Mahāyāna — Northern Canon · Linh Sơn Vietnamese Mahāyāna Canon

大般若波羅蜜多經

Chinese title:大般若波羅蜜多經

📖13,071 words · ~52 min read

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Interpreted by Inti AI (English)

🪷 AI interpretation

Taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-attainment of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities.

Taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-attainment of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path.

Taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-attainment of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Ānanda! You should know that, taking the nonduality of the perfection of generosity as a skillful means, the non-arising of the perfection of generosity as a skillful means, and the non-attainment of the perfection of generosity as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the five kinds of eyes and the six superknowledges. Taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-attainment of the perfections of ethical discipline, patience, diligence, meditative concentration,

and prajnaparamita as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the five kinds of eyes and the six superknowledges.

Ānanda! You should know that, taking the nonduality of the perfection of generosity as a skillful means, the non-arising of the perfection of generosity as a skillful means, and the non-attainment of the perfection of generosity as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the Buddha’s ten powers, the four fearlessnesses, the four unobstructed analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-attainment of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the Buddha’s ten powers, the four fearlessnesses, the four unobstructed analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ānanda! You should know that, taking the nonduality of the perfection of generosity as a skillful means, the non-arising of the perfection of generosity as a skillful means, and the non-attainment of the perfection of generosity as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the Dharma of non-forgetfulness and the nature of perpetual equanimity. Taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-attainment of the perfections of ethical discipline, patience, diligence,

meditative concentration, and prajnaparamita as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the Dharma of non-forgetfulness and the nature of perpetual equanimity.

Taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-attainment of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the knowledge of all phenomena, the knowledge of the aspects of the paths, and the knowledge of all aspects.

Ānanda! You should know that, taking the nonduality of the perfection of generosity as a skillful means, the non-arising of the perfection of generosity as a skillful means, and the non-attainment of the perfection of generosity as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-attainment of the perfections of ethical discipline, patience, diligence, meditative concentration,

and prajnaparamita as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate all dharani gateways and all samadhi gateways.

Ānanda! You should know that, taking the nonduality of the perfection of generosity as a skillful means, the non-arising of the perfection of generosity as a skillful means, and the non-attainment of the perfection of generosity as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the practices of great bodhisattvas. Taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-attainment of the perfections of ethical discipline, patience, diligence, meditative concentration,

and prajnaparamita as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the practices of great bodhisattvas.

Ānanda! You should know that, taking the nonduality of the perfection of generosity as a skillful means, the non-arising of the perfection of generosity as a skillful means, and the non-attainment of the perfection of generosity as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the fruit of unsurpassed awakening. Taking the nonduality of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, the non-arising of the perfections of ethical discipline, patience, diligence, meditative concentration, and prajnaparamita as a skillful means, and the non-attainment of the perfections of ethical discipline, patience, diligence, meditative concentration,

and prajnaparamita as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the fruit of unsurpassed awakening.

Ananda! You should know that, using the nonduality of the four dhyanas as a skillful means, the non-arising of the four dhyanas as a skillful means, and the non-attainment of the four dhyanas as a skillful means, they dedicate these toward the wisdom of all-knowledge and cultivate the paramitas of generosity, pure morality, patient acceptance, diligence, meditation, and prajnaparamita. Using the nonduality of the four immeasurables and the four formless attainments as a skillful means, the non-arising of the four immeasurables and the four formless attainments as a skillful means, and the non-attainment of the four immeasurables and the four formless attainments as a skillful means, they dedicate these toward the wisdom of all-knowledge and cultivate the paramitas of generosity,

pure morality, patient acceptance, diligence, meditation, and prajnaparamita.

Ananda! You should know that, using the nonduality of the four dhyanas as a skillful means, the non-arising of the four dhyanas as a skillful means, and the non-attainment of the four dhyanas as a skillful means, they dedicate these toward the wisdom of all-knowledge and abide in the emptiness of the internal, the emptiness of the external, the emptiness of the internal and external, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas,

the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence.

Using the nonduality of the four immeasurables and the four formless attainments as a skillful means, the non-arising of the four immeasurables and the four formless attainments as a skillful means, and the non-attainment of the four immeasurables and the four formless attainments as a skillful means, they dedicate these toward the wisdom of all-knowledge and abide in the emptiness of the internal through the emptiness of the self-nature of nonexistence.

