Mahāyāna — Northern Canon · Linh Sơn Vietnamese Mahāyāna Canon

大般若波羅蜜多經

Chinese title:大般若波羅蜜多經

📖14,782 words · ~59 min read

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Interpreted by Inti AI (English)

🪷 AI interpretation

Ananda! You should know that, employing the nonduality of ignorance as a skillful means, the non-arising of ignorance as a skillful means, and the non-apprehension of ignorance as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate generosity, ethical discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita. Employing the nonduality of volitional formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, grief, and distress as a skillful means;

employing the non-arising of volitional formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, grief, and distress as a skillful means; and employing the non-apprehension of volitional formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, grief, and distress as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate generosity, ethical discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita.

Ananda! You should know that, employing the nonduality of ignorance as a skillful means, the non-arising of ignorance as a skillful means, and the non-apprehension of ignorance as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and abide in the emptiness of the internal, the emptiness of the external, the emptiness of the internal and external, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas,

the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence.

Employing the nonduality of volitional formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, grief, and distress as a skillful means; employing the non-arising of volitional formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, grief, and distress as a skillful means;

and employing the non-apprehension of volitional formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, grief, and distress as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and abide in the emptiness of the internal through the emptiness of the self-nature of nonexistence.

Ananda! You should know that, employing the nonduality of ignorance as a skillful means, the non-arising of ignorance as a skillful means, and the non-apprehension of ignorance as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and abide in suchness, the dharma realm, the nature of dharmas, the nature free from falsity, the nature free from change, the nature of equality, the nature transcending birth, the fixed order of dharmas, the abiding order of dharmas, the ultimate reality, the realm of empty space, and the inconceivable realm.

Ananda! You should know that, employing the nonduality of ignorance as a skillful means, the non-arising of ignorance as a skillful means, and the non-apprehension of ignorance as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and abide in the Noble Truths of suffering, its origin, its cessation, and the path. Employing the nonduality of volitional formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, grief, and distress as a skillful means;

employing the non-arising of volitional formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, grief, and distress as a skillful means; and employing the non-apprehension of volitional formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, grief, and distress as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and abide in the Noble Truths of suffering, its origin, its cessation, and the path.

Ananda! You should know that, employing the nonduality of ignorance as a skillful means, the non-arising of ignorance as a skillful means, and the non-apprehension of ignorance as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate the four meditative concentrations, the four immeasurables, and the four formless attainments. Employing the nonduality of volitional formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, grief, and distress as a skillful means;

employing the non-arising of volitional formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, grief, and distress as a skillful means; and employing the non-apprehension of volitional formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, grief, and distress as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate the four meditative concentrations, the four immeasurables, and the four formless attainments.

Ananda! You should know that, employing the nonduality of ignorance as a skillful means, the non-arising of ignorance as a skillful means, and the non-apprehension of ignorance as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten spheres of totality. Employing the nonduality of volitional formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, grief, and distress as a skillful means;

employing the non-arising of volitional formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, grief, and distress as a skillful means; and employing the non-apprehension of volitional formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, grief, and distress as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten spheres of totality.

and employing the non-apprehension of volitional formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, grief, and distress as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eightfold Noble Path.

Ananda! You should know that, employing the nonduality of ignorance as a skillful means, the non-arising of ignorance as a skillful means, and the non-apprehension of ignorance as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness. Employing the nonduality of volitional formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, grief, and distress as a skillful means;

employing the non-arising of volitional formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, grief, and distress as a skillful means; and employing the non-apprehension of volitional formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, grief, and distress as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Ānanda! You should know that, using the nonduality of ignorance as a means, the non-arising of ignorance as a means, and the non-apprehension of ignorance as a means, they dedicate these to the knowledge of all-knowledge and cultivate the five kinds of eyes and the six superknowledges. Using the nonduality of formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, distress, and affliction as a means; using the non-arising of formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, distress, and affliction as a means;

Ānanda! You should know that, using the nonduality of ignorance as a means, the non-arising of ignorance as a means, and the non-apprehension of ignorance as a means, they dedicate these to the knowledge of all-knowledge and cultivate the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Using the nonduality of formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, distress, and affliction as a means; using the non-arising of formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, distress, and affliction as a means;

and using the non-apprehension of formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, distress, and affliction as a means, they dedicate these to the knowledge of all-knowledge and cultivate the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ānanda! You should know that, using the nonduality of ignorance as a means, the non-arising of ignorance as a means, and the non-apprehension of ignorance as a means, they dedicate these to the knowledge of all-knowledge and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity. Using the nonduality of formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, distress, and affliction as a means; using the non-arising of formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, distress, and affliction as a means;

and using the non-apprehension of formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, distress, and affliction as a means, they dedicate these to the knowledge of all-knowledge and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity.

