Xct Mu Bu Vb Ss 11Following a Schismatic
Pāli / Sanskrit:Bhedānuvattaka
Save your scripture progress
Create a free account to save scriptures, track progress, and continue your daily learning path.
BHEDĀNUVATTAKA SCRIPTURE: FOLLOWING ONE WHO CREATES DIVISION
Context
The Bhedānuvattaka scripture is found in the Vinaya Piṭaka, specifically in the Samantapāsādika or in bodies of rules related to the community of monks and nuns. The Theravāda tradition, the Pāli Canon, records that after Śākyamuni Buddha entered nirvana, different schools formed within the Sangha community, some due to differences in understanding the Dharma and in the practice of the Vinaya. This scripture deals with a situation in which a monk, nun, or group of monastics separates from the official Sangha community, forming an independent group or "bhedana" (division/separation).
The central issue is: if a monastic follows or joins a group creating division in the Sangha, what happens to that monastic? This regulation is very important because the unity of the Saṅgha is regarded as the foundation of Dharma practice and the continuity of the Dharma.
Main Content
According to the law of the Pāli Canon, a monk or nun who follows one who creates division (bhedaka, a divider) will bear serious consequences. "Following" (anuvattaka) is not only attending meetings of this separated group, but also accepting the rules, doctrines, or practices proposed by that group.
In the Vinaya Piṭaka, this offense is classified as Saṅghādisesa or Pācittiya, depending on the continuity and clarity of the following. If the monastic does not correct this and continues this conduct, they may be declared "unable to cooperate" (asaṅghaṭṭha) in tiramana (quiet practice) sessions or other important monastic events.
The important point is that the Dhamma-Vinaya transmitted by the Buddha can be protected and developed only through the harmony of the entire Sangha. Division is the "second offense" (dutiya-appa-tika); after the offense of creating division itself, the act of following and supporting a state of division is also considered a grave fault.
🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.
Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.