大般若波羅蜜多經

06

Ānanda! You should know that, by taking the nonduality of the eye dhatu as a skillful means, the non-arising of the eye dhatu as a skillful means, and the non-attainment of the eye dhatu as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities. By taking the nonduality of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings that arise with eye-contact as their condition as a skillful means; the non-arising of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings that arise with eye-contact as their condition as a skillful means;

and the non-attainment of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings that arise with eye-contact as their condition as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities.

Ānanda! You should know that, by taking the nonduality of the ear dhatu as a skillful means, the non-arising of the ear dhatu as a skillful means, and the non-attainment of the ear dhatu as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities. By taking the nonduality of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings that arise with ear-contact as their condition as a skillful means; the non-arising of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings that arise with ear-contact as their condition as a skillful means;

and the non-attainment of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings that arise with ear-contact as their condition as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities.

Ānanda! You should know that, by taking the nonduality of the nose dhatu as a skillful means, the non-arising of the nose dhatu as a skillful means, and the non-attainment of the nose dhatu as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities. By taking the nonduality of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings that arise with nose-contact as their condition as a skillful means; the non-arising of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings that arise with nose-contact as their condition as a skillful means;

and the non-attainment of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings that arise with nose-contact as their condition as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities.

Ānanda! You should know that, by taking the nonduality of the tongue dhatu as a skillful means, the non-arising of the tongue dhatu as a skillful means, and the non-attainment of the tongue dhatu as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities. By taking the nonduality of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings that arise with tongue-contact as their condition as a skillful means; the non-arising of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings that arise with tongue-contact as their condition as a skillful means;

and the non-attainment of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings that arise with tongue-contact as their condition as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities.

Ānanda! You should know that, by taking the nonduality of the body dhatu as a skillful means, the non-arising of the body dhatu as a skillful means, and the non-attainment of the body dhatu as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities. By taking the nonduality of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings that arise with body-contact as their condition as a skillful means; the non-arising of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings that arise with body-contact as their condition as a skillful means;

and the non-attainment of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings that arise with body-contact as their condition as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities.

Ānanda! You should know that, by taking the nonduality of the mind dhatu as a skillful means, the non-arising of the mind dhatu as a skillful means, and the non-attainment of the mind dhatu as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities. By taking the nonduality of the mental-object dhatu, the mind-consciousness dhatu, mind-contact, and the feelings that arise with mind-contact as their condition as a skillful means; the non-arising of the mental-object dhatu, the mind-consciousness dhatu, mind-contact, and the feelings that arise with mind-contact as their condition as a skillful means;

and the non-attainment of the mental-object dhatu, the mind-consciousness dhatu, mind-contact, and the feelings that arise with mind-contact as their condition as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities.

Ānanda! You should know that, by taking the nonduality of the eye dhatu as a skillful means, the non-arising of the eye dhatu as a skillful means, and the non-attainment of the eye dhatu as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eight factors of the Noble Path.

By taking the nonduality of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings that arise with eye-contact as their condition as a skillful means; the non-arising of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings that arise with eye-contact as their condition as a skillful means; and the non-attainment of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings that arise with eye-contact as their condition as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eight factors of the Noble Path.

Ānanda! You should know that, by taking the nonduality of the ear dhatu as a skillful means, the non-arising of the ear dhatu as a skillful means, and the non-attainment of the ear dhatu as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eight factors of the Noble Path.

By taking the nonduality of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings that arise with ear-contact as their condition as a skillful means; the non-arising of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings that arise with ear-contact as their condition as a skillful means; and the non-attainment of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings that arise with ear-contact as their condition as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eight factors of the Noble Path.

Ānanda! You should know that, by taking the nonduality of the nose dhatu as a skillful means, the non-arising of the nose dhatu as a skillful means, and the non-attainment of the nose dhatu as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eight factors of the Noble Path.

By taking the nonduality of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings that arise with nose-contact as their condition as a skillful means; the non-arising of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings that arise with nose-contact as their condition as a skillful means; and the non-attainment of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings that arise with nose-contact as their condition as a skillful means, they dedicate the merit toward the knowledge of all knowledge and cultivate the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eight factors of the Noble Path.

Ānanda! You should know that, using the nonduality of the tongue dhatu as a skillful means, the non-arising of the tongue dhatu as a skillful means, and the non-apprehensibility of the tongue dhatu as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the four foundations of mindfulness, the four right abandonments, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eight factors of the Noble Path.

Using the nonduality of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings arising with tongue-contact as condition as a skillful means; the non-arising of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings arising with tongue-contact as condition as a skillful means; and the non-apprehensibility of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings arising with tongue-contact as condition as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the four foundations of mindfulness, the four right abandonments, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eight factors of the Noble Path.

Ānanda! You should know that, using the nonduality of the body dhatu as a skillful means, the non-arising of the body dhatu as a skillful means, and the non-apprehensibility of the body dhatu as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the four foundations of mindfulness, the four right abandonments, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eight factors of the Noble Path.