Ānanda! You should know that, using the nonduality of ignorance as a means, the non-arising of ignorance as a means, and the non-apprehension of ignorance as a means, they dedicate these to the knowledge of all-knowledge and cultivate the knowledge of all phenomena, the knowledge of the aspects of the paths, and the knowledge of all aspects. Using the nonduality of formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, distress, and affliction as a means; using the non-arising of formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, distress, and affliction as a means;

and using the non-apprehension of formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, distress, and affliction as a means, they dedicate these to the knowledge of all-knowledge and cultivate the knowledge of all phenomena, the knowledge of the aspects of the paths, and the knowledge of all aspects.

Ānanda! You should know that, using the nonduality of ignorance as a means, the non-arising of ignorance as a means, and the non-apprehension of ignorance as a means, they dedicate these to the knowledge of all-knowledge and cultivate all dharani gateways and all samadhi gateways. Using the nonduality of formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, distress, and affliction as a means; using the non-arising of formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, distress, and affliction as a means;

Ānanda! You should know that, using the nonduality of ignorance as a means, the non-arising of ignorance as a means, and the non-apprehension of ignorance as a means, they dedicate these to the knowledge of all-knowledge and cultivate the practices of great bodhisattvas. Using the nonduality of formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, distress, and affliction as a means; using the non-arising of formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, distress, and affliction as a means;

Ānanda! You should know that, using the nonduality of ignorance as a means, the non-arising of ignorance as a means, and the non-apprehension of ignorance as a means, they dedicate these to the knowledge of all-knowledge and cultivate the fruit of supreme awakening. Using the nonduality of formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, distress, and affliction as a means; using the non-arising of formations, consciousness, name-and-form, the six sense bases, contact, feeling, craving, grasping, existence, birth, aging and death, sorrow, lamentation, suffering, distress, and affliction as a means;

Ānanda! You should know that, using the nonduality of inner emptiness as a means, the non-arising of inner emptiness as a means, and the non-apprehension of inner emptiness as a means, they dedicate these to the knowledge of all-knowledge and cultivate generosity, pure ethical discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita. Using the nonduality of outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of intrinsic nature, the emptiness of individual characteristics,

the emptiness of common characteristics, the emptiness of all phenomena, the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence as a means;

using the non-arising of outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all phenomena, the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence as a means;

and using the non-apprehension of outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all phenomena, the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence as a means, they dedicate these to the knowledge of all-knowledge and cultivate generosity, pure ethical discipline, patient acceptance, diligence,

meditative concentration, and prajnaparamita.

Ananda! You should know that, using the nonduality of internal emptiness as a skillful means, the non-arising of internal emptiness as a skillful means, and the non-attainment of internal emptiness as a skillful means, they dedicate the merit toward all-knowledge and abide in internal emptiness, external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of intrinsic nature, the emptiness of intrinsic characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the ungraspable,

the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the nonexistence of self-nature.

Using as skillful means the nonduality of external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of intrinsic nature, the emptiness of intrinsic characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the nonexistence of self-nature;

using as skillful means the non-arising of external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of intrinsic nature, the emptiness of intrinsic characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the nonexistence of self-nature;

and using as skillful means the non-attainment of external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of intrinsic nature, the emptiness of intrinsic characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the nonexistence of self-nature, they dedicate the merit toward all-knowledge and abide in internal emptiness through to the emptiness of the nonexistence of self-nature.

Ananda! You should know that, using the nonduality of internal emptiness as a skillful means, the non-arising of internal emptiness as a skillful means, and the non-attainment of internal emptiness as a skillful means, they dedicate the merit toward all-knowledge and abide in suchness, the dharma realm, dharma-nature, the nature free from falsity, the nature free from change, the nature of equality, the nature transcending arising, the certainty of dharmas, the abiding of dharmas, the reality-limit, the realm of empty space, and the inconceivable realm.

