Mahāyāna — Northern Canon · Linh Sơn Vietnamese Mahāyāna Canon

大般若波羅蜜多經

Chinese title:大般若波羅蜜多經

📖11,982 words · ~48 min read

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Interpreted by Inti AI (English)

🪷 AI interpretation

Taking the nonduality of the four fearlessnesses, the four unhindered understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha as skillful means; taking the non-arising of the four fearlessnesses, the four unhindered understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha as skillful means;

and taking the non-apprehension of the four fearlessnesses, the four unhindered understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha as skillful means, bodhisattvas dedicate these to the knowledge of all aspects and cultivate generosity, pure ethical discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita.

Ānanda! You should know that, taking the nonduality of the ten powers of a Buddha as skillful means, the non-arising of the ten powers of a Buddha as skillful means, and the non-apprehension of the ten powers of a Buddha as skillful means, bodhisattvas dedicate these to the knowledge of all aspects and abide in the emptiness of the internal, the emptiness of the external, the emptiness of the internal and external, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics,

the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence.

and taking the non-apprehension of the four fearlessnesses, the four unhindered understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha as skillful means, bodhisattvas dedicate these to the knowledge of all aspects and abide in the emptiness of the internal through to the emptiness of the self-nature of nonexistence.

Ānanda! You should know that, taking the nonduality of the ten powers of a Buddha as skillful means, the non-arising of the ten powers of a Buddha as skillful means, and the non-apprehension of the ten powers of a Buddha as skillful means, bodhisattvas dedicate these to the knowledge of all aspects and abide in suchness, the dharma realm, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature of freedom from arising, the certainty of dharmas, the abiding of dharmas, the ultimate reality, the realm of empty space, and the inconceivable realm.

and taking the non-apprehension of the four fearlessnesses, the four unhindered understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha as skillful means, bodhisattvas dedicate these to the knowledge of all aspects and abide in suchness through to the inconceivable realm.

Ānanda! You should know that, taking the nonduality of the ten powers of a Buddha as skillful means, the non-arising of the ten powers of a Buddha as skillful means, and the non-apprehension of the ten powers of a Buddha as skillful means, bodhisattvas dedicate these to the knowledge of all aspects and abide in the Noble Truths of suffering, its origin, its cessation, and the path. Taking the nonduality of the four fearlessnesses, the four unhindered understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha as skillful means;

taking the non-arising of the four fearlessnesses, the four unhindered understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha as skillful means; and taking the non-apprehension of the four fearlessnesses, the four unhindered understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha as skillful means, bodhisattvas dedicate these to the knowledge of all aspects and abide in the Noble Truths of suffering, its origin, its cessation, and the path.

Ānanda! You should know that, taking the nonduality of the ten powers of a Buddha as skillful means, the non-arising of the ten powers of a Buddha as skillful means, and the non-apprehension of the ten powers of a Buddha as skillful means, bodhisattvas dedicate these to the knowledge of all aspects and cultivate the four meditative concentrations, the four immeasurables, and the four formless absorptions. Taking the nonduality of the four fearlessnesses, the four unhindered understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha as skillful means;

taking the non-arising of the four fearlessnesses, the four unhindered understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha as skillful means; and taking the non-apprehension of the four fearlessnesses, the four unhindered understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha as skillful means, bodhisattvas dedicate these to the knowledge of all aspects and cultivate the four meditative concentrations, the four immeasurables, and the four formless absorptions.

and taking the non-apprehension of the four fearlessnesses, the four unhindered understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha as skillful means, bodhisattvas dedicate these to the knowledge of all aspects and cultivate the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality.

and taking the non-apprehension of the four fearlessnesses, the four unhindered understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha as skillful means, bodhisattvas dedicate these to the knowledge of all aspects and cultivate the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eightfold Noble Path.

Taking the nonduality of the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha as a skillful means; taking the non-arising of the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha as a skillful means;

and taking the non-apprehension of the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha as a skillful means, they dedicate these toward the knowledge of all modes and cultivate the liberation gateway of emptiness, the liberation gateway of signlessness, and the liberation gateway of wishlessness.

Ananda! You should know that, taking the nonduality of the ten powers of a Buddha as a skillful means, the non-arising of the ten powers of a Buddha as a skillful means, and the non-apprehension of the ten powers of a Buddha as a skillful means, they dedicate these toward the knowledge of all modes and cultivate the five kinds of eyes and the six superknowledges. Taking the nonduality of the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha as a skillful means;

taking the non-arising of the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha as a skillful means; and taking the non-apprehension of the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha as a skillful means, they dedicate these toward the knowledge of all modes and cultivate the five kinds of eyes and the six superknowledges.