Ananda! You should know that, using the nonduality of the four dhyanas as a skillful means, the non-arising of the four dhyanas as a skillful means, and the non-attainment of the four dhyanas as a skillful means, they dedicate these toward the wisdom of all-knowledge and abide in suchness, the Dharma realm, Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the certainty of Dharma, the abiding of Dharma, the realm of reality, the realm of empty space, and the inconceivable realm.

Ananda! You should know that, using the nonduality of the four dhyanas as a skillful means, the non-arising of the four dhyanas as a skillful means, and the non-attainment of the four dhyanas as a skillful means, they dedicate these toward the wisdom of all-knowledge and abide in the Noble Truths of suffering, its origin, its cessation, and the path. Using the nonduality of the four immeasurables and the four formless attainments as a skillful means, the non-arising of the four immeasurables and the four formless attainments as a skillful means, and the non-attainment of the four immeasurables and the four formless attainments as a skillful means, they dedicate these toward the wisdom of all-knowledge and abide in the Noble Truths of suffering, its origin, its cessation, and the path.

Ananda! You should know that, using the nonduality of the four dhyanas as a skillful means, the non-arising of the four dhyanas as a skillful means, and the non-attainment of the four dhyanas as a skillful means, they dedicate these toward the wisdom of all-knowledge and cultivate the four dhyanas, the four immeasurables, and the four formless attainments. Using the nonduality of the four immeasurables and the four formless attainments as a skillful means, the non-arising of the four immeasurables and the four formless attainments as a skillful means, and the non-attainment of the four immeasurables and the four formless attainments as a skillful means, they dedicate these toward the wisdom of all-knowledge and cultivate the four dhyanas, the four immeasurables,

and the four formless attainments.

Ananda! You should know that, using the nonduality of the four dhyanas as a skillful means, the non-arising of the four dhyanas as a skillful means, and the non-attainment of the four dhyanas as a skillful means, they dedicate these toward the wisdom of all-knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive attainments, and the ten spheres of totality. Using the nonduality of the four immeasurables and the four formless attainments as a skillful means, the non-arising of the four immeasurables and the four formless attainments as a skillful means, and the non-attainment of the four immeasurables and the four formless attainments as a skillful means, they dedicate these toward the wisdom of all-knowledge and cultivate the eight liberations,

the eight spheres of mastery, the nine successive attainments, and the ten spheres of totality.

Using the nonduality of the four immeasurables and the four formless attainments as a skillful means, the non-arising of the four immeasurables and the four formless attainments as a skillful means, and the non-attainment of the four immeasurables and the four formless attainments as a skillful means, they dedicate these toward the wisdom of all-knowledge and cultivate the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold Noble Path.

Using the nonduality of the four immeasurables and the four formless attainments as a skillful means, the non-arising of the four immeasurables and the four formless attainments as a skillful means, and the non-attainment of the four immeasurables and the four formless attainments as a skillful means, they dedicate these toward the wisdom of all-knowledge and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Ananda! You should know that, using the nonduality of the four dhyanas as a skillful means, the non-arising of the four dhyanas as a skillful means, and the non-attainment of the four dhyanas as a skillful means, they dedicate these toward the wisdom of all-knowledge and cultivate the five kinds of eyes and the six superknowledges. Using the nonduality of the four immeasurables and the four formless attainments as a skillful means, the non-arising of the four immeasurables and the four formless attainments as a skillful means, and the non-attainment of the four immeasurables and the four formless attainments as a skillful means, they dedicate these toward the wisdom of all-knowledge and cultivate the five kinds of eyes and the six superknowledges.

Using the nonduality of the four immeasurables and the four formless attainments as a skillful means, the non-arising of the four immeasurables and the four formless attainments as a skillful means, and the non-attainment of the four immeasurables and the four formless attainments as a skillful means, they dedicate these toward the wisdom of all-knowledge and cultivate the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ananda! You should know that, using the nonduality of the four dhyanas as a skillful means, the non-arising of the four dhyanas as a skillful means, and the non-attainment of the four dhyanas as a skillful means, they dedicate these toward the wisdom of all-knowledge and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity. Using the nonduality of the four immeasurables and the four formless attainments as a skillful means, the non-arising of the four immeasurables and the four formless attainments as a skillful means, and the non-attainment of the four immeasurables and the four formless attainments as a skillful means,

they dedicate these toward the wisdom of all-knowledge and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity.