Ananda! You should know that, using the nonduality of internal emptiness as a skillful means, the non-arising of internal emptiness as a skillful means, and the non-attainment of internal emptiness as a skillful means, they dedicate the merit toward all-knowledge and abide in the Noble Truths of suffering, its origin, its cessation, and the path. Using as skillful means the nonduality of external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of intrinsic nature, the emptiness of intrinsic characteristics,

the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the nonexistence of self-nature;

and using as skillful means the non-attainment of external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of intrinsic nature, the emptiness of intrinsic characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the nonexistence of self-nature, they dedicate the merit toward all-knowledge and abide in the Noble Truths of suffering, its origin, its cessation, and the path.

Ananda! You should know that, using the nonduality of inner emptiness as a skillful means, the non-arising of inner emptiness as a skillful means, and the non-apprehension of inner emptiness as a skillful means, they dedicate these to omniscience and cultivate the four dhyanas, the four immeasurables, and the four formless concentrations. Using the nonduality of outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-variation, the emptiness of essential nature, the emptiness of individual characteristics, the emptiness of common characteristics,

the emptiness of all dharmas, the emptiness of the unobtainable, the emptiness of absence of nature, the emptiness of self-nature, and the emptiness of absence of nature as self-nature as a skillful means;

using the non-arising of outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-variation, the emptiness of essential nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unobtainable, the emptiness of absence of nature, the emptiness of self-nature, and the emptiness of absence of nature as self-nature as a skillful means;

and using the non-apprehension of outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-variation, the emptiness of essential nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unobtainable, the emptiness of absence of nature, the emptiness of self-nature, and the emptiness of absence of nature as self-nature as a skillful means, they dedicate these to omniscience and cultivate the four dhyanas, the four immeasurables, and the four formless concentrations.

Ananda! You should know that, using the nonduality of inner emptiness as a skillful means, the non-arising of inner emptiness as a skillful means, and the non-apprehension of inner emptiness as a skillful means, they dedicate these to omniscience and cultivate the eight liberations, the eight spheres of mastery, the nine successive concentrations, and the ten spheres of totality. Using the nonduality of outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-variation, the emptiness of essential nature, the emptiness of individual characteristics,

the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unobtainable, the emptiness of absence of nature, the emptiness of self-nature, and the emptiness of absence of nature as self-nature as a skillful means;

using the non-arising of outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-variation, the emptiness of essential nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unobtainable, the emptiness of absence of nature, the emptiness of self-nature, and the emptiness of absence of nature as self-nature as a skillful means;

and using the non-apprehension of outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-variation, the emptiness of essential nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unobtainable, the emptiness of absence of nature, the emptiness of self-nature, and the emptiness of absence of nature as self-nature as a skillful means, they dedicate these to omniscience and cultivate the eight liberations, the eight spheres of mastery, the nine successive concentrations,

and the ten spheres of totality.

Using the nonduality of outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-variation, the emptiness of essential nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unobtainable, the emptiness of absence of nature, the emptiness of self-nature, and the emptiness of absence of nature as self-nature as a skillful means;

using the non-arising of outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-variation, the emptiness of essential nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unobtainable, the emptiness of absence of nature, the emptiness of self-nature, and the emptiness of absence of nature as self-nature as a skillful means;

and using the non-apprehension of outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-variation, the emptiness of essential nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unobtainable, the emptiness of absence of nature, the emptiness of self-nature, and the emptiness of absence of nature as self-nature as a skillful means, they dedicate these to omniscience and cultivate the four foundations of mindfulness, the four right efforts, the four bases of spiritual power,

the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path.

Ānanda! You should know that, taking the nonduality of internal emptiness as a means, the non-arising of internal emptiness as a means, and the non-apprehension of internal emptiness as a means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness. Taking the nonduality of external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of essential nature,

the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence as a means;

taking the non-arising of external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of essential nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence as a means;

and taking the non-apprehension of external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of essential nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence as a means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the gateway to liberation through emptiness,

the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Ānanda! You should know that, taking the nonduality of internal emptiness as a means, the non-arising of internal emptiness as a means, and the non-apprehension of internal emptiness as a means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the five kinds of eyes and the six superknowledges. Taking the nonduality of external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of essential nature, the emptiness of individual characteristics, the emptiness of common characteristics,

the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence as a means; taking the non-arising of external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of essential nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature,

and the emptiness of the self-nature of nonexistence as a means; and taking the non-apprehension of external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of essential nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence as a means,

they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the five kinds of eyes and the six superknowledges.