Ananda! You should know that, taking the nonduality of the ten powers of a Buddha as a skillful means, the non-arising of the ten powers of a Buddha as a skillful means, and the non-apprehension of the ten powers of a Buddha as a skillful means, they dedicate these toward the knowledge of all modes and cultivate the ten powers of a Buddha, the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

and taking the non-apprehension of the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha as a skillful means, they dedicate these toward the knowledge of all modes and cultivate the ten powers of a Buddha, the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ananda! You should know that, taking the nonduality of the ten powers of a Buddha as a skillful means, the non-arising of the ten powers of a Buddha as a skillful means, and the non-apprehension of the ten powers of a Buddha as a skillful means, they dedicate these toward the knowledge of all modes and cultivate the Dharma of non-forgetfulness and the nature of perpetual equanimity. Taking the nonduality of the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha as a skillful means;

Ananda! You should know that, taking the nonduality of the ten powers of a Buddha as a skillful means, the non-arising of the ten powers of a Buddha as a skillful means, and the non-apprehension of the ten powers of a Buddha as a skillful means, they dedicate these toward the knowledge of all modes and cultivate all-knowledge, knowledge of the aspects of the paths, and knowledge of all modes. Taking the nonduality of the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha as a skillful means;

taking the non-arising of the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha as a skillful means; and taking the non-apprehension of the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha as a skillful means, they dedicate these toward the knowledge of all modes and cultivate all-knowledge, knowledge of the aspects of the paths, and knowledge of all modes.

Ananda! You should know that, taking the nonduality of the ten powers of a Buddha as a skillful means, the non-arising of the ten powers of a Buddha as a skillful means, and the non-apprehension of the ten powers of a Buddha as a skillful means, they dedicate these toward the knowledge of all modes and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha as a skillful means;

Ananda! You should know that, taking the nonduality of the ten powers of a Buddha as a skillful means, the non-arising of the ten powers of a Buddha as a skillful means, and the non-apprehension of the ten powers of a Buddha as a skillful means, they dedicate these toward the knowledge of all modes and cultivate the practices of a great bodhisattva. Taking the nonduality of the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha as a skillful means;

Ananda! You should know that, taking the nonduality of the ten powers of a Buddha as a skillful means, the non-arising of the ten powers of a Buddha as a skillful means, and the non-apprehension of the ten powers of a Buddha as a skillful means, they dedicate these toward the knowledge of all modes and cultivate the attainment of unsurpassed enlightenment. Taking the nonduality of the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha as a skillful means;

Taking the nonduality of the nature of constant equanimity as a skillful means, the non-arising of the nature of constant equanimity as a skillful means, and the non-apprehension of the nature of constant equanimity as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the prajnaparamita of generosity, pure morality, patient acceptance, diligence, meditative concentration, and wisdom.

Ānanda! You should know that, taking the nonduality of the Dharma of non-forgetfulness as a skillful means, the non-arising of the Dharma of non-forgetfulness as a skillful means, and the non-apprehension of the Dharma of non-forgetfulness as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and abide in the emptiness of the internal, the emptiness of the external, the emptiness of the internal and external, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of intrinsic nature, the emptiness of individual characteristics,

the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence.

Taking the nonduality of the nature of constant equanimity as a skillful means, the non-arising of the nature of constant equanimity as a skillful means, and the non-apprehension of the nature of constant equanimity as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and abide in the emptiness of the internal through the emptiness of the self-nature of nonexistence.

Ānanda! You should know that, taking the nonduality of the Dharma of non-forgetfulness as a skillful means, the non-arising of the Dharma of non-forgetfulness as a skillful means, and the non-apprehension of the Dharma of non-forgetfulness as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and abide in suchness, the dharma realm, dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature of freedom from arising, the certainty of dharmas, the abiding of dharmas, the true limit, the realm of empty space, and the inconceivable realm.

Ānanda! You should know that, taking the nonduality of the Dharma of non-forgetfulness as a skillful means, the non-arising of the Dharma of non-forgetfulness as a skillful means, and the non-apprehension of the Dharma of non-forgetfulness as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and abide in the Noble Truths of suffering, its origin, its cessation, and the path. Taking the nonduality of the nature of constant equanimity as a skillful means, the non-arising of the nature of constant equanimity as a skillful means, and the non-apprehension of the nature of constant equanimity as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and abide in the Noble Truths of suffering, its origin, its cessation,

and the path.