Ananda! You should know that, taking the nonduality of the four dhyanas as a skillful means, the non-arising of the four dhyanas as a skillful means, and the non-apprehension of the four dhyanas as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate all-knowledge, knowledge of the aspects of the path, and knowledge of all aspects. Taking the nonduality of the four immeasurables and the four formless absorptions as a skillful means, the non-arising of the four immeasurables and the four formless absorptions as a skillful means, and the non-apprehension of the four immeasurables and the four formless absorptions as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate all-knowledge, knowledge of the aspects of the path,

and knowledge of all aspects.

Ananda! You should know that, taking the nonduality of the four dhyanas as a skillful means, the non-arising of the four dhyanas as a skillful means, and the non-apprehension of the four dhyanas as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of the four immeasurables and the four formless absorptions as a skillful means, the non-arising of the four immeasurables and the four formless absorptions as a skillful means, and the non-apprehension of the four immeasurables and the four formless absorptions as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate all dharani gateways and all samadhi gateways.

Ananda! You should know that, taking the nonduality of the four dhyanas as a skillful means, the non-arising of the four dhyanas as a skillful means, and the non-apprehension of the four dhyanas as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the practices of great bodhisattvas. Taking the nonduality of the four immeasurables and the four formless absorptions as a skillful means, the non-arising of the four immeasurables and the four formless absorptions as a skillful means, and the non-apprehension of the four immeasurables and the four formless absorptions as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the practices of great bodhisattvas.

Ananda! You should know that, taking the nonduality of the four dhyanas as a skillful means, the non-arising of the four dhyanas as a skillful means, and the non-apprehension of the four dhyanas as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the fruit of unsurpassed awakening. Taking the nonduality of the four immeasurables and the four formless absorptions as a skillful means, the non-arising of the four immeasurables and the four formless absorptions as a skillful means, and the non-apprehension of the four immeasurables and the four formless absorptions as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the fruit of unsurpassed awakening.

Ananda! You should know that, taking the nonduality of the eight liberations as a skillful means, the non-arising of the eight liberations as a skillful means, and the non-apprehension of the eight liberations as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate generosity, pure moral discipline, patience, diligence, dhyana, and prajnaparamita. Taking the nonduality of the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality as a skillful means, the non-arising of the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality as a skillful means, and the non-apprehension of the eight spheres of mastery, the nine successive absorptions,

and the ten spheres of totality as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate generosity, pure moral discipline, patience, diligence, dhyana, and prajnaparamita.

Ananda! You should know that, taking the nonduality of the eight liberations as a skillful means, the non-arising of the eight liberations as a skillful means, and the non-apprehension of the eight liberations as a skillful means, they dedicate these toward the knowledge of all-knowing and abide in the emptiness of the internal, the emptiness of the external, the emptiness of the internal and external, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics,

the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence.

Taking the nonduality of the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality as a skillful means, the non-arising of the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality as a skillful means, and the non-apprehension of the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality as a skillful means, they dedicate these toward the knowledge of all-knowing and abide in the emptiness of the internal through the emptiness of the self-nature of nonexistence.

Ananda! You should know that, taking the nonduality of the eight liberations as a skillful means, the non-arising of the eight liberations as a skillful means, and the non-apprehension of the eight liberations as a skillful means, they dedicate these toward the knowledge of all-knowing and abide in suchness, the dharma realm, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature separated from arising, the certainty of dharmas, the abiding of dharmas, the limit of reality, the realm of space, and the inconceivable realm.

Ananda! You should know that, taking the nonduality of the eight liberations as a skillful means, the non-arising of the eight liberations as a skillful means, and the non-apprehension of the eight liberations as a skillful means, they dedicate these toward the knowledge of all-knowing and abide in the Noble Truths of suffering, its origin, its cessation, and the path. Taking the nonduality of the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality as a skillful means, the non-arising of the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality as a skillful means, and the non-apprehension of the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality as a skillful means,

they dedicate these toward the knowledge of all-knowing and abide in the Noble Truths of suffering, its origin, its cessation, and the path.