Taking the nonduality of external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of essential nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence as a means;

the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Khanh Hy! You should know that, taking the nonduality of the emptiness of the inner as a skillful means, the non-arising of the emptiness of the inner as a skillful means, and the non-attainment of the emptiness of the inner as a skillful means, one dedicates the merit toward the knowledge of all knowledge and cultivates the Dharma of non-forgetfulness and the nature of constant equanimity. Taking the nonduality of the emptiness of the outer, the emptiness of the inner and the outer, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of essential nature,

taking the non-arising of the emptiness of the outer, the emptiness of the inner and the outer, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of essential nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the nonexistence of self-nature as a skillful means;

and taking the non-attainment of the emptiness of the outer, the emptiness of the inner and the outer, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of essential nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the nonexistence of self-nature as a skillful means,

one dedicates the merit toward the knowledge of all knowledge and cultivates the Dharma of non-forgetfulness and the nature of constant equanimity.

Khanh Hy! You should know that, taking the nonduality of the emptiness of the inner as a skillful means, the non-arising of the emptiness of the inner as a skillful means, and the non-attainment of the emptiness of the inner as a skillful means, one dedicates the merit toward the knowledge of all knowledge and cultivates all-knowledge, knowledge of the aspects of the paths, and knowledge of all aspects. Taking the nonduality of the emptiness of the outer, the emptiness of the inner and the outer, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of essential nature,

knowledge of the aspects of the paths, and knowledge of all aspects.

Khanh Hy! You should know that, taking the nonduality of the emptiness of the inner as a skillful means, the non-arising of the emptiness of the inner as a skillful means, and the non-attainment of the emptiness of the inner as a skillful means, one dedicates the merit toward the knowledge of all knowledge and cultivates all dharani gateways and all samadhi gateways. Taking the nonduality of the emptiness of the outer, the emptiness of the inner and the outer, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of essential nature, the emptiness of individual characteristics,

the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the nonexistence of self-nature as a skillful means;

one dedicates the merit toward the knowledge of all knowledge and cultivates all dharani gateways and all samadhi gateways.

Khanh Hy! You should know that, taking the nonduality of internal emptiness as a skillful means, the non-arising of internal emptiness as a skillful means, and the non-attainment of internal emptiness as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate the practices of great bodhisattvas. Taking the nonduality of external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics,

the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the nonexistence of self-nature as a skillful means;

taking the non-arising of external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the nonexistence of self-nature as a skillful means;

and taking the non-attainment of external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the nonexistence of self-nature as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate the practices of great bodhisattvas.

Khanh Hy! You should know that, taking the nonduality of internal emptiness as a skillful means, the non-arising of internal emptiness as a skillful means, and the non-attainment of internal emptiness as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate the unsurpassed state of awakening. Taking the nonduality of external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics,

taking the non-arising of external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the nonexistence of self-nature as a skillful means;

Khanh Hy! Taking the nonduality of suchness as a skillful means, the non-arising of suchness as a skillful means, and the non-attainment of suchness as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate generosity, pure moral discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita. Taking the nonduality of the dharma realm, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of space, and the inconceivable realm as a skillful means;

taking the non-arising of the dharma realm, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of space, and the inconceivable realm as a skillful means;

and taking the non-attainment of the dharma realm, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of space, and the inconceivable realm as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate generosity, pure moral discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita.

Khanh Hy! You should know that, taking the nonduality of suchness as a skillful means, the non-arising of suchness as a skillful means, and the non-attainment of suchness as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and abide in internal emptiness, external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unapprehensible,

the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the nonexistence of self-nature.

Taking the nonduality of the dharma realm, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of space, and the inconceivable realm as a skillful means; taking the non-arising of the dharma realm, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of space, and the inconceivable realm as a skillful means;

and taking the non-attainment of the dharma realm, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of space, and the inconceivable realm as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and abide in internal emptiness through the emptiness of the nonexistence of self-nature.

Ānanda! You should know that, employing the nonduality of suchness as a skillful means, the non-arising of suchness as a skillful means, and the non-attainment of suchness as a skillful means, they dedicate the merit toward the knowledge of all knowledge and abide in suchness, the Dharma realm, the Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of Dharma, the abiding order of Dharma, the ultimate reality, the realm of space, and the inconceivable realm.