Using the nonduality of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings arising with body-contact as condition as a skillful means; the non-arising of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings arising with body-contact as condition as a skillful means;

and the non-apprehensibility of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings arising with body-contact as condition as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the four foundations of mindfulness, the four right abandonments, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eight factors of the Noble Path.

Ānanda! You should know that, using the nonduality of the mind dhatu as a skillful means, the non-arising of the mind dhatu as a skillful means, and the non-apprehensibility of the mind dhatu as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the four foundations of mindfulness, the four right abandonments, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eight factors of the Noble Path.

Using the nonduality of the mental-object dhatu, the mind-consciousness dhatu, mind-contact, and the feelings arising with mind-contact as condition as a skillful means; the non-arising of the mental-object dhatu, the mind-consciousness dhatu, mind-contact, and the feelings arising with mind-contact as condition as a skillful means; and the non-apprehensibility of the mental-object dhatu, the mind-consciousness dhatu, mind-contact, and the feelings arising with mind-contact as condition as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the four foundations of mindfulness, the four right abandonments, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eight factors of the Noble Path.

Ānanda! You should know that, using the nonduality of the eye dhatu as a skillful means, the non-arising of the eye dhatu as a skillful means, and the non-apprehensibility of the eye dhatu as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Using the nonduality of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings arising with eye-contact as condition as a skillful means; the non-arising of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings arising with eye-contact as condition as a skillful means; and the non-apprehensibility of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings arising with eye-contact as condition as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Ānanda! You should know that, using the nonduality of the ear dhatu as a skillful means, the non-arising of the ear dhatu as a skillful means, and the non-apprehensibility of the ear dhatu as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Using the nonduality of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings arising with ear-contact as condition as a skillful means; the non-arising of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings arising with ear-contact as condition as a skillful means; and the non-apprehensibility of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings arising with ear-contact as condition as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Ānanda! You should know that, using the nonduality of the nose dhatu as a skillful means, the non-arising of the nose dhatu as a skillful means, and the non-apprehensibility of the nose dhatu as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Using the nonduality of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings arising with nose-contact as condition as a skillful means; the non-arising of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings arising with nose-contact as condition as a skillful means; and the non-apprehensibility of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings arising with nose-contact as condition as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Ānanda! You should know that, using the nonduality of the tongue dhatu as a skillful means, the non-arising of the tongue dhatu as a skillful means, and the non-apprehensibility of the tongue dhatu as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Using the nonduality of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings arising with tongue-contact as condition as a skillful means; the non-arising of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings arising with tongue-contact as condition as a skillful means; and the non-apprehensibility of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings arising with tongue-contact as condition as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Ānanda! You should know that, using the nonduality of the body dhatu as a skillful means, the non-arising of the body dhatu as a skillful means, and the non-apprehensibility of the body dhatu as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Using the nonduality of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings arising with body-contact as condition as a skillful means; the non-arising of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings arising with body-contact as condition as a skillful means; and the non-apprehensibility of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings arising with body-contact as condition as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Ānanda! You should know that, taking the nonduality of the mind dhatu as a skillful means, the non-arising of the mind dhatu as a skillful means, and the non-apprehension of the mind dhatu as a skillful means, they dedicate these to the knowledge of all-knowing wisdom and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Taking the nonduality of the dharma dhatu, the mind-consciousness dhatu, mind-contact, and the feelings arising with mind-contact as condition as a skillful means; taking the non-arising of the dharma dhatu, the mind-consciousness dhatu, mind-contact, and the feelings arising with mind-contact as condition as a skillful means; and taking the non-apprehension of the dharma dhatu, the mind-consciousness dhatu, mind-contact, and the feelings arising with mind-contact as condition as a skillful means, they dedicate these to the knowledge of all-knowing wisdom and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Ānanda! You should know that, taking the nonduality of the eye dhatu as a skillful means, the non-arising of the eye dhatu as a skillful means, and the non-apprehension of the eye dhatu as a skillful means, they dedicate these to the knowledge of all-knowing wisdom and cultivate the five kinds of eyes and the six superknowledges. Taking the nonduality of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings arising with eye-contact as condition as a skillful means; taking the non-arising of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings arising with eye-contact as condition as a skillful means;

and taking the non-apprehension of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings arising with eye-contact as condition as a skillful means, they dedicate these to the knowledge of all-knowing wisdom and cultivate the five kinds of eyes and the six superknowledges.

Ānanda! You should know that, taking the nonduality of the ear dhatu as a skillful means, the non-arising of the ear dhatu as a skillful means, and the non-apprehension of the ear dhatu as a skillful means, they dedicate these to the knowledge of all-knowing wisdom and cultivate the five kinds of eyes and the six superknowledges. Taking the nonduality of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings arising with ear-contact as condition as a skillful means; taking the non-arising of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings arising with ear-contact as condition as a skillful means;

and taking the non-apprehension of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings arising with ear-contact as condition as a skillful means, they dedicate these to the knowledge of all-knowing wisdom and cultivate the five kinds of eyes and the six superknowledges.