Taking the nonduality of the nature of constant equanimity as a skillful means, the non-arising of the nature of constant equanimity as a skillful means, and the non-apprehension of the nature of constant equanimity as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the four meditative absorptions, the four immeasurables, and the four formless attainments.

Taking the nonduality of the nature of constant equanimity as a skillful means, the non-arising of the nature of constant equanimity as a skillful means, and the non-apprehension of the nature of constant equanimity as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities.

Taking the nonduality of the nature of constant equanimity as a skillful means, the non-arising of the nature of constant equanimity as a skillful means, and the non-apprehension of the nature of constant equanimity as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path.

Taking the nonduality of the nature of constant equanimity as a skillful means, the non-arising of the nature of constant equanimity as a skillful means, and the non-apprehension of the nature of constant equanimity as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Ānanda! You should know that, taking the nonduality of the Dharma of non-forgetfulness as a skillful means, the non-arising of the Dharma of non-forgetfulness as a skillful means, and the non-apprehension of the Dharma of non-forgetfulness as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the five kinds of eyes and the six superknowledges. Taking the nonduality of the nature of constant equanimity as a skillful means, the non-arising of the nature of constant equanimity as a skillful means, and the non-apprehension of the nature of constant equanimity as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the five kinds of eyes and the six superknowledges.

Ānanda! You should know that, taking the nonduality of the Dharma of non-forgetfulness as a skillful means, the non-arising of the Dharma of non-forgetfulness as a skillful means, and the non-apprehension of the Dharma of non-forgetfulness as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the Buddha’s ten powers, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Taking the nonduality of the nature of constant equanimity as a skillful means, the non-arising of the nature of constant equanimity as a skillful means, and the non-apprehension of the nature of constant equanimity as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the Buddha’s ten powers, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ānanda! You should know that, taking the nonduality of the Dharma of non-forgetfulness as a skillful means, the non-arising of the Dharma of non-forgetfulness as a skillful means, and the non-apprehension of the Dharma of non-forgetfulness as a skillful means, they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the Dharma of non-forgetfulness and the nature of constant equanimity. Taking the nonduality of the nature of constant equanimity as a skillful means, the non-arising of the nature of constant equanimity as a skillful means, and the non-apprehension of the nature of constant equanimity as a skillful means,

they dedicate the merit toward the knowledge of all-knowing wisdom and cultivate the Dharma of non-forgetfulness and the nature of constant equanimity.

Taking the nonduality of the nature of constant relinquishment as a skillful means, the non-arising of the nature of constant relinquishment as a skillful means, and the non-attainment of the nature of constant relinquishment as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and cultivate the knowledge of all dharmas, the knowledge of the aspects of the paths, and the knowledge of all aspects.

Ananda! You should know that, taking the nonduality of the dharmas of non-forgetfulness as a skillful means, the non-arising of the dharmas of non-forgetfulness as a skillful means, and the non-attainment of the dharmas of non-forgetfulness as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of the nature of constant relinquishment as a skillful means, the non-arising of the nature of constant relinquishment as a skillful means, and the non-attainment of the nature of constant relinquishment as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and cultivate all dharani gateways and all samadhi gateways.

Ananda! You should know that, taking the nonduality of the dharmas of non-forgetfulness as a skillful means, the non-arising of the dharmas of non-forgetfulness as a skillful means, and the non-attainment of the dharmas of non-forgetfulness as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and cultivate the practices of great bodhisattvas. Taking the nonduality of the nature of constant relinquishment as a skillful means, the non-arising of the nature of constant relinquishment as a skillful means, and the non-attainment of the nature of constant relinquishment as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and cultivate the practices of great bodhisattvas.

Ananda! You should know that, taking the nonduality of the dharmas of non-forgetfulness as a skillful means, the non-arising of the dharmas of non-forgetfulness as a skillful means, and the non-attainment of the dharmas of non-forgetfulness as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and cultivate the fruit of unsurpassed awakening. Taking the nonduality of the nature of constant relinquishment as a skillful means, the non-arising of the nature of constant relinquishment as a skillful means, and the non-attainment of the nature of constant relinquishment as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and cultivate the fruit of unsurpassed awakening.

Taking the nonduality of the knowledge of the aspects of the paths and the knowledge of all aspects as a skillful means, the non-arising of the knowledge of the aspects of the paths and the knowledge of all aspects as a skillful means, and the non-attainment of the knowledge of the aspects of the paths and the knowledge of all aspects as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and cultivate the prajnaparamita of generosity, pure morality, patient acceptance, diligence, meditative concentration, and wisdom.