Employing the nonduality of the Dharma realm, the Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of Dharma, the abiding order of Dharma, the ultimate reality, the realm of space, and the inconceivable realm as a skillful means; employing the non-arising of the Dharma realm, the Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of Dharma, the abiding order of Dharma, the ultimate reality, the realm of space, and the inconceivable realm as a skillful means;

and employing the non-attainment of the Dharma realm, the Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of Dharma, the abiding order of Dharma, the ultimate reality, the realm of space, and the inconceivable realm as a skillful means, they dedicate the merit toward the knowledge of all knowledge and abide in suchness through to the inconceivable realm.

Ānanda! You should know that, employing the nonduality of suchness as a skillful means, the non-arising of suchness as a skillful means, and the non-attainment of suchness as a skillful means, they dedicate the merit toward the knowledge of all knowledge and abide in the Noble Truths of suffering, its origin, its cessation, and the path. Employing the nonduality of the Dharma realm, the Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of Dharma, the abiding order of Dharma, the ultimate reality, the realm of space, and the inconceivable realm as a skillful means;

employing the non-arising of the Dharma realm, the Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of Dharma, the abiding order of Dharma, the ultimate reality, the realm of space, and the inconceivable realm as a skillful means; and employing the non-attainment of the Dharma realm, the Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of Dharma, the abiding order of Dharma, the ultimate reality, the realm of space, and the inconceivable realm as a skillful means, they dedicate the merit toward the knowledge of all knowledge and abide in the Noble Truths of suffering, its origin, its cessation, and the path.

Ānanda! You should know that, employing the nonduality of suchness as a skillful means, the non-arising of suchness as a skillful means, and the non-attainment of suchness as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the four meditative absorptions, the four immeasurables, and the four formless attainments. Employing the nonduality of the Dharma realm, the Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of Dharma, the abiding order of Dharma, the ultimate reality, the realm of space, and the inconceivable realm as a skillful means;

and employing the non-attainment of the Dharma realm, the Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of Dharma, the abiding order of Dharma, the ultimate reality, the realm of space, and the inconceivable realm as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the four meditative absorptions, the four immeasurables, and the four formless attainments.

Ānanda! You should know that, employing the nonduality of suchness as a skillful means, the non-arising of suchness as a skillful means, and the non-attainment of suchness as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities. Employing the nonduality of the Dharma realm, the Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of Dharma, the abiding order of Dharma, the ultimate reality, the realm of space, and the inconceivable realm as a skillful means;

and employing the non-attainment of the Dharma realm, the Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of Dharma, the abiding order of Dharma, the ultimate reality, the realm of space, and the inconceivable realm as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities.

and employing the non-attainment of the Dharma realm, the Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of Dharma, the abiding order of Dharma, the ultimate reality, the realm of space, and the inconceivable realm as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eight factors of the Noble Path.

Ānanda! You should know that, employing the nonduality of suchness as a skillful means, the non-arising of suchness as a skillful means, and the non-attainment of suchness as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness. Employing the nonduality of the Dharma realm, the Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of Dharma, the abiding order of Dharma, the ultimate reality, the realm of space, and the inconceivable realm as a skillful means;

and employing the non-attainment of the Dharma realm, the Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the fixed order of Dharma, the abiding order of Dharma, the ultimate reality, the realm of space, and the inconceivable realm as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Ananda! You should know that, using the nonduality of true suchness as a skillful means, the nonarising of true suchness as a skillful means, and the nonattainment of true suchness as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the five kinds of eyes and the six superknowledges. Using the nonduality of the Dharma realm, Dharma-nature, the nature that is not false, the nature that does not change, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of empty space, and the inconceivable realm as a skillful means;

using the nonarising of the Dharma realm, Dharma-nature, the nature that is not false, the nature that does not change, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of empty space, and the inconceivable realm as a skillful means; and using the nonattainment of the Dharma realm, Dharma-nature, the nature that is not false, the nature that does not change, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of empty space, and the inconceivable realm as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the five kinds of eyes and the six superknowledges.