Ānanda! You should know that, taking the nonduality of the nose dhatu as a skillful means, the non-arising of the nose dhatu as a skillful means, and the non-apprehension of the nose dhatu as a skillful means, they dedicate these to the knowledge of all-knowing wisdom and cultivate the five kinds of eyes and the six superknowledges. Taking the nonduality of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings arising with nose-contact as condition as a skillful means; taking the non-arising of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings arising with nose-contact as condition as a skillful means;

and taking the non-apprehension of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings arising with nose-contact as condition as a skillful means, they dedicate these to the knowledge of all-knowing wisdom and cultivate the five kinds of eyes and the six superknowledges.

Ānanda! You should know that, taking the nonduality of the tongue dhatu as a skillful means, the non-arising of the tongue dhatu as a skillful means, and the non-apprehension of the tongue dhatu as a skillful means, they dedicate these to the knowledge of all-knowing wisdom and cultivate the five kinds of eyes and the six superknowledges. Taking the nonduality of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings arising with tongue-contact as condition as a skillful means; taking the non-arising of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings arising with tongue-contact as condition as a skillful means;

and taking the non-apprehension of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings arising with tongue-contact as condition as a skillful means, they dedicate these to the knowledge of all-knowing wisdom and cultivate the five kinds of eyes and the six superknowledges.

Ānanda! You should know that, taking the nonduality of the body dhatu as a skillful means, the non-arising of the body dhatu as a skillful means, and the non-apprehension of the body dhatu as a skillful means, they dedicate these to the knowledge of all-knowing wisdom and cultivate the five kinds of eyes and the six superknowledges. Taking the nonduality of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings arising with body-contact as condition as a skillful means; taking the non-arising of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings arising with body-contact as condition as a skillful means;

and taking the non-apprehension of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings arising with body-contact as condition as a skillful means, they dedicate these to the knowledge of all-knowing wisdom and cultivate the five kinds of eyes and the six superknowledges.

Ānanda! You should know that, taking the nonduality of the mind dhatu as a skillful means, the non-arising of the mind dhatu as a skillful means, and the non-apprehension of the mind dhatu as a skillful means, they dedicate these to the knowledge of all-knowing wisdom and cultivate the five kinds of eyes and the six superknowledges. Taking the nonduality of the dharma dhatu, the mind-consciousness dhatu, mind-contact, and the feelings arising with mind-contact as condition as a skillful means; taking the non-arising of the dharma dhatu, the mind-consciousness dhatu, mind-contact, and the feelings arising with mind-contact as condition as a skillful means;

and taking the non-apprehension of the dharma dhatu, the mind-consciousness dhatu, mind-contact, and the feelings arising with mind-contact as condition as a skillful means, they dedicate these to the knowledge of all-knowing wisdom and cultivate the five kinds of eyes and the six superknowledges.

Ānanda! You should know that, taking the nonduality of the eye dhatu as a skillful means, the non-arising of the eye dhatu as a skillful means, and the non-apprehension of the eye dhatu as a skillful means, they dedicate these to the knowledge of all-knowing wisdom and cultivate the Buddha’s ten powers, the four fearlessnesses, the four unhindered analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Taking the nonduality of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings arising with eye-contact as condition as a skillful means; taking the non-arising of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings arising with eye-contact as condition as a skillful means; and taking the non-apprehension of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings arising with eye-contact as condition as a skillful means, they dedicate these to the knowledge of all-knowing wisdom and cultivate the Buddha’s ten powers, the four fearlessnesses, the four unhindered analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ānanda! You should know that, taking the nonduality of the ear dhatu as a skillful means, the non-arising of the ear dhatu as a skillful means, and the non-apprehension of the ear dhatu as a skillful means, they dedicate these to the knowledge of all-knowing wisdom and cultivate the Buddha’s ten powers, the four fearlessnesses, the four unhindered analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Taking the nonduality of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings arising with ear-contact as condition as a skillful means; taking the non-arising of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings arising with ear-contact as condition as a skillful means; and taking the non-apprehension of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings arising with ear-contact as condition as a skillful means, they dedicate these to the knowledge of all-knowing wisdom and cultivate the Buddha’s ten powers, the four fearlessnesses, the four unhindered analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ananda! You should know that, taking the nonduality of the nose dhatu as a skillful means, the non-arising of the nose dhatu as a skillful means, and the non-apprehension of the nose dhatu as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the Buddha’s ten powers, four fearlessnesses, four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Taking the nonduality of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings arising in dependence upon nose-contact as a skillful means; taking the non-arising of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings arising in dependence upon nose-contact as a skillful means; and taking the non-apprehension of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings arising in dependence upon nose-contact as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the Buddha’s ten powers, four fearlessnesses, four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ananda! You should know that, taking the nonduality of the tongue dhatu as a skillful means, the non-arising of the tongue dhatu as a skillful means, and the non-apprehension of the tongue dhatu as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the Buddha’s ten powers, four fearlessnesses, four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Taking the nonduality of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings arising in dependence upon tongue-contact as a skillful means; taking the non-arising of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings arising in dependence upon tongue-contact as a skillful means;