Ananda! You should know that, taking the nonduality of the eight liberations as a skillful means, the non-arising of the eight liberations as a skillful means, and the non-apprehension of the eight liberations as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the four dhyanas, the four immeasurables, and the four formless absorptions. Taking the nonduality of the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality as a skillful means, the non-arising of the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality as a skillful means, and the non-apprehension of the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality as a skillful means,

they dedicate these toward the knowledge of all-knowing and cultivate the four dhyanas, the four immeasurables, and the four formless absorptions.

Ananda! You should know that, taking the nonduality of the eight liberations as a skillful means, the non-arising of the eight liberations as a skillful means, and the non-apprehension of the eight liberations as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality. Taking the nonduality of the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality as a skillful means, the non-arising of the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality as a skillful means, and the non-apprehension of the eight spheres of mastery, the nine successive absorptions,

and the ten spheres of totality as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality.

Taking the nonduality of the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality as a skillful means, the non-arising of the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality as a skillful means, and the non-apprehension of the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality as a skillful means, they dedicate these toward the knowledge of all-knowing and cultivate the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eightfold Noble Path.

Taking the nonduality of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means, taking the non-arising of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means, and taking the non-attainment of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the gateway of liberation of emptiness, the gateway of liberation of signlessness, and the gateway of liberation of wishlessness.

Ananda! You should know that, taking the nonduality of the eight liberations as a skillful means, taking the non-arising of the eight liberations as a skillful means, and taking the non-attainment of the eight liberations as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the five kinds of eyes and the six superknowledges. Taking the nonduality of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means, taking the non-arising of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means, and taking the non-attainment of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means,

they dedicate these toward the knowledge of all aspects and cultivate the five kinds of eyes and the six superknowledges.

Taking the nonduality of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means, taking the non-arising of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means, and taking the non-attainment of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the Buddha’s ten powers, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha.

Ananda! You should know that, taking the nonduality of the eight liberations as a skillful means, taking the non-arising of the eight liberations as a skillful means, and taking the non-attainment of the eight liberations as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity. Taking the nonduality of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means, taking the non-arising of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means, and taking the non-attainment of the eight bases of mastery, the nine successive meditative attainments,

and the ten totalities as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity.

Ananda! You should know that, taking the nonduality of the eight liberations as a skillful means, taking the non-arising of the eight liberations as a skillful means, and taking the non-attainment of the eight liberations as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the knowledge of all phenomena, the knowledge of the aspects of the paths, and the knowledge of all aspects. Taking the nonduality of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means, taking the non-arising of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means, and taking the non-attainment of the eight bases of mastery,

the nine successive meditative attainments, and the ten totalities as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the knowledge of all phenomena, the knowledge of the aspects of the paths, and the knowledge of all aspects.

Ananda! You should know that, taking the nonduality of the eight liberations as a skillful means, taking the non-arising of the eight liberations as a skillful means, and taking the non-attainment of the eight liberations as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means, taking the non-arising of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means, and taking the non-attainment of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means,

they dedicate these toward the knowledge of all aspects and cultivate all dharani gateways and all samadhi gateways.

Ananda! You should know that, taking the nonduality of the eight liberations as a skillful means, taking the non-arising of the eight liberations as a skillful means, and taking the non-attainment of the eight liberations as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the practices of great bodhisattvas. Taking the nonduality of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means, taking the non-arising of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means, and taking the non-attainment of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means,

they dedicate these toward the knowledge of all aspects and cultivate the practices of great bodhisattvas.

Ananda! You should know that, taking the nonduality of the eight liberations as a skillful means, taking the non-arising of the eight liberations as a skillful means, and taking the non-attainment of the eight liberations as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate the fruit of unsurpassed enlightenment. Taking the nonduality of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means, taking the non-arising of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means, and taking the non-attainment of the eight bases of mastery, the nine successive meditative attainments, and the ten totalities as a skillful means,

they dedicate these toward the knowledge of all aspects and cultivate the fruit of unsurpassed enlightenment.

Taking the nonduality of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the Noble Eightfold Path as a skillful means, taking the non-arising of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the Noble Eightfold Path as a skillful means, and taking the non-attainment of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the Noble Eightfold Path as a skillful means, they dedicate these toward the knowledge of all aspects and cultivate generosity, pure ethical discipline, patient acceptance, diligence, meditative concentration,

and prajnaparamita.