Ananda! You should know that, taking the nonduality of the knowledge of all dharmas as a skillful means, the non-arising of the knowledge of all dharmas as a skillful means, and the non-attainment of the knowledge of all dharmas as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and abide in inner emptiness, outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of original nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas,

the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence.

Taking the nonduality of the knowledge of the aspects of the paths and the knowledge of all aspects as a skillful means, the non-arising of the knowledge of the aspects of the paths and the knowledge of all aspects as a skillful means, and the non-attainment of the knowledge of the aspects of the paths and the knowledge of all aspects as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and abide in inner emptiness through the emptiness of the self-nature of nonexistence.

Ananda! You should know that, taking the nonduality of the knowledge of all dharmas as a skillful means, the non-arising of the knowledge of all dharmas as a skillful means, and the non-attainment of the knowledge of all dharmas as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and abide in suchness, the dharma realm, dharma-nature, the nature free from falsity, the nature free from change, the nature of equality, the nature of freedom from arising, the certainty of dharmas, the abiding of dharmas, the ultimate reality, the realm of space, and the inconceivable realm.

Ananda! You should know that, taking the nonduality of the knowledge of all dharmas as a skillful means, the non-arising of the knowledge of all dharmas as a skillful means, and the non-attainment of the knowledge of all dharmas as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and abide in the Noble Truths of suffering, its origin, its cessation, and the path. Taking the nonduality of the knowledge of the aspects of the paths and the knowledge of all aspects as a skillful means, the non-arising of the knowledge of the aspects of the paths and the knowledge of all aspects as a skillful means, and the non-attainment of the knowledge of the aspects of the paths and the knowledge of all aspects as a skillful means,

they dedicate these toward the knowledge of all-knowing wisdom and abide in the Noble Truths of suffering, its origin, its cessation, and the path.

Ananda! You should know that, taking the nonduality of the knowledge of all dharmas as a skillful means, the non-arising of the knowledge of all dharmas as a skillful means, and the non-attainment of the knowledge of all dharmas as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and cultivate the four meditative concentrations, the four immeasurables, and the four formless absorptions. Taking the nonduality of the knowledge of the aspects of the paths and the knowledge of all aspects as a skillful means, the non-arising of the knowledge of the aspects of the paths and the knowledge of all aspects as a skillful means, and the non-attainment of the knowledge of the aspects of the paths and the knowledge of all aspects as a skillful means,

they dedicate these toward the knowledge of all-knowing wisdom and cultivate the four meditative concentrations, the four immeasurables, and the four formless absorptions.

Taking the nonduality of the knowledge of the aspects of the paths and the knowledge of all aspects as a skillful means, the non-arising of the knowledge of the aspects of the paths and the knowledge of all aspects as a skillful means, and the non-attainment of the knowledge of the aspects of the paths and the knowledge of all aspects as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and cultivate the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality.

Taking the nonduality of the knowledge of the aspects of the paths and the knowledge of all aspects as a skillful means, the non-arising of the knowledge of the aspects of the paths and the knowledge of all aspects as a skillful means, and the non-attainment of the knowledge of the aspects of the paths and the knowledge of all aspects as a skillful means, they dedicate these toward the knowledge of all-knowing wisdom and cultivate the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path.

Ānanda! You should know that, taking the nonduality of all-knowledge as a skillful means, the non-arising of all-knowledge as a skillful means, and the non-apprehension of all-knowledge as a skillful means, they dedicate these toward omniscient knowledge and cultivate the gateway to liberation of emptiness, the gateway to liberation of signlessness, and the gateway to liberation of wishlessness. Taking the nonduality of path-knowledge and all-aspect knowledge as a skillful means, the non-arising of path-knowledge and all-aspect knowledge as a skillful means, and the non-apprehension of path-knowledge and all-aspect knowledge as a skillful means, they dedicate these toward omniscient knowledge and cultivate the gateway to liberation of emptiness, the gateway to liberation of signlessness,

and the gateway to liberation of wishlessness.

Ānanda! You should know that, taking the nonduality of all-knowledge as a skillful means, the non-arising of all-knowledge as a skillful means, and the non-apprehension of all-knowledge as a skillful means, they dedicate these toward omniscient knowledge and cultivate the five kinds of eyes and the six superknowledges. Taking the nonduality of path-knowledge and all-aspect knowledge as a skillful means, the non-arising of path-knowledge and all-aspect knowledge as a skillful means, and the non-apprehension of path-knowledge and all-aspect knowledge as a skillful means, they dedicate these toward omniscient knowledge and cultivate the five kinds of eyes and the six superknowledges.

