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Early Schools · Comparative Canon · Comparative Vinaya — Tibetan

Xct Mu Bi Pm Pc 22Eating More After Refusing an Invitation

Pāli / Sanskrit:Pavāraṇā

📖314 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

Pavāraṇā Sutta: Eating More After Refusing an Invitation

Background

Pavāraṇā (Pāli: opening, making public) is a rule recorded in the Vinaya of the Theravāda tradition. This is not a purely doctrinal discourse, but a disciplinary rule (Vinaya) governing a situation that occurs in the monastic life of the Sangha.

According to the context of the Vinaya, this text was established because some bhikkhus or bhikkhunīs took advantage of the trouble caused to lay supporters. Specifically, some monastics refused an invitation to eat from lay benefactors, but afterward secretly ate more once the guests had left or when people were not paying attention. This action violated the spirit of respect: to refuse publicly and then eat privately is a form of falsehood and misuse of the trust of laypeople.

The Buddha discovered this conduct and laid down a prohibition to protect both the honor of the Sangha and the trust of those who support it.

Main Content

This rule states that if a bhikkhu or bhikkhunī refuses a householder’s invitation to a meal (pavāraṇā: a public refusal), that person must not afterward eat more at that place or from that householder’s food on that same day.

The violation is assessed according to degree. If a bhikkhu eats more after publicly refusing, this is a Pācittiya offense (Pāli: patti, an offense requiring confession). Pācittiya is an offense lighter than Saṅghādisesa, but still requiring confession before others.

The principle behind this rule is very profound. It is consistency between speech and action. When a monastic refuses publicly, he or she has indicated that the food is not needed, or that another form of practice is intended. If that person then eats more privately afterward, this contradiction creates harmful effects:

First, it creates confusion and disappointment for the lay supporters, who respected the monastic’s decision.

Second, it diminishes the Sangha’s trust in one another’s virtue.

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Translation source: Interpreted by AILicense: VI: bản tóm lược AI · EN: AI translation from Vietnamese source, awaiting source English

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