and taking the non-apprehension of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings arising in dependence upon tongue-contact as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the Buddha’s ten powers, four fearlessnesses, four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ananda! You should know that, taking the nonduality of the body dhatu as a skillful means, the non-arising of the body dhatu as a skillful means, and the non-apprehension of the body dhatu as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the Buddha’s ten powers, four fearlessnesses, four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Taking the nonduality of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings arising in dependence upon body-contact as a skillful means; taking the non-arising of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings arising in dependence upon body-contact as a skillful means;

and taking the non-apprehension of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings arising in dependence upon body-contact as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the Buddha’s ten powers, four fearlessnesses, four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ananda! You should know that, taking the nonduality of the mind dhatu as a skillful means, the non-arising of the mind dhatu as a skillful means, and the non-apprehension of the mind dhatu as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the Buddha’s ten powers, four fearlessnesses, four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Taking the nonduality of the mental-object dhatu, the mind-consciousness dhatu, mind-contact, and the feelings arising in dependence upon mind-contact as a skillful means; taking the non-arising of the mental-object dhatu, the mind-consciousness dhatu, mind-contact, and the feelings arising in dependence upon mind-contact as a skillful means;

and taking the non-apprehension of the mental-object dhatu, the mind-consciousness dhatu, mind-contact, and the feelings arising in dependence upon mind-contact as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the Buddha’s ten powers, four fearlessnesses, four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ananda! You should know that, taking the nonduality of the eye dhatu as a skillful means, the non-arising of the eye dhatu as a skillful means, and the non-apprehension of the eye dhatu as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity. Taking the nonduality of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings arising in dependence upon eye-contact as a skillful means; taking the non-arising of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings arising in dependence upon eye-contact as a skillful means;

and taking the non-apprehension of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings arising in dependence upon eye-contact as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity.

Ananda! You should know that, taking the nonduality of the ear dhatu as a skillful means, the non-arising of the ear dhatu as a skillful means, and the non-apprehension of the ear dhatu as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity. Taking the nonduality of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings arising in dependence upon ear-contact as a skillful means; taking the non-arising of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings arising in dependence upon ear-contact as a skillful means;

and taking the non-apprehension of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings arising in dependence upon ear-contact as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity.

Ananda! You should know that, taking the nonduality of the nose dhatu as a skillful means, the non-arising of the nose dhatu as a skillful means, and the non-apprehension of the nose dhatu as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity. Taking the nonduality of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings arising in dependence upon nose-contact as a skillful means; taking the non-arising of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings arising in dependence upon nose-contact as a skillful means;

and taking the non-apprehension of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings arising in dependence upon nose-contact as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity.

Ananda! You should know that, taking the nonduality of the tongue dhatu as a skillful means, the non-arising of the tongue dhatu as a skillful means, and the non-apprehension of the tongue dhatu as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity. Taking the nonduality of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings arising in dependence upon tongue-contact as a skillful means; taking the non-arising of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings arising in dependence upon tongue-contact as a skillful means;

and taking the non-apprehension of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings arising in dependence upon tongue-contact as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity.

Ananda! You should know that, taking the nonduality of the body dhatu as a skillful means, the non-arising of the body dhatu as a skillful means, and the non-apprehension of the body dhatu as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity. Taking the nonduality of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings arising in dependence upon body-contact as a skillful means; taking the non-arising of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings arising in dependence upon body-contact as a skillful means;

and taking the non-apprehension of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings arising in dependence upon body-contact as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity.

Ananda! You should know that, taking the nonduality of the mind dhatu as an expedient means, the non-arising of the mind dhatu as an expedient means, and the non-apprehensibility of the mind dhatu as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate the Dharma of non-forgetfulness and the nature of constant equanimity. Taking the nonduality of the mental-object dhatu, the mind-consciousness dhatu, mind-contact, and the feelings arising with mind-contact as condition as an expedient means; their non-arising as an expedient means; and their non-apprehensibility as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate the Dharma of non-forgetfulness and the nature of constant equanimity.

Ananda! You should know that, taking the nonduality of the eye dhatu as an expedient means, the non-arising of the eye dhatu as an expedient means, and the non-apprehensibility of the eye dhatu as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate the knowledge of all things, the knowledge of paths, and the knowledge of all aspects. Taking the nonduality of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings arising with eye-contact as condition as an expedient means; their non-arising as an expedient means; and their non-apprehensibility as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate the knowledge of all things, the knowledge of paths, and the knowledge of all aspects.