Ananda! You should know that, taking the nonduality of the four foundations of mindfulness as a skillful means, taking the non-arising of the four foundations of mindfulness as a skillful means, and taking the non-attainment of the four foundations of mindfulness as a skillful means, they dedicate these toward the knowledge of all aspects and abide in inner emptiness, outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, ultimate emptiness, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all phenomena,

the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence.

Taking the nonduality of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the Noble Eightfold Path as a skillful means, taking the non-arising of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the Noble Eightfold Path as a skillful means, and taking the non-attainment of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the Noble Eightfold Path as a skillful means, they dedicate these toward the knowledge of all aspects and abide in inner emptiness through to the emptiness of the self-nature of nonexistence.

Ānanda! You should know that, taking the nonduality of the four foundations of mindfulness as a means, the non-arising of the four foundations of mindfulness as a means, and the non-apprehension of the four foundations of mindfulness as a means, they dedicate the merit toward the knowledge of all modes and abide in suchness, the Dharma realm, the Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature of freedom from arising, the fixed order of Dharma, the abiding order of Dharma, ultimate reality, the realm of space, and the inconceivable realm.

Taking the nonduality of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means; taking the non-arising of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means; and taking the non-apprehension of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means, they dedicate the merit toward the knowledge of all modes and abide in suchness through to the inconceivable realm.

Ānanda! You should know that, taking the nonduality of the four foundations of mindfulness as a means, the non-arising of the four foundations of mindfulness as a means, and the non-apprehension of the four foundations of mindfulness as a means, they dedicate the merit toward the knowledge of all modes and abide in the Noble Truths of suffering, its origin, its cessation, and the path. Taking the nonduality of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means; taking the non-arising of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means;

Ānanda! You should know that, taking the nonduality of the four foundations of mindfulness as a means, the non-arising of the four foundations of mindfulness as a means, and the non-apprehension of the four foundations of mindfulness as a means, they dedicate the merit toward the knowledge of all modes and cultivate the four dhyānas, the four immeasurables, and the four formless absorptions. Taking the nonduality of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means; taking the non-arising of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means;

and taking the non-apprehension of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means, they dedicate the merit toward the knowledge of all modes and cultivate the four dhyānas, the four immeasurables, and the four formless absorptions.

Taking the nonduality of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means; taking the non-arising of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means; and taking the non-apprehension of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means, they dedicate the merit toward the knowledge of all modes and cultivate the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten totalities.

and taking the non-apprehension of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means, they dedicate the merit toward the knowledge of all modes and cultivate the four foundations of mindfulness, the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path.

Taking the nonduality of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means; taking the non-arising of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means; and taking the non-apprehension of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means, they dedicate the merit toward the knowledge of all modes and cultivate the gateway to liberation of emptiness, the gateway to liberation of signlessness, and the gateway to liberation of wishlessness.

Ānanda! You should know that, taking the nonduality of the four foundations of mindfulness as a means, the non-arising of the four foundations of mindfulness as a means, and the non-apprehension of the four foundations of mindfulness as a means, they dedicate the merit toward the knowledge of all modes and cultivate the five kinds of eyes and the six superknowledges. Taking the nonduality of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means; taking the non-arising of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means;

and taking the non-apprehension of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means, they dedicate the merit toward the knowledge of all modes and cultivate the Buddha’s ten powers, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ānanda! You should know that, taking the nonduality of the four foundations of mindfulness as a means, the non-arising of the four foundations of mindfulness as a means, and the non-apprehension of the four foundations of mindfulness as a means, they dedicate the merit toward the knowledge of all modes and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity. Taking the nonduality of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means; taking the non-arising of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means;

and taking the non-apprehension of the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path as a means, they dedicate the merit toward the knowledge of all modes and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity.

Taking the nonduality of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path as a skillful means; taking the non-arising of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path as a skillful means;

and taking the non-apprehension of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and cultivate the knowledge of all, the knowledge of the aspects of the path, and the knowledge of all aspects.

Ananda! You should know that, taking the nonduality of the four foundations of mindfulness as a skillful means, the non-arising of the four foundations of mindfulness as a skillful means, and the non-apprehension of the four foundations of mindfulness as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path as a skillful means;

taking the non-arising of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path as a skillful means; and taking the non-apprehension of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and cultivate all dharani gateways and all samadhi gateways.