Ananda! You should know that, using the nonduality of true suchness as a skillful means, the nonarising of true suchness as a skillful means, and the nonattainment of true suchness as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the ten powers of a Buddha, the four fearlessnesses, the four unobstructed analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Using the nonduality of the Dharma realm, Dharma-nature, the nature that is not false, the nature that does not change, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of empty space, and the inconceivable realm as a skillful means; using the nonarising of the Dharma realm, Dharma-nature, the nature that is not false, the nature that does not change, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of empty space, and the inconceivable realm as a skillful means;

and using the nonattainment of the Dharma realm, Dharma-nature, the nature that is not false, the nature that does not change, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of empty space, and the inconceivable realm as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the ten powers of a Buddha, the four fearlessnesses, the four unobstructed analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ananda! You should know that, using the nonduality of true suchness as a skillful means, the nonarising of true suchness as a skillful means, and the nonattainment of true suchness as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity. Using the nonduality of the Dharma realm, Dharma-nature, the nature that is not false, the nature that does not change, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of empty space, and the inconceivable realm as a skillful means;

and using the nonattainment of the Dharma realm, Dharma-nature, the nature that is not false, the nature that does not change, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of empty space, and the inconceivable realm as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity.

Ananda! You should know that, using the nonduality of true suchness as a skillful means, the nonarising of true suchness as a skillful means, and the nonattainment of true suchness as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the knowledge of all phenomena, the knowledge of the aspects of the paths, and the knowledge of all aspects. Using the nonduality of the Dharma realm, Dharma-nature, the nature that is not false, the nature that does not change, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of empty space, and the inconceivable realm as a skillful means;

and using the nonattainment of the Dharma realm, Dharma-nature, the nature that is not false, the nature that does not change, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of empty space, and the inconceivable realm as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the knowledge of all phenomena, the knowledge of the aspects of the paths, and the knowledge of all aspects.

Ananda! You should know that, using the nonduality of true suchness as a skillful means, the nonarising of true suchness as a skillful means, and the nonattainment of true suchness as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate all dharani gateways and all samadhi gateways. Using the nonduality of the Dharma realm, Dharma-nature, the nature that is not false, the nature that does not change, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of empty space, and the inconceivable realm as a skillful means;

Ananda! You should know that, using the nonduality of true suchness as a skillful means, the nonarising of true suchness as a skillful means, and the nonattainment of true suchness as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the practices of great bodhisattvas. Using the nonduality of the Dharma realm, Dharma-nature, the nature that is not false, the nature that does not change, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of empty space, and the inconceivable realm as a skillful means;

Ananda! You should know that, using the nonduality of true suchness as a skillful means, the nonarising of true suchness as a skillful means, and the nonattainment of true suchness as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the fruit of unsurpassed awakening. Using the nonduality of the Dharma realm, Dharma-nature, the nature that is not false, the nature that does not change, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of empty space, and the inconceivable realm as a skillful means;

Ananda! You should know that, taking the nonduality of the Noble Truth of suffering as a means, the non-arising of the Noble Truth of suffering as a means, and the non-apprehension of the Noble Truth of suffering as a means, they dedicate the merit toward the wisdom of all-knowledge and cultivate generosity, pure morality, patience, diligence, meditative concentration, and prajnaparamita. Taking the nonduality of the Noble Truths of the origin, cessation, and path as a means, the non-arising of the Noble Truths of the origin, cessation, and path as a means, and the non-apprehension of the Noble Truths of the origin, cessation, and path as a means, they dedicate the merit toward the wisdom of all-knowledge and cultivate generosity, pure morality, patience, diligence,

meditative concentration, and prajnaparamita.

Ananda! You should know that, taking the nonduality of the Noble Truth of suffering as a means, the non-arising of the Noble Truth of suffering as a means, and the non-apprehension of the Noble Truth of suffering as a means, they dedicate the merit toward the wisdom of all-knowledge and abide in the emptiness of the internal, the emptiness of the external, the emptiness of the internal and external, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics,

the emptiness of all dharmas, the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence.

Taking the nonduality of the Noble Truths of the origin, cessation, and path as a means, the non-arising of the Noble Truths of the origin, cessation, and path as a means, and the non-apprehension of the Noble Truths of the origin, cessation, and path as a means, they dedicate the merit toward the wisdom of all-knowledge and abide in the emptiness of the internal through the emptiness of the self-nature of nonexistence.

Ananda! You should know that, taking the nonduality of the Noble Truth of suffering as a means, the non-arising of the Noble Truth of suffering as a means, and the non-apprehension of the Noble Truth of suffering as a means, they dedicate the merit toward the wisdom of all-knowledge and abide in suchness, the dharma realm, dharma-nature, the nature that is not false, the nature that does not change, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding order of dharmas, the limit of reality, the realm of space, and the inconceivable realm.

