Inti DharmaInti Dharma
← Scripture
Early Schools · Comparative Canon · Comparative Vinaya — Tibetan

Xct Mu Bi Pc 36Sending a Monastic Back from Almsround

Pāli / Sanskrit:Uyyojana

📖289 words · ~1 min read
2

Save your scripture progress

Create a free account to save scriptures, track progress, and continue your daily learning path.

Create account →
Interpreted by Inti AI (English)
🪷 AI interpretation

Explanation of the Discourse on Sending a Monastic Back from Almsround

Background

The Uyyojana discourse (Uyyojana, meaning “sending away” or “assigning”) is found in the Vinaya Piṭaka of the Pāli Canon, especially in the Pātimokkha-saṃvaraṇīya section, the rules related to protecting the diligence and discipline of monastics in the Sangha. The context arose when monastics encountered difficulties in managing the daily almsround (piṇḍapāta).

In the Buddha’s time, monastics depended on generosity, that is, the faith and support of the lay community, to obtain food. However, as the Sangha developed, it became necessary to coordinate who would go for alms, when, and where, in order to avoid situations such as going to the homes of non-Buddhists, taking too long, or troubling householders. Therefore, the Buddha established rules for sending and assigning monastics appropriately, in order to maintain the discipline and ethics of the Sangha.

Main Content

The Uyyojana discourse concerns the situation in which a monastic or group of monastics has completed the almsround and needs to be sent back to the monastery or assigned to complete another task within the community of practice. This rule is related to the authority of elders (thera) or monastery supervisors (ārāmadhika) in managing daily affairs.

According to the Vinaya Piṭaka, when a monastic has returned from almsround, if there is a need to send that person to perform another task, such as seeking medicine, clean water, or necessary items for the monastery, there must be clear direction from the senior monastics. This ensures that no one is neglected or ignored, while preserving order and responsibility within the Sangha.

The discourse also emphasizes that sending monastics must be done fairly, without discrimination, and for the common benefit of the Sangha body.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.