Ananda! You should know that, taking the nonduality of the four foundations of mindfulness as a skillful means, the non-arising of the four foundations of mindfulness as a skillful means, and the non-apprehension of the four foundations of mindfulness as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and cultivate the practices of great bodhisattvas. Taking the nonduality of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path as a skillful means; taking the non-arising of the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path as a skillful means;

Taking the nonduality of the gateways to liberation through signlessness and wishlessness as a skillful means, the non-arising of the gateways to liberation through signlessness and wishlessness as a skillful means, and the non-apprehension of the gateways to liberation through signlessness and wishlessness as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and cultivate generosity, pure morality, patient acceptance, diligence, meditative concentration, and prajnaparamita.

Ananda! You should know that, taking the nonduality of the gateway to liberation through emptiness as a skillful means, the non-arising of the gateway to liberation through emptiness as a skillful means, and the non-apprehension of the gateway to liberation through emptiness as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and abide in the emptiness of the internal, the emptiness of the external, the emptiness of the internal and external, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, the emptiness of that which has no boundaries, the emptiness of dispersion, the emptiness of that which is unchanging,

the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence.

Taking the nonduality of the gateways to liberation through signlessness and wishlessness as a skillful means, the non-arising of the gateways to liberation through signlessness and wishlessness as a skillful means, and the non-apprehension of the gateways to liberation through signlessness and wishlessness as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and abide in the emptiness of the internal through to the emptiness of the self-nature of nonexistence.

Ananda! You should know that, taking the nonduality of the gateway to liberation through emptiness as a skillful means, the non-arising of the gateway to liberation through emptiness as a skillful means, and the non-apprehension of the gateway to liberation through emptiness as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and abide in suchness, the dharma realm, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature of freedom from arising, the certainty of dharmas, the abiding of dharmas, the ultimate reality, the realm of space, and the inconceivable realm.

Taking the nonduality of the gateways to liberation through signlessness and wishlessness as a skillful means, the non-arising of the gateways to liberation through signlessness and wishlessness as a skillful means, and the non-apprehension of the gateways to liberation through signlessness and wishlessness as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and abide in suchness through to the inconceivable realm.

Taking the nonduality of the gateways to liberation through signlessness and wishlessness as a skillful means, the non-arising of the gateways to liberation through signlessness and wishlessness as a skillful means, and the non-apprehension of the gateways to liberation through signlessness and wishlessness as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and abide in the Noble Truths of suffering, its origin, its cessation, and the path.

Taking the nonduality of the gateways to liberation through signlessness and wishlessness as a skillful means, the non-arising of the gateways to liberation through signlessness and wishlessness as a skillful means, and the non-apprehension of the gateways to liberation through signlessness and wishlessness as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and cultivate the four meditative absorptions, the four immeasurables, and the four formless attainments.

Taking the nonduality of the gateways to liberation through signlessness and wishlessness as skillful means, taking the non-arising of the gateways to liberation through signlessness and wishlessness as skillful means, taking the non-apprehension of the gateways to liberation through signlessness and wishlessness as skillful means, and dedicating these toward the knowledge of all-knowing wisdom, they cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten spheres of totality.

Ānanda! You should know that, taking the nonduality of the gateway to liberation through emptiness as skillful means, taking the non-arising of the gateway to liberation through emptiness as skillful means, taking the non-apprehension of the gateway to liberation through emptiness as skillful means, and dedicating these toward the knowledge of all-knowing wisdom, they cultivate the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path.

Taking the nonduality of the gateways to liberation through signlessness and wishlessness as skillful means, taking the non-arising of the gateways to liberation through signlessness and wishlessness as skillful means, taking the non-apprehension of the gateways to liberation through signlessness and wishlessness as skillful means, and dedicating these toward the knowledge of all-knowing wisdom, they cultivate the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path.