Taking the nonduality of path-knowledge and all-aspect knowledge as a skillful means, the non-arising of path-knowledge and all-aspect knowledge as a skillful means, and the non-apprehension of path-knowledge and all-aspect knowledge as a skillful means, they dedicate these toward omniscient knowledge and cultivate the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha.

Ānanda! You should know that, taking the nonduality of all-knowledge as a skillful means, the non-arising of all-knowledge as a skillful means, and the non-apprehension of all-knowledge as a skillful means, they dedicate these toward omniscient knowledge and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity. Taking the nonduality of path-knowledge and all-aspect knowledge as a skillful means, the non-arising of path-knowledge and all-aspect knowledge as a skillful means, and the non-apprehension of path-knowledge and all-aspect knowledge as a skillful means, they dedicate these toward omniscient knowledge and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity.

Ānanda! You should know that, taking the nonduality of all-knowledge as a skillful means, the non-arising of all-knowledge as a skillful means, and the non-apprehension of all-knowledge as a skillful means, they dedicate these toward omniscient knowledge and cultivate all-knowledge, path-knowledge, and all-aspect knowledge. Taking the nonduality of path-knowledge and all-aspect knowledge as a skillful means, the non-arising of path-knowledge and all-aspect knowledge as a skillful means, and the non-apprehension of path-knowledge and all-aspect knowledge as a skillful means, they dedicate these toward omniscient knowledge and cultivate all-knowledge, path-knowledge, and all-aspect knowledge.

Ānanda! You should know that, taking the nonduality of all-knowledge as a skillful means, the non-arising of all-knowledge as a skillful means, and the non-apprehension of all-knowledge as a skillful means, they dedicate these toward omniscient knowledge and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of path-knowledge and all-aspect knowledge as a skillful means, the non-arising of path-knowledge and all-aspect knowledge as a skillful means, and the non-apprehension of path-knowledge and all-aspect knowledge as a skillful means, they dedicate these toward omniscient knowledge and cultivate all dharani gateways and all samadhi gateways.

Ānanda! You should know that, taking the nonduality of all-knowledge as a skillful means, the non-arising of all-knowledge as a skillful means, and the non-apprehension of all-knowledge as a skillful means, they dedicate these toward omniscient knowledge and cultivate the practices of great bodhisattvas. Taking the nonduality of path-knowledge and all-aspect knowledge as a skillful means, the non-arising of path-knowledge and all-aspect knowledge as a skillful means, and the non-apprehension of path-knowledge and all-aspect knowledge as a skillful means, they dedicate these toward omniscient knowledge and cultivate the practices of great bodhisattvas.

Ānanda! You should know that, taking the nonduality of all-knowledge as a skillful means, the non-arising of all-knowledge as a skillful means, and the non-apprehension of all-knowledge as a skillful means, they dedicate these toward omniscient knowledge and cultivate unsurpassed perfect awakening. Taking the nonduality of path-knowledge and all-aspect knowledge as a skillful means, the non-arising of path-knowledge and all-aspect knowledge as a skillful means, and the non-apprehension of path-knowledge and all-aspect knowledge as a skillful means, they dedicate these toward omniscient knowledge and cultivate unsurpassed perfect awakening.

Ānanda! You should know that, taking the nonduality of all dharani gateways as a skillful means, the non-arising of all dharani gateways as a skillful means, and the non-apprehension of all dharani gateways as a skillful means, they dedicate these toward omniscient knowledge and cultivate the prajnaparamita of generosity, pure ethical discipline, patient acceptance, diligence, meditative concentration, and wisdom. Taking the nonduality of all samadhi gateways as a skillful means, the non-arising of all samadhi gateways as a skillful means, and the non-apprehension of all samadhi gateways as a skillful means, they dedicate these toward omniscient knowledge and cultivate the prajnaparamita of generosity, pure ethical discipline, patient acceptance, diligence, meditative concentration,

and wisdom.

Ānanda! You should know that, taking the nonduality of all dharani gateways as a skillful means, the non-arising of all dharani gateways as a skillful means, and the non-apprehension of all dharani gateways as a skillful means, they dedicate these toward omniscient knowledge and abide in the emptiness of the internal, the emptiness of the external, the emptiness of the internal and external, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas,

the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence.