Ananda! You should know that, taking the nonduality of the ear dhatu as an expedient means, the non-arising of the ear dhatu as an expedient means, and the non-apprehensibility of the ear dhatu as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate the knowledge of all things, the knowledge of paths, and the knowledge of all aspects. Taking the nonduality of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings arising with ear-contact as condition as an expedient means; their non-arising as an expedient means; and their non-apprehensibility as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate the knowledge of all things, the knowledge of paths, and the knowledge of all aspects.

Ananda! You should know that, taking the nonduality of the nose dhatu as an expedient means, the non-arising of the nose dhatu as an expedient means, and the non-apprehensibility of the nose dhatu as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate the knowledge of all things, the knowledge of paths, and the knowledge of all aspects. Taking the nonduality of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings arising with nose-contact as condition as an expedient means; their non-arising as an expedient means; and their non-apprehensibility as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate the knowledge of all things, the knowledge of paths, and the knowledge of all aspects.

Ananda! You should know that, taking the nonduality of the tongue dhatu as an expedient means, the non-arising of the tongue dhatu as an expedient means, and the non-apprehensibility of the tongue dhatu as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate the knowledge of all things, the knowledge of paths, and the knowledge of all aspects. Taking the nonduality of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings arising with tongue-contact as condition as an expedient means; their non-arising as an expedient means;

and their non-apprehensibility as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate the knowledge of all things, the knowledge of paths, and the knowledge of all aspects.

Ananda! You should know that, taking the nonduality of the body dhatu as an expedient means, the non-arising of the body dhatu as an expedient means, and the non-apprehensibility of the body dhatu as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate the knowledge of all things, the knowledge of paths, and the knowledge of all aspects. Taking the nonduality of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings arising with body-contact as condition as an expedient means; their non-arising as an expedient means;

and their non-apprehensibility as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate the knowledge of all things, the knowledge of paths, and the knowledge of all aspects.

Ananda! You should know that, taking the nonduality of the mind dhatu as an expedient means, the non-arising of the mind dhatu as an expedient means, and the non-apprehensibility of the mind dhatu as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate the knowledge of all things, the knowledge of paths, and the knowledge of all aspects. Taking the nonduality of the mental-object dhatu, the mind-consciousness dhatu, mind-contact, and the feelings arising with mind-contact as condition as an expedient means; their non-arising as an expedient means;

and their non-apprehensibility as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate the knowledge of all things, the knowledge of paths, and the knowledge of all aspects.

Ananda! You should know that, taking the nonduality of the eye dhatu as an expedient means, the non-arising of the eye dhatu as an expedient means, and the non-apprehensibility of the eye dhatu as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings arising with eye-contact as condition as an expedient means; their non-arising as an expedient means; and their non-apprehensibility as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate all dharani gateways and all samadhi gateways.

Ananda! You should know that, taking the nonduality of the ear dhatu as an expedient means, the non-arising of the ear dhatu as an expedient means, and the non-apprehensibility of the ear dhatu as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings arising with ear-contact as condition as an expedient means; their non-arising as an expedient means; and their non-apprehensibility as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate all dharani gateways and all samadhi gateways.

Ananda! You should know that, taking the nonduality of the nose dhatu as an expedient means, the non-arising of the nose dhatu as an expedient means, and the non-apprehensibility of the nose dhatu as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings arising with nose-contact as condition as an expedient means; their non-arising as an expedient means; and their non-apprehensibility as an expedient means, they dedicate these toward the knowledge of all-knowledge and cultivate all dharani gateways and all samadhi gateways.

Ananda! You should know that, taking the nonduality of the tongue dhatu as a skillful means, the nonarising of the tongue dhatu as a skillful means, and the nonattainment of the tongue dhatu as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings that arise with tongue-contact as condition as a skillful means; their nonarising as a skillful means; and their nonattainment as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate all dharani gateways and all samadhi gateways.

Ananda! You should know that, taking the nonduality of the body dhatu as a skillful means, the nonarising of the body dhatu as a skillful means, and the nonattainment of the body dhatu as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings that arise with body-contact as condition as a skillful means; their nonarising as a skillful means; and their nonattainment as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate all dharani gateways and all samadhi gateways.

Ananda! You should know that, taking the nonduality of the mind dhatu as a skillful means, the nonarising of the mind dhatu as a skillful means, and the nonattainment of the mind dhatu as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of the mental-object dhatu, the mind-consciousness dhatu, mind-contact, and the feelings that arise with mind-contact as condition as a skillful means; their nonarising as a skillful means; and their nonattainment as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate all dharani gateways and all samadhi gateways.

Ananda! You should know that, taking the nonduality of the eye dhatu as a skillful means, the nonarising of the eye dhatu as a skillful means, and the nonattainment of the eye dhatu as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the practices of great bodhisattvas. Taking the nonduality of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings that arise with eye-contact as condition as a skillful means; their nonarising as a skillful means; and their nonattainment as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the practices of great bodhisattvas.

