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San Lo Bu Pm Np 15A Sitting-Blanket

Pāli / Sanskrit:Nisīdanasanthata

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A Sitting-Blanket (Nisīdanasanthata)

Comparative Vinaya — Sanskrit · San Lo Bu Pm Np 15

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Source Status

The original Sanskrit text of this training rule, belonging to the Comparative Vinaya, had not been directly collated in full at the time this material was prepared. What can be presented below is drawn entirely from the supplied descriptive information, including the sectarian tradition, the name of the Vinaya collection, the ordinal number of the training rule, the Vietnamese title, the English title, and the Sanskrit title Nisīdanasanthata. Readers should note that this is an exposition for scholarly and practice purposes based on a general analytical framework, not a translation of the original scripture and not a representation of the full source text.

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Background

This training rule belongs to the Nissaggiya Pācittiya group, abbreviated Np, commonly translated as "Forfeiture and Expiation," according to the classification of rules for bhikkhus. This group of training rules concerns the acquisition, use, or possession of material requisites in ways not in accordance with the Vinaya. "Forfeiture" here means that the offender must relinquish the relevant item before confessing the offense before the Sangha or before one or more bhikkhus. Without forfeiture, the confession is not considered complete.

The Comparative Vinaya — Sanskrit from which this training rule comes belongs to the Sectarian Scriptures · Comparative tradition, that is, Sanskrit source texts placed in parallel or comparison with other Vinaya traditions, including Pāli, Tibetan, and Chinese, in order to clarify similarities and differences among the schools. This is a method of comparative Buddhist studies with high scholarly value, helping identify disciplinary principles that are universal across traditions.

The ordinal number Np 15 indicates that this is the fifteenth training rule in the Nissaggiya Pācittiya group of the bhikkhu discipline (Bhikkhu Pātimokkha), according to the classification system of this comparative collection.

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Content Identifiable from the Descriptive Information

The Sanskrit title Nisīdanasanthata includes two important elements:

  • Nisīdana (Sanskrit/Pāli): meaning "something to sit on," a "sitting-cloth," or a mat used when sitting or lying down. This is one of the basic requisites a bhikkhu is permitted to carry, often mentioned in the context of carrying the three robes and the alms bowl.
  • Santhata (Sanskrit): meaning "blanket," "thick woven cloth," "covering," or "felted/closely pressed cloth." In Vinaya contexts, this word often refers to a type of cloth made from compressed wool or animal hair, distinct from ordinary woven cloth.

Together, Nisīdanasanthata indicates a sitting-cloth made from felted or thick cloth, that is, a sitting mat made from compressed woolen fiber, usually connected with regulations on size, material, or the manner of production and use according to the Vinaya.

In the various Vinaya traditions, the rule corresponding to Np 15 often concerns a bhikkhu making for himself, or having made, a sitting-cloth or sitting mat of compressed wool with dimensions exceeding the permitted measure, or failing to follow the standards for materials allowed by the Vinaya. However, because the full Sanskrit source text of this specific training rule has not yet been directly collated, the details of each clause in this text cannot be stated with certainty.

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Meaning for Practice

The Nissaggiya Pācittiya rules in general, and the rule concerning a sitting-cloth in particular, reflect one of the core principles of the life of renunciation: contentment, knowing what is enough and not being attached to requisites. A sitting-cloth is not only a practical object but also carries deep symbolic meaning, for it is connected with meditation practice, with mindfulness in every posture, and with preserving the purity of body and mind in each moment of sitting down.

The rules on the size, material, and making of sitting-cloths in the Vinaya are not merely technical regulations, but express a way of life: a practitioner should not allow the mind to be drawn along by refinement, luxury, or the superiority of personal requisites. When a bhikkhu produces or possesses a sitting-cloth beyond the proper standard, this may reflect carelessness in the management of material things, a state of mind not in harmony with the ideal of renunciation in the holy life.

For those who study and practice according to the Vinaya tradition, studying training rules such as Nisīdanasanthata helps develop mindfulness in ordinary material life, reminding us that even the smallest requisite can become an object for contemplating greed, attachment, or heedlessness.

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Comparative Note

Because this material belongs to the Comparative Vinaya — Sanskrit in the Sectarian Scriptures · Comparative tradition, interested researchers should consult specialized scholarly editions of the Sanskrit Vinaya and comparative studies of discipline across multiple schools in order to gain a more comprehensive view of this training rule in the overall context of Buddhist Vinaya history.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · VI: bản diễn giải AI sinh lại đầy đủ, chờ đối chiếu nguồn gốc · EN: AI translation from Vietnamese source, awaiting source English

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