Taking the nonduality of all samadhi gateways as a skillful means, the non-arising of all samadhi gateways as a skillful means, and the non-apprehension of all samadhi gateways as a skillful means, they dedicate these toward omniscient knowledge and abide in the emptiness of the internal through to the emptiness of the self-nature of nonexistence.

Ānanda! You should know that, taking the nonduality of all dharani gateways as a skillful means, the non-arising of all dharani gateways as a skillful means, and the non-apprehension of all dharani gateways as a skillful means, they dedicate these toward omniscient knowledge and abide in suchness, the Dharma realm, the nature of dharmas, the nature free from falsity, the nature free from change, the nature of equality, the nature of separation from arising, the fixed order of Dharma, the abiding order of Dharma, the limit of reality, the realm of space, and the inconceivable realm.

Ānanda! You should know that, taking the nonduality of all dharani gateways as skillful means, the non-arising of all dharani gateways as skillful means, and the non-apprehension of all dharani gateways as skillful means, they dedicate these toward the knowledge of all-knowledge and abide in the Noble Truths of suffering, its origin, its cessation, and the path. Taking the nonduality of all samadhi gateways as skillful means, the non-arising of all samadhi gateways as skillful means, and the non-apprehension of all samadhi gateways as skillful means, they dedicate these toward the knowledge of all-knowledge and abide in the Noble Truths of suffering, its origin, its cessation, and the path.

Ānanda! You should know that, taking the nonduality of all dharani gateways as skillful means, the non-arising of all dharani gateways as skillful means, and the non-apprehension of all dharani gateways as skillful means, they dedicate these toward the knowledge of all-knowledge and cultivate the four dhyanas, the four immeasurables, and the four formless absorptions. Taking the nonduality of all samadhi gateways as skillful means, the non-arising of all samadhi gateways as skillful means, and the non-apprehension of all samadhi gateways as skillful means, they dedicate these toward the knowledge of all-knowledge and cultivate the four dhyanas, the four immeasurables, and the four formless absorptions.

Ānanda! You should know that, taking the nonduality of all dharani gateways as skillful means, the non-arising of all dharani gateways as skillful means, and the non-apprehension of all dharani gateways as skillful means, they dedicate these toward the knowledge of all-knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality. Taking the nonduality of all samadhi gateways as skillful means, the non-arising of all samadhi gateways as skillful means, and the non-apprehension of all samadhi gateways as skillful means, they dedicate these toward the knowledge of all-knowledge and cultivate the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality.

Taking the nonduality of all samadhi gateways as skillful means, the non-arising of all samadhi gateways as skillful means, and the non-apprehension of all samadhi gateways as skillful means, they dedicate these toward the knowledge of all-knowledge and cultivate the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path.

Taking the nonduality of all samadhi gateways as skillful means, the non-arising of all samadhi gateways as skillful means, and the non-apprehension of all samadhi gateways as skillful means, they dedicate these toward the knowledge of all-knowledge and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Ānanda! You should know that, taking the nonduality of all dharani gateways as skillful means, the non-arising of all dharani gateways as skillful means, and the non-apprehension of all dharani gateways as skillful means, they dedicate these toward the knowledge of all-knowledge and cultivate the five kinds of eyes and the six superknowledges. Taking the nonduality of all samadhi gateways as skillful means, the non-arising of all samadhi gateways as skillful means, and the non-apprehension of all samadhi gateways as skillful means, they dedicate these toward the knowledge of all-knowledge and cultivate the five kinds of eyes and the six superknowledges.

Taking the nonduality of all samadhi gateways as skillful means, the non-arising of all samadhi gateways as skillful means, and the non-apprehension of all samadhi gateways as skillful means, they dedicate these toward the knowledge of all-knowledge and cultivate the ten powers of a Buddha, the four fearlessnesses, the four unobstructed knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

Ānanda! You should know that, taking the nonduality of all dharani gateways as skillful means, the non-arising of all dharani gateways as skillful means, and the non-apprehension of all dharani gateways as skillful means, they dedicate these toward the knowledge of all-knowledge and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity. Taking the nonduality of all samadhi gateways as skillful means, the non-arising of all samadhi gateways as skillful means, and the non-apprehension of all samadhi gateways as skillful means, they dedicate these toward the knowledge of all-knowledge and cultivate the Dharma of never losing mindfulness and the nature of constant equanimity.