Taking the nonduality of the gateways to liberation through signlessness and wishlessness as skillful means, taking the non-arising of the gateways to liberation through signlessness and wishlessness as skillful means, taking the non-apprehension of the gateways to liberation through signlessness and wishlessness as skillful means, and dedicating these toward the knowledge of all-knowing wisdom, they cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Ānanda! You should know that, taking the nonduality of the gateway to liberation through emptiness as skillful means, taking the non-arising of the gateway to liberation through emptiness as skillful means, taking the non-apprehension of the gateway to liberation through emptiness as skillful means, and dedicating these toward the knowledge of all-knowing wisdom, they cultivate the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Taking the nonduality of the gateways to liberation through signlessness and wishlessness as skillful means, taking the non-arising of the gateways to liberation through signlessness and wishlessness as skillful means, taking the non-apprehension of the gateways to liberation through signlessness and wishlessness as skillful means, and dedicating these toward the knowledge of all-knowing wisdom, they cultivate the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Taking the nonduality of the gateways to liberation through signlessness and wishlessness as skillful means, taking the non-arising of the gateways to liberation through signlessness and wishlessness as skillful means, taking the non-apprehension of the gateways to liberation through signlessness and wishlessness as skillful means, and dedicating these toward the knowledge of all-knowing wisdom, they cultivate the Dharma of never losing mindfulness and the nature of constant equanimity.

Taking the nonduality of the gateways to liberation through signlessness and wishlessness as skillful means, taking the non-arising of the gateways to liberation through signlessness and wishlessness as skillful means, taking the non-apprehension of the gateways to liberation through signlessness and wishlessness as skillful means, and dedicating these toward the knowledge of all-knowing wisdom, they cultivate the knowledge of all phenomena, the knowledge of the aspects of the paths, and the knowledge of all aspects.

Ānanda! You should know that, taking the nonduality of the gateway to liberation through emptiness as skillful means, taking the non-arising of the gateway to liberation through emptiness as skillful means, taking the non-apprehension of the gateway to liberation through emptiness as skillful means, and dedicating these toward the knowledge of all-knowing wisdom, they cultivate the practices of great bodhisattvas. Taking the nonduality of the gateways to liberation through signlessness and wishlessness as skillful means, taking the non-arising of the gateways to liberation through signlessness and wishlessness as skillful means, taking the non-apprehension of the gateways to liberation through signlessness and wishlessness as skillful means,

and dedicating these toward the knowledge of all-knowing wisdom, they cultivate the practices of great bodhisattvas.

Ānanda! You should know that, taking the nonduality of the gateway to liberation through emptiness as skillful means, taking the non-arising of the gateway to liberation through emptiness as skillful means, taking the non-apprehension of the gateway to liberation through emptiness as skillful means, and dedicating these toward the knowledge of all-knowing wisdom, they cultivate the fruit of unsurpassed awakening. Taking the nonduality of the gateways to liberation through signlessness and wishlessness as skillful means, taking the non-arising of the gateways to liberation through signlessness and wishlessness as skillful means, taking the non-apprehension of the gateways to liberation through signlessness and wishlessness as skillful means,

and dedicating these toward the knowledge of all-knowing wisdom, they cultivate the fruit of unsurpassed awakening.

Ānanda! You should know that, taking the nonduality of the five kinds of eyes as skillful means, taking the non-arising of the five kinds of eyes as skillful means, taking the non-apprehension of the five kinds of eyes as skillful means, and dedicating these toward the knowledge of all-knowing wisdom, they cultivate generosity, pure morality, patient acceptance, diligence, meditative concentration, and prajnaparamita. Taking the nonduality of the six superknowledges as skillful means, taking the non-arising of the six superknowledges as skillful means, taking the non-apprehension of the six superknowledges as skillful means, and dedicating these toward the knowledge of all-knowing wisdom, they cultivate generosity, pure morality, patient acceptance, diligence, meditative concentration,

and prajnaparamita.

Ānanda! You should know that, taking the nonduality of the five kinds of eyes as a skillful means, the non-arising of the five kinds of eyes as a skillful means, and the non-attainment of the five kinds of eyes as a skillful means, they dedicate the merit toward the knowledge of all modes and abide in inner emptiness, outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the immutable, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas,

the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence.

Taking the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-attainment of the six superknowledges as a skillful means, they dedicate the merit toward the knowledge of all modes and abide in inner emptiness through to the emptiness of the self-nature of nonexistence.