Ananda! You should know that, taking the nonduality of the Noble Truth of suffering as a means, the non-arising of the Noble Truth of suffering as a means, and the non-apprehension of the Noble Truth of suffering as a means, they dedicate the merit toward the wisdom of all-knowledge and abide in the Noble Truths of suffering, origin, cessation, and path. Taking the nonduality of the Noble Truths of the origin, cessation, and path as a means, the non-arising of the Noble Truths of the origin, cessation, and path as a means, and the non-apprehension of the Noble Truths of the origin, cessation, and path as a means, they dedicate the merit toward the wisdom of all-knowledge and abide in the Noble Truths of suffering, origin, cessation, and path.

Ananda! You should know that, taking the nonduality of the Noble Truth of suffering as a means, the non-arising of the Noble Truth of suffering as a means, and the non-apprehension of the Noble Truth of suffering as a means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the four meditative concentrations, the four immeasurables, and the four formless attainments. Taking the nonduality of the Noble Truths of the origin, cessation, and path as a means, the non-arising of the Noble Truths of the origin, cessation, and path as a means, and the non-apprehension of the Noble Truths of the origin, cessation, and path as a means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the four meditative concentrations, the four immeasurables,

and the four formless attainments.

Taking the nonduality of the Noble Truths of the origin, cessation, and path as a means, the non-arising of the Noble Truths of the origin, cessation, and path as a means, and the non-apprehension of the Noble Truths of the origin, cessation, and path as a means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten spheres of totality.

Taking the nonduality of the Noble Truths of the origin, cessation, and path as a means, the non-arising of the Noble Truths of the origin, cessation, and path as a means, and the non-apprehension of the Noble Truths of the origin, cessation, and path as a means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path.

Taking the nonduality of the Noble Truths of the origin, cessation, and path as a means, the non-arising of the Noble Truths of the origin, cessation, and path as a means, and the non-apprehension of the Noble Truths of the origin, cessation, and path as a means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Ananda! You should know that, taking the nonduality of the Noble Truth of suffering as a means, the non-arising of the Noble Truth of suffering as a means, and the non-apprehension of the Noble Truth of suffering as a means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the five kinds of eyes and the six superknowledges. Taking the nonduality of the Noble Truths of the origin, cessation, and path as a means, the non-arising of the Noble Truths of the origin, cessation, and path as a means, and the non-apprehension of the Noble Truths of the origin, cessation, and path as a means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the five kinds of eyes and the six superknowledges.

Taking the nonduality of the Noble Truths of the origin, cessation, and path as a means, the non-arising of the Noble Truths of the origin, cessation, and path as a means, and the non-apprehension of the Noble Truths of the origin, cessation, and path as a means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the Buddha's ten powers, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ananda! You should know that, taking the nonduality of the Noble Truth of suffering as a means, the non-arising of the Noble Truth of suffering as a means, and the non-apprehension of the Noble Truth of suffering as a means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity. Taking the nonduality of the Noble Truths of the origin, cessation, and path as a means, the non-arising of the Noble Truths of the origin, cessation, and path as a means, and the non-apprehension of the Noble Truths of the origin, cessation, and path as a means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity.

Taking the nonduality of the Noble Truths of origin, cessation, and the path as a skillful means, the non-arising of the Noble Truths of origin, cessation, and the path as a skillful means, and the non-apprehension of the Noble Truths of origin, cessation, and the path as a skillful means, they dedicate the merit toward omniscient knowledge and cultivate the knowledge of all things, the knowledge of the aspects of the paths, and the knowledge of all aspects.

Ānanda! You should know that, taking the nonduality of the Noble Truth of suffering as a skillful means, the non-arising of the Noble Truth of suffering as a skillful means, and the non-apprehension of the Noble Truth of suffering as a skillful means, they dedicate the merit toward omniscient knowledge and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of the Noble Truths of origin, cessation, and the path as a skillful means, the non-arising of the Noble Truths of origin, cessation, and the path as a skillful means, and the non-apprehension of the Noble Truths of origin, cessation, and the path as a skillful means, they dedicate the merit toward omniscient knowledge and cultivate all dharani gateways and all samadhi gateways.