Ananda! You should know that, taking the nonduality of the ear dhatu as a skillful means, the nonarising of the ear dhatu as a skillful means, and the nonattainment of the ear dhatu as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the practices of great bodhisattvas. Taking the nonduality of the sound dhatu, the ear-consciousness dhatu, ear-contact, and the feelings that arise with ear-contact as condition as a skillful means; their nonarising as a skillful means; and their nonattainment as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the practices of great bodhisattvas.

Ananda! You should know that, taking the nonduality of the nose dhatu as a skillful means, the nonarising of the nose dhatu as a skillful means, and the nonattainment of the nose dhatu as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the practices of great bodhisattvas. Taking the nonduality of the odor dhatu, the nose-consciousness dhatu, nose-contact, and the feelings that arise with nose-contact as condition as a skillful means; their nonarising as a skillful means; and their nonattainment as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the practices of great bodhisattvas.

Ananda! You should know that, taking the nonduality of the tongue dhatu as a skillful means, the nonarising of the tongue dhatu as a skillful means, and the nonattainment of the tongue dhatu as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the practices of great bodhisattvas. Taking the nonduality of the taste dhatu, the tongue-consciousness dhatu, tongue-contact, and the feelings that arise with tongue-contact as condition as a skillful means; their nonarising as a skillful means; and their nonattainment as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the practices of great bodhisattvas.

Ananda! You should know that, taking the nonduality of the body dhatu as a skillful means, the nonarising of the body dhatu as a skillful means, and the nonattainment of the body dhatu as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the practices of great bodhisattvas. Taking the nonduality of the tangible-object dhatu, the body-consciousness dhatu, body-contact, and the feelings that arise with body-contact as condition as a skillful means; their nonarising as a skillful means; and their nonattainment as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the practices of great bodhisattvas.

Ananda! You should know that, taking the nonduality of the mind dhatu as a skillful means, the nonarising of the mind dhatu as a skillful means, and the nonattainment of the mind dhatu as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the practices of great bodhisattvas. Taking the nonduality of the mental-object dhatu, the mind-consciousness dhatu, mind-contact, and the feelings that arise with mind-contact as condition as a skillful means; their nonarising as a skillful means; and their nonattainment as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the practices of great bodhisattvas.

Ananda! You should know that, taking the nonduality of the eye dhatu as a skillful means, the nonarising of the eye dhatu as a skillful means, and the nonattainment of the eye dhatu as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the fruit of unsurpassed enlightenment. Taking the nonduality of the form dhatu, the eye-consciousness dhatu, eye-contact, and the feelings that arise with eye-contact as condition as a skillful means; their nonarising as a skillful means; and their nonattainment as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the fruit of unsurpassed enlightenment.

Ānanda! You should know that, taking the nonduality of the ear element as a means, the non-arising of the ear element as a means, and the non-apprehension of the ear element as a means, they dedicate these to the knowledge of all modes and cultivate supreme enlightenment. Taking the nonduality of the sound element, the ear-consciousness element, ear-contact, and the feelings arising with ear-contact as condition as a means; the non-arising of the sound element, the ear-consciousness element, ear-contact, and the feelings arising with ear-contact as condition as a means;

and the non-apprehension of the sound element, the ear-consciousness element, ear-contact, and the feelings arising with ear-contact as condition as a means, they dedicate these to the knowledge of all modes and cultivate supreme enlightenment.

Ānanda! You should know that, taking the nonduality of the nose element as a means, the non-arising of the nose element as a means, and the non-apprehension of the nose element as a means, they dedicate these to the knowledge of all modes and cultivate supreme enlightenment. Taking the nonduality of the odor element, the nose-consciousness element, nose-contact, and the feelings arising with nose-contact as condition as a means; the non-arising of the odor element, the nose-consciousness element, nose-contact, and the feelings arising with nose-contact as condition as a means;

and the non-apprehension of the odor element, the nose-consciousness element, nose-contact, and the feelings arising with nose-contact as condition as a means, they dedicate these to the knowledge of all modes and cultivate supreme enlightenment.

Ānanda! You should know that, taking the nonduality of the tongue element as a means, the non-arising of the tongue element as a means, and the non-apprehension of the tongue element as a means, they dedicate these to the knowledge of all modes and cultivate supreme enlightenment. Taking the nonduality of the taste element, the tongue-consciousness element, tongue-contact, and the feelings arising with tongue-contact as condition as a means; the non-arising of the taste element, the tongue-consciousness element, tongue-contact, and the feelings arising with tongue-contact as condition as a means;

and the non-apprehension of the taste element, the tongue-consciousness element, tongue-contact, and the feelings arising with tongue-contact as condition as a means, they dedicate these to the knowledge of all modes and cultivate supreme enlightenment.

