Know that, using the nonduality of the liberation gateway of emptiness as skillful means, the non-arising of the liberation gateway of emptiness as skillful means, and the non-attainment of the liberation gateway of emptiness as skillful means, and dedicating these toward the wisdom of all-knowledge, they cultivate the fruit of unsurpassed awakening. Using the nonduality of the liberation gateways of signlessness and wishlessness as skillful means, the non-arising of the liberation gateways of signlessness and wishlessness as skillful means, and the non-attainment of the liberation gateways of signlessness and wishlessness as skillful means, and dedicating these toward the wisdom of all-knowledge, they cultivate the fruit of unsurpassed awakening.

Kātyāyana! Know that, using the nonduality of the five kinds of eyes as skillful means, the non-arising of the five kinds of eyes as skillful means, and the non-attainment of the five kinds of eyes as skillful means, and dedicating these toward the wisdom of all-knowledge, they cultivate generosity, pure ethical discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita. Using the nonduality of the six superknowledges as skillful means, the non-arising of the six superknowledges as skillful means, and the non-attainment of the six superknowledges as skillful means, and dedicating these toward the wisdom of all-knowledge, they cultivate generosity, pure ethical discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita.

Ānanda! You should know that, employing the nonduality of the five kinds of eyes as a skillful means, the non-arising of the five kinds of eyes as a skillful means, and the non-apprehension of the five kinds of eyes as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and abide in the emptiness of the internal, the emptiness of the external, the emptiness of the internal and external, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of nonchange, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics,

the emptiness of all dharmas, the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence.

Employing the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-apprehension of the six superknowledges as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and abide in the emptiness of the internal through to the emptiness of the self-nature of nonexistence.

Ānanda! You should know that, employing the nonduality of the five kinds of eyes as a skillful means, the non-arising of the five kinds of eyes as a skillful means, and the non-apprehension of the five kinds of eyes as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and abide in suchness, the dharma realm, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature detached from arising, the fixed order of dharmas, the abiding order of dharmas, the true limit, the realm of space, and the inconceivable realm.

Ānanda! You should know that, employing the nonduality of the five kinds of eyes as a skillful means, the non-arising of the five kinds of eyes as a skillful means, and the non-apprehension of the five kinds of eyes as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and abide in the Noble Truths of suffering, its origin, its cessation, and the path. Employing the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-apprehension of the six superknowledges as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and abide in the Noble Truths of suffering, its origin, its cessation, and the path.

Ānanda! You should know that, employing the nonduality of the five kinds of eyes as a skillful means, the non-arising of the five kinds of eyes as a skillful means, and the non-apprehension of the five kinds of eyes as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the four meditative absorptions, the four immeasurables, and the four formless attainments. Employing the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-apprehension of the six superknowledges as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the four meditative absorptions, the four immeasurables, and the four formless attainments.

Employing the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-apprehension of the six superknowledges as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive attainments, and the ten spheres of totality.

Employing the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-apprehension of the six superknowledges as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path.

Employing the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-apprehension of the six superknowledges as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the gateway to liberation of emptiness, the gateway to liberation of signlessness, and the gateway to liberation of wishlessness.

Ānanda! You should know that, employing the nonduality of the five kinds of eyes as a skillful means, the non-arising of the five kinds of eyes as a skillful means, and the non-apprehension of the five kinds of eyes as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the five kinds of eyes and the six superknowledges. Employing the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-apprehension of the six superknowledges as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the five kinds of eyes and the six superknowledges.

Employing the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-apprehension of the six superknowledges as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the Buddha's ten powers, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ānanda! You should know that, employing the nonduality of the five kinds of eyes as a skillful means, the non-arising of the five kinds of eyes as a skillful means, and the non-apprehension of the five kinds of eyes as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity. Employing the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-apprehension of the six superknowledges as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity.

Ānanda! You should know that, employing the nonduality of the five kinds of eyes as a skillful means, the non-arising of the five kinds of eyes as a skillful means, and the non-apprehension of the five kinds of eyes as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate all-knowledge, knowledge of the aspects of the paths, and knowledge of all aspects. Employing the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-apprehension of the six superknowledges as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate all-knowledge, knowledge of the aspects of the paths, and knowledge of all aspects.

Kaundinya! You should know that, taking the nonduality of the five kinds of eyes as skillful means, the non-arising of the five kinds of eyes as skillful means, and the non-apprehension of the five kinds of eyes as skillful means, they dedicate the merit toward omniscient wisdom and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of the six superknowledges as skillful means, the non-arising of the six superknowledges as skillful means, and the non-apprehension of the six superknowledges as skillful means, they dedicate the merit toward omniscient wisdom and cultivate all dharani gateways and all samadhi gateways.

Kaundinya! You should know that, taking the nonduality of the five kinds of eyes as skillful means, the non-arising of the five kinds of eyes as skillful means, and the non-apprehension of the five kinds of eyes as skillful means, they dedicate the merit toward omniscient wisdom and cultivate the practices of great bodhisattvas. Taking the nonduality of the six superknowledges as skillful means, the non-arising of the six superknowledges as skillful means, and the non-apprehension of the six superknowledges as skillful means, they dedicate the merit toward omniscient wisdom and cultivate the practices of great bodhisattvas.

Kaundinya! You should know that, taking the nonduality of the five kinds of eyes as skillful means, the non-arising of the five kinds of eyes as skillful means, and the non-apprehension of the five kinds of eyes as skillful means, they dedicate the merit toward omniscient wisdom and cultivate the fruit of unsurpassed enlightenment. Taking the nonduality of the six superknowledges as skillful means, the non-arising of the six superknowledges as skillful means, and the non-apprehension of the six superknowledges as skillful means, they dedicate the merit toward omniscient wisdom and cultivate the fruit of unsurpassed enlightenment.

Fascicle 110

End

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Translation source: Linh Sơn Pháp Bảo Đại Tạng KinhLicense: Linh Sơn Pháp Bảo Đại Tạng Kinh (Việt dịch) · nguồn: rongmotamhon.net (Liên Phật Hội) · EN: AI translation from Vietnamese source, awaiting source English

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