San Sarv Bu Pm Finot Np 15A Sitting-Blanket
Pāli / Sanskrit:Nisīdanasanthata
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EXPLANATION OF THE NISĪDANASANTHATA DISCOURSE (THE SITTING CLOTH)
Background
The Nisīdanasanthata discourse appears in the Vinaya Piṭaka of Theravāda Buddhism. This is the body of discipline governing the life of trainees and bhikkhunīs, established by the Buddha Śākyamuni to maintain discipline in the Sangha. Nisīdanasanthata, from nisīdana, sitting cloth, and santhata, spread or folded, is the section regulating objects used in the life of the Sangha, especially the mat or cloth used for sitting in meditation.
According to the Pāli Canon tradition, the sitting cloth is not only a material article but also bears deep spiritual meaning. It represents the establishment of a pure boundary within the monastery, as well as the creation of a distinct space for devoted practice. The regulations on the sitting cloth therefore reflect the principle of “true Dharma” (saddharma): humility, responsibility toward communal property, and respect for the place of the Buddha Dharma.
Main Content
The Nisīdanasanthata discourse regulates practical matters related to the management, protection, and use of the sitting cloth in the monastic community. According to the Buddha’s rule, the sitting cloth belongs to the collective community and may not be regarded by a bhikkhu or bhikkhunī as personal property. If someone arbitrarily takes, folds, or allows the sitting cloth to be damaged without proper reason, that person violates the Pātimokkha.
The discourse stipulates that management of the sitting cloth must be entrusted to one or more appointed bhikkhus. This person is responsible for protecting the sitting cloth from damage, moldy odors, insects, and other losses. When the sitting cloth needs to be dried in the sun, washed, or repaired, this must be done carefully and at once. Allowing the sitting cloth to remain damp for many days, be gnawed by animals, or be kept in a dark place may lead to an offense.
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