Ānanda! You should know that, taking the nonduality of the body element as a means, the non-arising of the body element as a means, and the non-apprehension of the body element as a means, they dedicate these to the knowledge of all modes and cultivate supreme enlightenment. Taking the nonduality of the tangible-object element, the body-consciousness element, body-contact, and the feelings arising with body-contact as condition as a means; the non-arising of the tangible-object element, the body-consciousness element, body-contact, and the feelings arising with body-contact as condition as a means;

and the non-apprehension of the tangible-object element, the body-consciousness element, body-contact, and the feelings arising with body-contact as condition as a means, they dedicate these to the knowledge of all modes and cultivate supreme enlightenment.

Ānanda! You should know that, taking the nonduality of the mind element as a means, the non-arising of the mind element as a means, and the non-apprehension of the mind element as a means, they dedicate these to the knowledge of all modes and cultivate supreme enlightenment. Taking the nonduality of the dharma element, the mind-consciousness element, mind-contact, and the feelings arising with mind-contact as condition as a means; the non-arising of the dharma element, the mind-consciousness element, mind-contact, and the feelings arising with mind-contact as condition as a means;

and the non-apprehension of the dharma element, the mind-consciousness element, mind-contact, and the feelings arising with mind-contact as condition as a means, they dedicate these to the knowledge of all modes and cultivate supreme enlightenment.

Ānanda! You should know that, taking the nonduality of the earth element as a means, the non-arising of the earth element as a means, and the non-apprehension of the earth element as a means, they dedicate these to the knowledge of all modes and cultivate generosity, pure ethical discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita. Taking the nonduality of the water, fire, wind, space, and consciousness elements as a means, the non-arising of the water, fire, wind, space, and consciousness elements as a means, and the non-apprehension of the water, fire, wind, space, and consciousness elements as a means, they dedicate these to the knowledge of all modes and cultivate generosity, pure ethical discipline, patient acceptance, diligence,

meditative concentration, and prajnaparamita.

Ānanda! You should know that, taking the nonduality of the earth element as a means, the non-arising of the earth element as a means, and the non-apprehension of the earth element as a means, they dedicate these to the knowledge of all modes and abide in the emptiness of internal phenomena, the emptiness of external phenomena, the emptiness of internal and external phenomena, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of conditioned phenomena, the emptiness of unconditioned phenomena, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of immutability, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all phenomena,

the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of intrinsic existence, and the emptiness of the intrinsic existence of nonexistence.

Taking the nonduality of the water, fire, wind, space, and consciousness elements as a means, the non-arising of the water, fire, wind, space, and consciousness elements as a means, and the non-apprehension of the water, fire, wind, space, and consciousness elements as a means, they dedicate these to the knowledge of all modes and abide in the emptiness of internal phenomena through the emptiness of the intrinsic existence of nonexistence.

Ānanda! You should know that, taking the nonduality of the earth element as a means, the non-arising of the earth element as a means, and the non-apprehension of the earth element as a means, they dedicate these to the knowledge of all modes and abide in suchness, the dharma realm, the nature of phenomena, the nature free from falsity, the immutable nature, the nature of equality, the nature separated from arising, the fixed order of Dharma, the abiding order of Dharma, the ultimate reality, the realm of space, and the inconceivable realm.

Taking the nonduality of the water, fire, wind, space, and consciousness elements as a means, the non-arising of the water, fire, wind, space, and consciousness elements as a means, and the non-apprehension of the water, fire, wind, space, and consciousness elements as a means, they dedicate these to the knowledge of all modes and abide in suchness through the inconceivable realm.

Ānanda! You should know that, taking the nonduality of the earth element as a means, the non-arising of the earth element as a means, and the non-apprehension of the earth element as a means, they dedicate these to the knowledge of all modes and abide in the Noble Truths of suffering, its origin, its cessation, and the path. Taking the nonduality of the water, fire, wind, space, and consciousness elements as a means, the non-arising of the water, fire, wind, space, and consciousness elements as a means, and the non-apprehension of the water, fire, wind, space, and consciousness elements as a means, they dedicate these to the knowledge of all modes and abide in the Noble Truths of suffering, its origin, its cessation, and the path.

Ānanda! You should know that, taking the nonduality of the earth element as a means, the non-arising of the earth element as a means, and the non-apprehension of the earth element as a means, they dedicate these to the knowledge of all modes and cultivate the four meditative concentrations, the four immeasurables, and the four formless attainments. Taking the nonduality of the water, fire, wind, space, and consciousness elements as a means, the non-arising of the water, fire, wind, space, and consciousness elements as a means, and the non-apprehension of the water, fire, wind, space, and consciousness elements as a means, they dedicate these to the knowledge of all modes and cultivate the four meditative concentrations, the four immeasurables, and the four formless attainments.

Ananda! You should know that, taking the nonduality of the earth dhatu as a skillful means, the non-arising of the earth dhatu as a skillful means, and the non-attainment of the earth dhatu as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive attainments, and the ten totalities. Taking the nonduality of the water, fire, wind, space, and consciousness dhatus as a skillful means, the non-arising of the water, fire, wind, space, and consciousness dhatus as a skillful means, and the non-attainment of the water, fire, wind, space, and consciousness dhatus as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the eight liberations,

the eight spheres of mastery, the nine successive attainments, and the ten totalities.