Ānanda! You should know that, taking the nonduality of all dharani gateways as skillful means, the non-arising of all dharani gateways as skillful means, and the non-apprehension of all dharani gateways as skillful means, they dedicate these toward the knowledge of all-knowledge and cultivate the knowledge of all phenomena, the knowledge of the aspects of the paths, and the knowledge of all aspects. Taking the nonduality of all samadhi gateways as skillful means, the non-arising of all samadhi gateways as skillful means, and the non-apprehension of all samadhi gateways as skillful means, they dedicate these toward the knowledge of all-knowledge and cultivate the knowledge of all phenomena, the knowledge of the aspects of the paths, and the knowledge of all aspects.

Ānanda! You should know that, taking the nonduality of all dharani gateways as skillful means, the non-arising of all dharani gateways as skillful means, and the non-apprehension of all dharani gateways as skillful means, they dedicate these toward the knowledge of all-knowledge and cultivate all dharani gateways and all samadhi gateways. Taking the nonduality of all samadhi gateways as skillful means, the non-arising of all samadhi gateways as skillful means, and the non-apprehension of all samadhi gateways as skillful means, they dedicate these toward the knowledge of all-knowledge and cultivate all dharani gateways and all samadhi gateways.

Ānanda! You should know that, taking the nonduality of all dharani gateways as skillful means, the non-arising of all dharani gateways as skillful means, and the non-apprehension of all dharani gateways as skillful means, they dedicate these toward the knowledge of all-knowledge and cultivate the practices of great bodhisattvas. Taking the nonduality of all samadhi gateways as skillful means, the non-arising of all samadhi gateways as skillful means, and the non-apprehension of all samadhi gateways as skillful means, they dedicate these toward the knowledge of all-knowledge and cultivate the practices of great bodhisattvas.

Ananda! You should know that, using the nonduality of all dharani gateways as a means, the non-arising of all dharani gateways as a means, and the non-apprehension of all dharani gateways as a means, they dedicate these toward omniscience and cultivate the highest state of awakening. Using the nonduality of all samadhi gateways as a means, the non-arising of all samadhi gateways as a means, and the non-apprehension of all samadhi gateways as a means, they dedicate these toward omniscience and cultivate the highest state of awakening.

Using the nonduality of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship as a means; the non-arising of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship as a means; and the non-apprehension of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship as a means, they dedicate these toward omniscience and cultivate the prajnaparamitas of generosity, pure morality, patient acceptance, diligence, meditative concentration, and wisdom.

Ananda! You should know that, using the nonduality of the path of stream-entry and the fruit of stream-entry as a means, the non-arising of the path of stream-entry and the fruit of stream-entry as a means, and the non-apprehension of the path of stream-entry and the fruit of stream-entry as a means, they dedicate these toward omniscience and abide in the emptiness of the internal, the emptiness of the external, the emptiness of the internal and external, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of intrinsic nature, the emptiness of individual characteristics,

Using the nonduality of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship as a means; the non-arising of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship as a means; and the non-apprehension of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship as a means, they dedicate these toward omniscience and abide in the emptiness of the internal through to the emptiness of the self-nature of nonexistence.

Ananda! You should know that, using the nonduality of the path of stream-entry and the fruit of stream-entry as a means, the non-arising of the path of stream-entry and the fruit of stream-entry as a means, and the non-apprehension of the path of stream-entry and the fruit of stream-entry as a means, they dedicate these toward omniscience and abide in suchness, the dharma-dhatu, the Dharma-nature, the nature free from falsity, the unchanging nature, the nature of equality, the nature transcending arising, the certainty of Dharma, the abiding of Dharma, the ultimate reality, the realm of space, and the inconceivable realm.

Using the nonduality of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship as a means; the non-arising of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship as a means; and the non-apprehension of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship as a means, they dedicate these toward omniscience and abide in suchness through to the inconceivable realm.

Using the nonduality of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship as a means; the non-arising of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship as a means; and the non-apprehension of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship as a means, they dedicate these toward omniscience and abide in the Noble Truths of suffering, its origin, its cessation, and the path.

Using the nonduality of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship as a means; the non-arising of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship as a means; and the non-apprehension of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship as a means, they dedicate these toward omniscience and cultivate the four meditative absorptions, the four immeasurables, and the four formless attainments.

Using the nonduality of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship as a means; the non-arising of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship as a means; and the non-apprehension of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship as a means, they dedicate these toward omniscience and cultivate the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten spheres of totality.

and the non-apprehension of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship as a means, they dedicate these toward omniscience and cultivate the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eightfold Noble Path.