Ānanda! You should know that, taking the nonduality of the Noble Truth of suffering as a skillful means, the non-arising of the Noble Truth of suffering as a skillful means, and the non-apprehension of the Noble Truth of suffering as a skillful means, they dedicate the merit toward omniscient knowledge and cultivate the practices of great bodhisattvas. Taking the nonduality of the Noble Truths of origin, cessation, and the path as a skillful means, the non-arising of the Noble Truths of origin, cessation, and the path as a skillful means, and the non-apprehension of the Noble Truths of origin, cessation, and the path as a skillful means, they dedicate the merit toward omniscient knowledge and cultivate the practices of great bodhisattvas.

Ānanda! You should know that, taking the nonduality of the Noble Truth of suffering as a skillful means, the non-arising of the Noble Truth of suffering as a skillful means, and the non-apprehension of the Noble Truth of suffering as a skillful means, they dedicate the merit toward omniscient knowledge and cultivate the fruit of unsurpassed awakening. Taking the nonduality of the Noble Truths of origin, cessation, and the path as a skillful means, the non-arising of the Noble Truths of origin, cessation, and the path as a skillful means, and the non-apprehension of the Noble Truths of origin, cessation, and the path as a skillful means, they dedicate the merit toward omniscient knowledge and cultivate the fruit of unsurpassed awakening.

Taking the nonduality of the perfections of pure discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of pure discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-apprehension of the perfections of pure discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita as a skillful means, they dedicate the merit toward omniscient knowledge and cultivate the perfections of generosity, pure discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita.

Ānanda! You should know that, taking the nonduality of the perfection of generosity as a skillful means, the non-arising of the perfection of generosity as a skillful means, and the non-apprehension of the perfection of generosity as a skillful means, they dedicate the merit toward omniscient knowledge and abide in the emptiness of the internal, the emptiness of the external, the emptiness of the internal and external, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of essential nature, the emptiness of individual characteristics, the emptiness of common characteristics,

the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of intrinsic nature, and the emptiness of the intrinsic nature of nonexistence.

Taking the nonduality of the perfections of pure discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of pure discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-apprehension of the perfections of pure discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita as a skillful means, they dedicate the merit toward omniscient knowledge and abide in the emptiness of the internal through the emptiness of the intrinsic nature of nonexistence.

Ānanda! You should know that, taking the nonduality of the perfection of generosity as a skillful means, the non-arising of the perfection of generosity as a skillful means, and the non-apprehension of the perfection of generosity as a skillful means, they dedicate the merit toward omniscient knowledge and abide in suchness, the dharma realm, the nature of dharmas, the nature that is not false, the nature that does not change, the nature of equality, the nature of freedom from arising, the fixed order of dharmas, the abiding order of dharmas, the true limit, the realm of space, and the inconceivable realm.

Ānanda! You should know that, taking the nonduality of the perfection of generosity as a skillful means, the non-arising of the perfection of generosity as a skillful means, and the non-apprehension of the perfection of generosity as a skillful means, they dedicate the merit toward omniscient knowledge and abide in the Noble Truths of suffering, origin, cessation, and the path. Taking the nonduality of the perfections of pure discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of pure discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-apprehension of the perfections of pure discipline, patient acceptance, diligence,

meditative concentration, and prajnaparamita as a skillful means, they dedicate the merit toward omniscient knowledge and abide in the Noble Truths of suffering, origin, cessation, and the path.

Ānanda! You should know that, taking the nonduality of the perfection of generosity as a skillful means, the non-arising of the perfection of generosity as a skillful means, and the non-apprehension of the perfection of generosity as a skillful means, they dedicate the merit toward omniscient knowledge and cultivate the four meditative concentrations, the four immeasurables, and the four formless attainments. Taking the nonduality of the perfections of pure discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of pure discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-apprehension of the perfections of pure discipline,

patient acceptance, diligence, meditative concentration, and prajnaparamita as a skillful means, they dedicate the merit toward omniscient knowledge and cultivate the four meditative concentrations, the four immeasurables, and the four formless attainments.

Fascicle 109

End

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Translation source: Linh Sơn Pháp Bảo Đại Tạng KinhLicense: Linh Sơn Pháp Bảo Đại Tạng Kinh (Việt dịch) · nguồn: rongmotamhon.net (Liên Phật Hội) · EN: AI translation from Vietnamese source, awaiting source English

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