Ānanda! You should know that, taking the nonduality of the five kinds of eyes as a skillful means, the non-arising of the five kinds of eyes as a skillful means, and the non-attainment of the five kinds of eyes as a skillful means, they dedicate the merit toward the knowledge of all modes and abide in suchness, the dharma-dhatu, the nature of dharmas, the nature free from falsity, the immutable nature, the nature of equality, the nature detached from arising, the certainty of dharmas, the abiding of dharmas, the ultimate reality, the realm of empty space, and the inconceivable realm.

Ānanda! You should know that, taking the nonduality of the five kinds of eyes as a skillful means, the non-arising of the five kinds of eyes as a skillful means, and the non-attainment of the five kinds of eyes as a skillful means, they dedicate the merit toward the knowledge of all modes and abide in the Noble Truths of suffering, its origin, its cessation, and the path. Taking the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-attainment of the six superknowledges as a skillful means, they dedicate the merit toward the knowledge of all modes and abide in the Noble Truths of suffering, its origin, its cessation, and the path.

Ānanda! You should know that, taking the nonduality of the five kinds of eyes as a skillful means, the non-arising of the five kinds of eyes as a skillful means, and the non-attainment of the five kinds of eyes as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the four meditative absorptions, the four immeasurables, and the four formless attainments. Taking the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-attainment of the six superknowledges as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the four meditative absorptions, the four immeasurables, and the four formless attainments.

Ānanda! You should know that, taking the nonduality of the five kinds of eyes as a skillful means, the non-arising of the five kinds of eyes as a skillful means, and the non-attainment of the five kinds of eyes as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten totalities. Taking the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-attainment of the six superknowledges as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten totalities.

Taking the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-attainment of the six superknowledges as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path.

Taking the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-attainment of the six superknowledges as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Ānanda! You should know that, taking the nonduality of the five kinds of eyes as a skillful means, the non-arising of the five kinds of eyes as a skillful means, and the non-attainment of the five kinds of eyes as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the five kinds of eyes and the six superknowledges. Taking the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-attainment of the six superknowledges as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the five kinds of eyes and the six superknowledges.

Taking the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-attainment of the six superknowledges as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the Buddha’s ten powers, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ānanda! You should know that, taking the nonduality of the five kinds of eyes as a skillful means, the non-arising of the five kinds of eyes as a skillful means, and the non-attainment of the five kinds of eyes as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the Dharma of never losing mindfulness and the nature of perpetual equanimity. Taking the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-attainment of the six superknowledges as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the Dharma of never losing mindfulness and the nature of perpetual equanimity.

Ānanda! You should know that, taking the nonduality of the five kinds of eyes as a skillful means, the non-arising of the five kinds of eyes as a skillful means, and the non-attainment of the five kinds of eyes as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the knowledge of all things, the knowledge of the aspects of the paths, and the knowledge of all modes. Taking the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-attainment of the six superknowledges as a skillful means, they dedicate the merit toward the knowledge of all modes and cultivate the knowledge of all things, the knowledge of the aspects of the paths, and the knowledge of all modes.

Kaundinya! You should know that, taking the nonduality of the five kinds of eyes as a skillful means, the non-arising of the five kinds of eyes as a skillful means, and the non-apprehension of the five kinds of eyes as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-apprehension of the six superknowledges as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate all dharani gateways and all samadhi gateways.

Kaundinya! You should know that, taking the nonduality of the five kinds of eyes as a skillful means, the non-arising of the five kinds of eyes as a skillful means, and the non-apprehension of the five kinds of eyes as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate the practices of great bodhisattvas. Taking the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-apprehension of the six superknowledges as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate the practices of great bodhisattvas.

Kaundinya! You should know that, taking the nonduality of the five kinds of eyes as a skillful means, the non-arising of the five kinds of eyes as a skillful means, and the non-apprehension of the five kinds of eyes as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate the fruit of unsurpassed awakening. Taking the nonduality of the six superknowledges as a skillful means, the non-arising of the six superknowledges as a skillful means, and the non-apprehension of the six superknowledges as a skillful means, they dedicate the merit toward the knowledge of all-knowledge and cultivate the fruit of unsurpassed awakening.

Fascicle 110

End

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Translation source: Linh Sơn Pháp Bảo Đại Tạng KinhLicense: Linh Sơn Pháp Bảo Đại Tạng Kinh (Việt dịch) · nguồn: rongmotamhon.net (Liên Phật Hội) · EN: AI translation from Vietnamese source, awaiting source English

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