Ananda! You should know that, taking the nonduality of the earth dhatu as a skillful means, the non-arising of the earth dhatu as a skillful means, and the non-attainment of the earth dhatu as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the Noble Eightfold Path.

Taking the nonduality of the water, fire, wind, space, and consciousness dhatus as a skillful means, the non-arising of the water, fire, wind, space, and consciousness dhatus as a skillful means, and the non-attainment of the water, fire, wind, space, and consciousness dhatus as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the Noble Eightfold Path.

Ananda! You should know that, taking the nonduality of the earth dhatu as a skillful means, the non-arising of the earth dhatu as a skillful means, and the non-attainment of the earth dhatu as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the liberation gateway of emptiness, the liberation gateway of signlessness, and the liberation gateway of wishlessness. Taking the nonduality of the water, fire, wind, space, and consciousness dhatus as a skillful means, the non-arising of the water, fire, wind, space, and consciousness dhatus as a skillful means, and the non-attainment of the water, fire, wind, space, and consciousness dhatus as a skillful means,

they dedicate the merit toward the wisdom of all-knowledge and cultivate the liberation gateway of emptiness, the liberation gateway of signlessness, and the liberation gateway of wishlessness.

Ananda! You should know that, taking the nonduality of the earth dhatu as a skillful means, the non-arising of the earth dhatu as a skillful means, and the non-attainment of the earth dhatu as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the five kinds of eyes and the six superknowledges. Taking the nonduality of the water, fire, wind, space, and consciousness dhatus as a skillful means, the non-arising of the water, fire, wind, space, and consciousness dhatus as a skillful means, and the non-attainment of the water, fire, wind, space, and consciousness dhatus as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the five kinds of eyes and the six superknowledges.

Ananda! You should know that, taking the nonduality of the earth dhatu as a skillful means, the non-arising of the earth dhatu as a skillful means, and the non-attainment of the earth dhatu as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the Buddha’s ten powers, the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Taking the nonduality of the water, fire, wind, space, and consciousness dhatus as a skillful means, the non-arising of the water, fire, wind, space, and consciousness dhatus as a skillful means, and the non-attainment of the water, fire, wind, space, and consciousness dhatus as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the Buddha’s ten powers, the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ananda! You should know that, taking the nonduality of the earth dhatu as a skillful means, the non-arising of the earth dhatu as a skillful means, and the non-attainment of the earth dhatu as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the Dharma of non-forgetfulness and the nature of constant equanimity. Taking the nonduality of the water, fire, wind, space, and consciousness dhatus as a skillful means, the non-arising of the water, fire, wind, space, and consciousness dhatus as a skillful means, and the non-attainment of the water, fire, wind, space, and consciousness dhatus as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the Dharma of non-forgetfulness and the nature of constant equanimity.

Ananda! You should know that, taking the nonduality of the earth dhatu as a skillful means, the non-arising of the earth dhatu as a skillful means, and the non-attainment of the earth dhatu as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the knowledge of all things, the knowledge of the aspects of the paths, and the knowledge of all aspects. Taking the nonduality of the water, fire, wind, space, and consciousness dhatus as a skillful means, the non-arising of the water, fire, wind, space, and consciousness dhatus as a skillful means, and the non-attainment of the water, fire, wind, space, and consciousness dhatus as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the knowledge of all things,

the knowledge of the aspects of the paths, and the knowledge of all aspects.

Ananda! You should know that, taking the nonduality of the earth dhatu as a skillful means, the non-arising of the earth dhatu as a skillful means, and the non-attainment of the earth dhatu as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of the water, fire, wind, space, and consciousness dhatus as a skillful means, the non-arising of the water, fire, wind, space, and consciousness dhatus as a skillful means, and the non-attainment of the water, fire, wind, space, and consciousness dhatus as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate all dharani gateways and all samadhi gateways.

Ananda! You should know that, taking the nonduality of the earth dhatu as a skillful means, the non-arising of the earth dhatu as a skillful means, and the non-attainment of the earth dhatu as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the practices of great bodhisattvas. Taking the nonduality of the water, fire, wind, space, and consciousness dhatus as a skillful means, the non-arising of the water, fire, wind, space, and consciousness dhatus as a skillful means, and the non-attainment of the water, fire, wind, space, and consciousness dhatus as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the practices of great bodhisattvas.

Ananda! You should know that, taking the nonduality of the earth dhatu as a skillful means, the non-arising of the earth dhatu as a skillful means, and the non-attainment of the earth dhatu as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the fruit of unsurpassed enlightenment. Taking the nonduality of the water, fire, wind, space, and consciousness dhatus as a skillful means, the non-arising of the water, fire, wind, space, and consciousness dhatus as a skillful means, and the non-attainment of the water, fire, wind, space, and consciousness dhatus as a skillful means, they dedicate the merit toward the wisdom of all-knowledge and cultivate the fruit of unsurpassed enlightenment.

Fascicle 108

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