Ānanda! You should know that, employing as skillful means the nonduality of the path of stream-entry and the fruition of stream-entry, the non-arising of the path of stream-entry and the fruition of stream-entry, and the non-attainment of the path of stream-entry and the fruition of stream-entry, they dedicate the merit toward the knowledge of all-knowledge and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

and the non-attainment of the path of the once-returner and the fruition of the once-returner, the path of the non-returner and the fruition of the non-returner, and the path of the arhat and the fruition of arhatship, they dedicate the merit toward the knowledge of all-knowledge and cultivate the gateway to liberation through emptiness, the gateway to liberation through signlessness, and the gateway to liberation through wishlessness.

Employing as skillful means the nonduality of the path of the once-returner and the fruition of the once-returner, the path of the non-returner and the fruition of the non-returner, and the path of the arhat and the fruition of arhatship; the non-arising of the path of the once-returner and the fruition of the once-returner, the path of the non-returner and the fruition of the non-returner, and the path of the arhat and the fruition of arhatship; and the non-attainment of the path of the once-returner and the fruition of the once-returner, the path of the non-returner and the fruition of the non-returner, and the path of the arhat and the fruition of arhatship, they dedicate the merit toward the knowledge of all-knowledge and cultivate the five kinds of eyes and the six superknowledges.

Ānanda! You should know that, employing as skillful means the nonduality of the path of stream-entry and the fruition of stream-entry, the non-arising of the path of stream-entry and the fruition of stream-entry, and the non-attainment of the path of stream-entry and the fruition of stream-entry, they dedicate the merit toward the knowledge of all-knowledge and cultivate the ten powers of a Buddha, the four fearlessnesses, the four unhindered analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

and the non-attainment of the path of the once-returner and the fruition of the once-returner, the path of the non-returner and the fruition of the non-returner, and the path of the arhat and the fruition of arhatship, they dedicate the merit toward the knowledge of all-knowledge and cultivate the ten powers of a Buddha, the four fearlessnesses, the four unhindered analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha.

and the non-attainment of the path of the once-returner and the fruition of the once-returner, the path of the non-returner and the fruition of the non-returner, and the path of the arhat and the fruition of arhatship, they dedicate the merit toward the knowledge of all-knowledge and cultivate all-knowledge, knowledge of the aspects of the paths, and knowledge of all aspects.

Ānanda! You should know that, employing as skillful means the nonduality of the path of stream-entry and the fruition of stream-entry, the non-arising of the path of stream-entry and the fruition of stream-entry, and the non-attainment of the path of stream-entry and the fruition of stream-entry, they dedicate the merit toward the knowledge of all-knowledge and cultivate all dharani gateways and all samadhi gateways. Employing as skillful means the nonduality of the path of the once-returner and the fruition of the once-returner, the path of the non-returner and the fruition of the non-returner, and the path of the arhat and the fruition of arhatship;

the non-arising of the path of the once-returner and the fruition of the once-returner, the path of the non-returner and the fruition of the non-returner, and the path of the arhat and the fruition of arhatship; and the non-attainment of the path of the once-returner and the fruition of the once-returner, the path of the non-returner and the fruition of the non-returner, and the path of the arhat and the fruition of arhatship, they dedicate the merit toward the knowledge of all-knowledge and cultivate all dharani gateways and all samadhi gateways.

Ānanda! You should know that, employing as skillful means the nonduality of the path of stream-entry and the fruition of stream-entry, the non-arising of the path of stream-entry and the fruition of stream-entry, and the non-attainment of the path of stream-entry and the fruition of stream-entry, they dedicate the merit toward the knowledge of all-knowledge and cultivate the practices of great bodhisattvas. Employing as skillful means the nonduality of the path of the once-returner and the fruition of the once-returner, the path of the non-returner and the fruition of the non-returner, and the path of the arhat and the fruition of arhatship;

Ānanda! You should know that, employing as skillful means the nonduality of the path of stream-entry and the fruition of stream-entry, the non-arising of the path of stream-entry and the fruition of stream-entry, and the non-attainment of the path of stream-entry and the fruition of stream-entry, they dedicate the merit toward the knowledge of all-knowledge and cultivate the fruition of unsurpassed awakening. Employing as skillful means the nonduality of the path of the once-returner and the fruition of the once-returner, the path of the non-returner and the fruition of the non-returner, and the path of the arhat and the fruition of arhatship;

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Translation source: Linh Sơn Pháp Bảo Đại Tạng KinhLicense: Linh Sơn Pháp Bảo Đại Tạng Kinh (Việt dịch) · nguồn: rongmotamhon.net (Liên Phật Hội) · EN: AI translation from Vietnamese source, awaiting source English

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